महाभारतः mahābhārataḥ - book-13, chapter-61, verse-21

तपो यज्ञः श्रुतं शीलमलोभः सत्यसंधता ।
गुरुदैवतपूजा च नातिवर्तन्ति भूमिदम् ॥२१॥

21. tapo yajñaḥ śrutaṁ śīlamalobhaḥ satyasaṁdhatā ,
gurudaivatapūjā ca nātivartanti bhūmidam.

21. tapaḥ yajñaḥ śrutam śīlam alobhaḥ satyasaṃdhatā
gurudaivatapūjā ca na ativartanti bhūmidam

21. Asceticism (tapas), performance of Vedic ritual (yajña), sacred knowledge, good moral conduct, non-greed (alobha), adherence to truth, and the worship of gurus and deities—even these do not surpass the one who gives land.

Words meanings summery:

• तपः (tapaḥ) - asceticism, spiritual austerity, penance

• यज्ञः (yajñaḥ) - Vedic ritual, sacrifice, worship

• श्रुतम् (śrutam) - sacred knowledge, learning, tradition

• शीलम् (śīlam) - good conduct, character, moral behavior

• अलोभः (alobhaḥ) - non-greed, absence of covetousness

• सत्यसंधता (satyasaṁdhatā) - adherence to truth, truthfulness, integrity

• गुरुदैवतपूजा (gurudaivatapūjā) - worship of gurus and deities

• च (ca) - and

• न (na) - not, no

• अतिवर्तन्ति (ativartanti) - they surpass, they overcome, they exceed

• भूमिदम् (bhūmidam) - the giver of land, one who gives land

Words meanings and morphology

तपः (tapaḥ) - asceticism, spiritual austerity, penance

(noun)

Nominative, neuter, singular of tapas

tapas - heat, spiritual fervor, asceticism, penance, austerity

`s`-stem noun.

Root: tap (class 1)

यज्ञः (yajñaḥ) - Vedic ritual, sacrifice, worship

(noun)

Nominative, masculine, singular of yajña

yajña - Vedic ritual, worship, offering, sacrifice

From root `yaj` (to perform Vedic ritual, to worship).

Root: yaj (class 1)

श्रुतम् (śrutam) - sacred knowledge, learning, tradition

(noun)

Nominative, neuter, singular of śruta

śruta - heard, learned, sacred knowledge, tradition

Past Passive Participle

From root `śru` (to hear). Used as a noun.

Root: śru (class 5)

Note: Also accusative singular neuter.

शीलम् (śīlam) - good conduct, character, moral behavior

(noun)

Nominative, neuter, singular of śīla

śīla - habit, custom, conduct, moral character, virtue

From root `śīl` (to practice, to serve).

Root: śīl (class 10)

Note: Also accusative singular neuter.

अलोभः (alobhaḥ) - non-greed, absence of covetousness

(noun)

Nominative, masculine, singular of alobha

alobha - non-greed, freedom from covetousness

Negative prefix `a` + `lobha` (greed).

Compound type : nañ-tatpuruṣa (a+lobha)

• a – not, un-, in-
  indeclinable
• lobha – greed, covetousness, desire
  noun (masculine)
  From root `lubh` (to desire, be greedy).
  Root: lubh (class 4)

सत्यसंधता (satyasaṁdhatā) - adherence to truth, truthfulness, integrity

(noun)

Nominative, feminine, singular of satyasaṃdhatā

satyasaṁdhatā - truthfulness, fidelity to truth, integrity

Derived from `satyasaṃdha` (true to one's promise) + `tā` (abstract suffix).

Compound type : tatpurusha (satya+saṃdha)

• satya – truth, true, real
  noun (neuter)
  From `sat` (being, existing).
  Root: as (class 2)
• saṃdha – promise, agreement, connection; bound by
  noun (masculine)
  From `sam` + root `dhā`. `tā` is a feminine suffix making it an abstract noun.
  Prefix: sam
  Root: dhā (class 3)

Note: One of the virtues listed.

गुरुदैवतपूजा (gurudaivatapūjā) - worship of gurus and deities

(noun)

Nominative, feminine, singular of gurudaivatapūjā

gurudaivatapūjā - worship of gurus and deities

Compound type : dvandva-tatpurusha (guru+daivata+pūjā)

• guru – teacher, spiritual guide, heavy
  noun (masculine)
  Root: gṝ
• daivata – deity, divinity, god
  noun (neuter)
  Derived from `deva` (god).
  Root: div
• pūjā – worship, adoration, honor
  noun (feminine)
  From root `pūj` (to worship).
  Root: pūj (class 10)

Note: One of the virtues listed.

च (ca) - and

(indeclinable)

Note: Connects the last item in the list.

न (na) - not, no

(indeclinable)

Note: Negates the verb `ativartanti`.

अतिवर्तन्ति (ativartanti) - they surpass, they overcome, they exceed

(verb)

3rd person , plural, active, present (Laṭ) of ativṛt

Prefix `ati` + root `vṛt`, present tense, 3rd person plural, parasmaipada.

Prefix: ati

Root: vṛt (class 1)

भूमिदम् (bhūmidam) - the giver of land, one who gives land

(noun)

Accusative, masculine, singular of bhūmida

bhūmida - giver of land, one who grants land

Compound of `bhūmi` (land) + `da` (giver, from root `dā`).

Compound type : upapada-tatpuruṣa (bhūmi+da)

• bhūmi – earth, ground, land, soil
  noun (feminine)
  Root: bhū
• da – giver, granter, bestower
  noun (masculine)
  Agent noun from root `dā` (to give).
  Root: dā (class 3)