महाभारतः mahābhārataḥ - book-13, chapter-61, verse-29

ब्राह्मणं वृत्तसंपन्नमाहिताग्निं शुचिव्रतम् ।
नरः प्रतिग्राह्य महीं न याति यमसादनम् ॥२९॥

29. brāhmaṇaṁ vṛttasaṁpannamāhitāgniṁ śucivratam ,
naraḥ pratigrāhya mahīṁ na yāti yamasādanam.

29. brāhmaṇam vṛttisampannam āhitāgnim śucivratam
naraḥ pratigrāhya mahīm na yāti yamasādanam

29. naraḥ vṛttisampannam āhitāgnim śucivratam
brāhmaṇam mahīm pratigrāhya yamasādanam na yāti

29. A man who gives land to a (brāhmaṇa) endowed with good conduct, who maintains the sacred fires (āhitāgni) for (Vedic rituals), and who observes pure vows, does not go to the abode of Yama.

Words meanings summery:

• ब्राह्मणम् (brāhmaṇam) - to a brahmin, a brahmin

• वृत्तिसम्पन्नम् (vṛttisampannam) - endowed with good conduct, virtuous

• आहिताग्निम् (āhitāgnim) - to one who has consecrated the sacred fires (for Vedic rituals), one who maintains sacred fires

• शुचिव्रतम् (śucivratam) - of pure vows, observing sacred vows, of pure conduct

• नरः (naraḥ) - a man, a person

• प्रतिग्राह्य (pratigrāhya) - having caused to accept, having given (to receive), having received (by the brahmin)

• महीम् (mahīm) - land, earth

• न (na) - not, no

• याति (yāti) - goes, proceeds

• यमसादनम् (yamasādanam) - to the abode of Yama

Words meanings and morphology

ब्राह्मणम् (brāhmaṇam) - to a brahmin, a brahmin

(noun)

Accusative, masculine, singular of brāhmaṇa

brāhmaṇa - a brahmin, belonging to Brahmā, sacred, spiritual

वृत्तिसम्पन्नम् (vṛttisampannam) - endowed with good conduct, virtuous

(adjective)

Accusative, masculine, singular of vṛttisampanna

vṛttisampanna - endowed with good conduct, virtuous, accomplished in livelihood

Compound type : bahuvrīhi (vṛtti+sampanna)

• vṛtti – conduct, behavior, livelihood
  noun (feminine)
• sampanna – endowed with, possessed of, accomplished, complete
  adjective (masculine)
  Past Passive Participle
  Prefix: sam
  Root: pad (class 4)

आहिताग्निम् (āhitāgnim) - to one who has consecrated the sacred fires (for Vedic rituals), one who maintains sacred fires

(noun)

Accusative, masculine, singular of āhitāgni

āhitāgni - one who has consecrated and maintains the sacred fires (for Vedic rituals)

Compound type : bahuvrīhi (āhita+agni)

• āhita – placed, deposited, consecrated
  adjective (masculine/neuter)
  Past Passive Participle
  Prefix: ā
  Root: dhā (class 3)
• agni – fire, sacred fire
  noun (masculine)

शुचिव्रतम् (śucivratam) - of pure vows, observing sacred vows, of pure conduct

(adjective)

Accusative, masculine, singular of śucivrata

śucivrata - of pure vows, observing sacred vows, of pure conduct

Compound type : bahuvrīhi (śuci+vrata)

• śuci – pure, clean, bright, sacred
  adjective (masculine)
• vrata – vow, sacred observance, religious practice, duty
  noun (neuter)

नरः (naraḥ) - a man, a person

(noun)

Nominative, masculine, singular of nara

nara - man, person, human being

प्रतिग्राह्य (pratigrāhya) - having caused to accept, having given (to receive), having received (by the brahmin)

(indeclinable)

Absolutive (Gerund)

Formed from root √grah with prefix prati-, with suffix -ya (instead of -tvā) after an upasarga.

Prefix: prati

Root: grah (class 9)

महीम् (mahīm) - land, earth

(noun)

Accusative, feminine, singular of mahī

mahī - earth, land, ground

न (na) - not, no

(indeclinable)

याति (yāti) - goes, proceeds

(verb)

3rd person , singular, active, present indicative (laṭ) of yā

Root: yā (class 2)

यमसादनम् (yamasādanam) - to the abode of Yama

(noun)

Accusative, neuter, singular of yamasādana

yamasādana - abode of Yama, realm of death

Compound type : tatpuruṣa (yama+sādana)

• yama – Yama (god of death), restraint, control
  proper noun (masculine)
• sādana – abode, dwelling, seat, destruction, causing to sit
  noun (neuter)
  Root: sad (class 1)