महाभारतः mahābhārataḥ - book-13, chapter-61, verse-10

अपि पापसमाचारं ब्रह्मघ्नमपि वानृतम् ।
सैव पापं पावयति सैव पापात्प्रमोचयेत् ॥१०॥

10. api pāpasamācāraṁ brahmaghnamapi vānṛtam ,
saiva pāpaṁ pāvayati saiva pāpātpramocayet.

10. api pāpasamācāram brahmaghnam api vā anṛtam
sā eva pāpam pāvayaty sā eva pāpāt pramocayet

10. Even one of sinful conduct, even a slayer of a brahmin, or a liar—the Earth itself purifies such sin and liberates one from it.

Words meanings summery:

• अपि (api) - also, even, and

• पापसमाचारम् (pāpasamācāram) - one whose conduct is sinful, having sinful behavior

• ब्रह्मघ्नम् (brahmaghnam) - a slayer of a brahmin

• अपि (api) - also, even, and

• वा (vā) - or, either

• अनृतम् (anṛtam) - a liar, falsehood

• सा (sā) - the Earth (implied from context of land donation) (she)

• एव (eva) - alone, indeed, only

• पापम् (pāpam) - sin, evil

• पावयति (pāvayati) - purifies, sanctifies

• सा (sā) - the Earth (implied from context of land donation) (she)

• एव (eva) - alone, indeed, only

• पापात् (pāpāt) - from sin

• प्रमोचयेत् (pramocayet) - should liberate, may liberate

Words meanings and morphology

अपि (api) - also, even, and

(indeclinable)

पापसमाचारम् (pāpasamācāram) - one whose conduct is sinful, having sinful behavior

(noun)

Accusative, masculine, singular of pāpasamācāra

pāpasamācāra - sinful conduct, evil behavior

Compound type : tatpurusha (pāpa+samācāra)

• pāpa – evil, sin, wicked
  noun (neuter)
• samācāra – conduct, practice, custom
  noun (masculine)
  Prefixes: sam+ā
  Root: car (class 1)

ब्रह्मघ्नम् (brahmaghnam) - a slayer of a brahmin

(noun)

Accusative, masculine, singular of brahmaghan

brahmaghan - brahmin-killer

Compound type : tatpurusha (brahman+ghan)

• brahman – brahmin, sacred knowledge, ultimate reality
  noun (masculine)
• ghan – slayer, killer
  noun (masculine)
  kṛt suffix
  derived from root han
  Root: han (class 2)

अपि (api) - also, even, and

(indeclinable)

वा (vā) - or, either

(indeclinable)

अनृतम् (anṛtam) - a liar, falsehood

(adjective)

Accusative, neuter, singular of anṛta

anṛta - untruth, falsehood, liar

Compound type : tatpurusha (a+ṛta)

• a – not, un-
  indeclinable
• ṛta – truth, cosmic order
  noun (neuter)
  Past Passive Participle
  derived from root ṛ, to go
  Root: ṛ (class 1)

सा (sā) - the Earth (implied from context of land donation) (she)

(pronoun)

Nominative, feminine, singular of tad

tad - that, she

एव (eva) - alone, indeed, only

(indeclinable)

पापम् (pāpam) - sin, evil

(noun)

Accusative, neuter, singular of pāpa

pāpa - evil, sin, wicked

पावयति (pāvayati) - purifies, sanctifies

(verb)

3rd person , singular, active, present (lat) of pū

Causative, Present Active

Causative of root pū, 10th class

Root: pū (class 10)

सा (sā) - the Earth (implied from context of land donation) (she)

(pronoun)

Nominative, feminine, singular of tad

tad - that, she

एव (eva) - alone, indeed, only

(indeclinable)

पापात् (pāpāt) - from sin

(noun)

Ablative, neuter, singular of pāpa

pāpa - evil, sin, wicked

प्रमोचयेत् (pramocayet) - should liberate, may liberate

(verb)

3rd person , singular, active, optative (liṅ) of muc

Causative, Optative Active

Causative of root muc (6th class), then optative mood

Prefix: pra

Root: muc (class 6)