महाभारतः mahābhārataḥ - book-13, chapter-61, verse-80

विधूय कलुषं सर्वं विरजाः संमतः सताम् ।
लोके महीयते सद्भिर्यो ददाति वसुंधराम् ॥८०॥

80. vidhūya kaluṣaṁ sarvaṁ virajāḥ saṁmataḥ satām ,
loke mahīyate sadbhiryo dadāti vasuṁdharām.

80. vidhūya kaluṣam sarvam virajāḥ saṃmataḥ satām
loke mahīyate sadbhiḥ yaḥ dadāti vasundharām

80. yaḥ sarvam kaluṣam vidhūya virajāḥ satām saṃmataḥ
vasundharām dadāti saḥ loke sadbhiḥ mahīyate

80. Having shaken off all impurity, becoming pure and esteemed by the virtuous, he who gives the earth (vasundharā) is highly honored in the world by good people.

Words meanings summery:

• विधूय (vidhūya) - having shaken off (having shaken off, having cast away, having dispelled)

• कलुषम् (kaluṣam) - impurity (impurity, sin, defilement, dirt)

• सर्वम् (sarvam) - all (all, every, whole)

• विरजाः (virajāḥ) - pure (free from dust, spotless, pure, passionless)

• संमतः (saṁmataḥ) - esteemed (esteemed, honored, approved, agreed upon)

• सताम् (satām) - by the virtuous (of the good, by the virtuous)

• लोके (loke) - in the world (in the world, in the realm)

• महीयते (mahīyate) - is highly honored (is honored, is glorified, is made great)

• सद्भिः (sadbhiḥ) - by good people (by the good, by the virtuous)

• यः (yaḥ) - he who (who, which)

• ददाति (dadāti) - gives (gives, grants, bestows)

• वसुन्धराम् (vasundharām) - the earth (vasundharā) (the earth (literally 'treasure-bearing'))

Words meanings and morphology

विधूय (vidhūya) - having shaken off (having shaken off, having cast away, having dispelled)

(indeclinable)

Absolutive / Gerund

Derived from root dhū 'to shake' with prefix vi-.

Prefix: vi

Root: dhū (class 5)

Note: Modifies the subject 'yaḥ'.

कलुषम् (kaluṣam) - impurity (impurity, sin, defilement, dirt)

(noun)

Accusative, neuter, singular of kaluṣa

kaluṣa - impurity, sin, defilement, dirt, turbid

Note: Object of 'vidhūya'.

सर्वम् (sarvam) - all (all, every, whole)

(pronoun)

Accusative, neuter, singular of sarva

sarva - all, every, whole

Note: Qualifies 'kaluṣam'.

विरजाः (virajāḥ) - pure (free from dust, spotless, pure, passionless)

(adjective)

Nominative, masculine, singular of virajas

virajas - free from dust, spotless, pure, free from passion (rajas)

Compound of 'vi' (negation/separation) and 'rajas' (dust, passion).

Compound type : avyayībhāva (vi+rajas)

• vi – without, free from
  indeclinable
  Prefix indicating separation or negation.
• rajas – dust, pollen, menstrual fluid, passion, guna of activity
  noun (neuter)

Note: Qualifies the implied subject of 'dadāti'.

संमतः (saṁmataḥ) - esteemed (esteemed, honored, approved, agreed upon)

(adjective)

Nominative, masculine, singular of saṃmata

saṁmata - esteemed, honored, approved, agreed upon

Past Passive Participle

Derived from root man- 'to think' with prefix sam-.

Prefix: sam

Root: man (class 4)

Note: Qualifies the implied subject.

सताम् (satām) - by the virtuous (of the good, by the virtuous)

(noun)

Genitive, masculine, plural of sat

sat - good, virtuous, existent, real

Present Active Participle (of as 'to be')

Present participle of root as 'to be'.

Root: as (class 2)

Note: Governs 'saṃmataḥ'.

लोके (loke) - in the world (in the world, in the realm)

(noun)

Locative, masculine, singular of loka

loka - world, realm, region, people

Note: Specifies the location.

महीयते (mahīyate) - is highly honored (is honored, is glorified, is made great)

(verb)

3rd person , singular, middle, present (laṭ) of mahīyate

Denominative verb from mahā 'great'.

Denominative verb from mahat (great), usually Middle voice, ātmanepada.

Root: mah (class 1)

Note: The subject is 'yaḥ'.

सद्भिः (sadbhiḥ) - by good people (by the good, by the virtuous)

(noun)

Instrumental, masculine, plural of sat

sat - good, virtuous, existent, real

Present Active Participle (of as 'to be')

Present participle of root as 'to be'.

Root: as (class 2)

Note: Agent of 'mahīyate'.

यः (yaḥ) - he who (who, which)

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what

Relative pronoun.

Note: Subject of 'dadāti' and 'mahīyate'.

ददाति (dadāti) - gives (gives, grants, bestows)

(verb)

3rd person , singular, active, present (laṭ) of dā

Root dā, 3rd class, parasmaipada.

Root: dā (class 3)

Note: The subject is 'yaḥ'.

वसुन्धराम् (vasundharām) - the earth (vasundharā) (the earth (literally 'treasure-bearing'))

(noun)

Accusative, feminine, singular of vasundharā

vasundharā - earth (literally 'bearing treasures')

Compound of 'vasu' (wealth) and 'dharā' (bearing).

Compound type : bahuvrīhi (vasu+dharā)

• vasu – wealth, treasure, riches
  noun (neuter)
• dharā – bearing, holding, earth
  noun (feminine)
  From root dhṛ- 'to bear'.
  Root: dhṛ (class 1)

Note: Object of 'dadāti'.