महाभारतः mahābhārataḥ - book-13, chapter-61, verse-36

अभिषिच्यैव नृपतिं श्रावयेदिममागमम् ।
यथा श्रुत्वा महीं दद्यान्नादद्यात्साधुतश्च ताम् ॥३६॥

36. abhiṣicyaiva nṛpatiṁ śrāvayedimamāgamam ,
yathā śrutvā mahīṁ dadyānnādadyātsādhutaśca tām.

36. abhiṣicyā eva nṛpatim śrāvayet imam āgamam yathā
śrutvā mahīm dadyāt na ādadhyāt sādhutaḥ ca tām

36. nṛpatim abhiṣicyā eva,
imam āgamam śrāvayet.
yathā (saḥ) śrutvā,
mahīm dadyāt ca tām sādhutaḥ na ādadhyāt

36. Having anointed the king, one should indeed make him hear this tradition (āgama). So that, having heard it, he may give away land, and not take it unjustly.

Words meanings summery:

• अभिषिच्या (abhiṣicyā) - having anointed (having consecrated, having anointed)

• एव (eva) - indeed, just (indeed, only, just)

• नृपतिम् (nṛpatim) - the king (the king, lord of men)

• श्रावयेत् (śrāvayet) - should make him hear (should cause to hear, should make known, should inform)

• इमम् (imam) - this (this, this one)

• आगमम् (āgamam) - tradition, teaching (like a legal/moral code) (tradition, teaching, scripture, coming, approach)

• यथा (yathā) - so that (as, just as, so that, in order that)

• श्रुत्वा (śrutvā) - having heard

• महीम् (mahīm) - land (the earth, land, ground)

• दद्यात् (dadyāt) - he should give (he should give, he may give)

• न (na) - not (not, no)

• आदध्यात् (ādadhyāt) - he should take (he should take, he should appropriate)

• साधुतः (sādhutaḥ) - justly, properly (rightly, properly, honestly, justly)

• च (ca) - and (and, also)

• ताम् (tām) - it (referring to the land) (her, that (feminine accusative))

Words meanings and morphology

अभिषिच्या (abhiṣicyā) - having anointed (having consecrated, having anointed)

(indeclinable)

Absolutive (Gerund)

From root sic (to sprinkle) with prefix abhi- + suffix ya.

Prefix: abhi

Root: sic (class 6)

एव (eva) - indeed, just (indeed, only, just)

(indeclinable)

Emphatic particle.

नृपतिम् (nṛpatim) - the king (the king, lord of men)

(noun)

Accusative, masculine, singular of nṛpati

nṛpati - king, lord of men, ruler

Compound.

Compound type : tatpuruṣa (nṛ+pati)

• nṛ – man, person
  noun (masculine)
• pati – lord, master, husband
  noun (masculine)

Note: Object of `abhiṣicyā`.

श्रावयेत् (śrāvayet) - should make him hear (should cause to hear, should make known, should inform)

(verb)

3rd person , singular, active, optative (liṅ) of śru

Causative Optative

From root śru (to hear) + ṇic (causative) + optative suffix.

Root: śru (class 5)

इमम् (imam) - this (this, this one)

(pronoun)

Accusative, masculine, singular of idam

idam - this, this one (demonstrative pronoun)

Masculine accusative singular of `idam`.

आगमम् (āgamam) - tradition, teaching (like a legal/moral code) (tradition, teaching, scripture, coming, approach)

(noun)

Accusative, masculine, singular of āgama

āgama - arrival, approach, tradition, sacred text, teaching, scripture

From ā- + gam (to go) + a.

Prefix: ā

Root: gam (class 1)

यथा (yathā) - so that (as, just as, so that, in order that)

(indeclinable)

Conjunction/adverb.

श्रुत्वा (śrutvā) - having heard

(indeclinable)

Absolutive (Gerund)

From root śru (to hear) + suffix tvā.

Root: śru (class 5)

महीम् (mahīm) - land (the earth, land, ground)

(noun)

Accusative, feminine, singular of mahī

mahī - earth, land, ground, soil

Feminine noun.

Root: mah (class 1)

दद्यात् (dadyāt) - he should give (he should give, he may give)

(verb)

3rd person , singular, active, optative (liṅ) of dā

Optative Active

From root dā (to give), 3rd class verb.

Root: dā (class 3)

न (na) - not (not, no)

(indeclinable)

Negating particle.

आदध्यात् (ādadhyāt) - he should take (he should take, he should appropriate)

(verb)

3rd person , singular, active, optative (liṅ) of ādā

Optative Active

From ā- + dā (to give, take, in this form 'to take'), 3rd class verb.

Prefix: ā

Root: dā (class 3)

साधुतः (sādhutaḥ) - justly, properly (rightly, properly, honestly, justly)

(indeclinable)

Adverbial derivative from `sādhu` (good, proper) + suffix tas.

च (ca) - and (and, also)

(indeclinable)

Conjunction.

ताम् (tām) - it (referring to the land) (her, that (feminine accusative))

(pronoun)

Accusative, feminine, singular of tad

tad - that, she, it (demonstrative pronoun)

Feminine accusative singular of `tad`.