महाभारतः mahābhārataḥ - book-13, chapter-61, verse-70

अग्निष्टोमप्रभृतिभिरिष्ट्वा च स्वाप्तदक्षिणैः ।
न तत्फलमवाप्नोति भूमिदानाद्यदश्नुते ॥७०॥

70. agniṣṭomaprabhṛtibhiriṣṭvā ca svāptadakṣiṇaiḥ ,
na tatphalamavāpnoti bhūmidānādyadaśnute.

70. agniṣṭomaprabhṛtibhiḥ iṣṭvā ca svāptadakṣiṇaiḥ
na tat phalam avāpnoti bhūmidānāt yat aśnute

70. yat bhūmidānāt aśnute phalam agniṣṭomaprabhṛtibhiḥ
svāptadakṣiṇaiḥ ca iṣṭvā na avāpnoti

70. One does not attain the same merit (phalam) that one receives from donating land, even after performing Agniṣṭoma and other Vedic rituals (yajña)s with properly offered ritual fees.

Words meanings summery:

• अग्निष्टोमप्रभृतिभिः (agniṣṭomaprabhṛtibhiḥ) - by Agniṣṭoma and other (Vedic rituals)

• इष्ट्वा (iṣṭvā) - having performed (Vedic ritual)

• च (ca) - and

• स्वाप्तदक्षिणैः (svāptadakṣiṇaiḥ) - by those with properly offered ritual fees

• न (na) - not

• तत् (tat) - that merit (that)

• फलम् (phalam) - fruit, result, merit

• अवाप्नोति (avāpnoti) - obtains, attains

• भूमिदानात् (bhūmidānāt) - from the donation of land

• यत् (yat) - which merit (which, whatever)

• अश्नुते (aśnute) - experiences, enjoys, obtains

Words meanings and morphology

अग्निष्टोमप्रभृतिभिः (agniṣṭomaprabhṛtibhiḥ) - by Agniṣṭoma and other (Vedic rituals)

(noun)

Instrumental, masculine, plural of agniṣṭomaprabhṛti

agniṣṭomaprabhṛti - Agniṣṭoma and other (similar Vedic rituals)

Compound type : tatpuruṣa (agniṣṭoma+prabhṛti)

• agniṣṭoma – Agniṣṭoma (a specific Soma ritual)
  noun (masculine)
• prabhṛti – beginning with, and so on, others
  noun (feminine)

इष्ट्वा (iṣṭvā) - having performed (Vedic ritual)

(indeclinable)

Absolutive (Gerund)

Formed from √yaj 'to worship, sacrifice' with suffix -tvā.

Root: yaj (class 1)

च (ca) - and

(indeclinable)

स्वाप्तदक्षिणैः (svāptadakṣiṇaiḥ) - by those with properly offered ritual fees

(adjective)

Instrumental, masculine, plural of svāptadakṣiṇa

svāptadakṣiṇa - having properly received or offered ritual fees; with well-acquired donations

Compound type : bahuvrīhi (su+āpta+dakṣiṇa)

• su – well, good, excellent
  indeclinable
• āpta – obtained, received, acquired
  adjective (masculine)
  Past Passive Participle
  Past passive participle of √āp 'to obtain, reach'.
  Prefix: ā
  Root: āp (class 5)
• dakṣiṇa – ritual fee, gift, donation (often feminine 'dakṣiṇā')
  noun (feminine)

Note: Refers to the performers of the rituals.

न (na) - not

(indeclinable)

तत् (tat) - that merit (that)

(pronoun)

Accusative, neuter, singular of tad

tad - that, it

फलम् (phalam) - fruit, result, merit

(noun)

Accusative, neuter, singular of phala

phala - fruit, result, consequence, reward, merit

अवाप्नोति (avāpnoti) - obtains, attains

(verb)

3rd person , singular, active, present indicative (laṭ) of avāpnuyāt

Present tense, 3rd person singular, active voice of √āp with prefix ava.

Prefix: ava

Root: āp (class 5)

भूमिदानात् (bhūmidānāt) - from the donation of land

(noun)

Ablative, neuter, singular of bhūmidāna

bhūmidāna - donation of land, giving land

Compound type : tatpuruṣa (bhūmi+dāna)

• bhūmi – earth, land, ground
  noun (feminine)
• dāna – gift, donation, giving
  noun (neuter)

यत् (yat) - which merit (which, whatever)

(pronoun)

Accusative, neuter, singular of yad

yad - which, what, whoever

अश्नुते (aśnute) - experiences, enjoys, obtains

(verb)

3rd person , singular, middle, present indicative (laṭ) of aśnute

Present tense, 3rd person singular, middle voice of √aś.

Root: aś (class 5)