महाभारतः mahābhārataḥ - book-13, chapter-61, verse-92

अक्षयं च भवेद्दत्तं पितृभ्यस्तन्न संशयः ।
तस्माच्छ्राद्धेष्विदं विप्रो भुञ्जतः श्रावयेद्द्विजान् ॥९२॥

92. akṣayaṁ ca bhaveddattaṁ pitṛbhyastanna saṁśayaḥ ,
tasmācchrāddheṣvidaṁ vipro bhuñjataḥ śrāvayeddvijān.

92. akṣayam ca bhavet dattam pitṛbhyaḥ tat na saṃśayaḥ
tasmāt śrāddheṣu idam vipraḥ bhuñjataḥ śrāvayet dvijān

92. ca pitṛbhyaḥ dattam akṣayam bhavet tat na saṃśayaḥ
tasmāt vipraḥ śrāddheṣu bhuñjataḥ dvijān idam śrāvayet

92. And what is given to the ancestors (pitṛs) would be imperishable; there is no doubt about that. Therefore, a Brahmin (vipra) should recite this (eulogy) to the twice-born (dvijas) while they are eating at ancestral rituals (śrāddhas).

Words meanings summery:

• अक्षयम् (akṣayam) - imperishable (inexhaustible, imperishable, eternal)

• च (ca) - and (and, also)

• भवेत् (bhavet) - would be (would be, should be, may be)

• दत्तम् (dattam) - that which is given, a gift (given, granted, a gift)

• पितृभ्यः (pitṛbhyaḥ) - to the ancestors (pitṛs) (to the ancestors, to the fathers)

• तत् (tat) - that (the fact that it's imperishable) (that, it)

• न (na) - not (not, no)

• संशयः (saṁśayaḥ) - doubt (doubt, uncertainty)

• तस्मात् (tasmāt) - therefore (therefore, from that)

• श्राद्धेषु (śrāddheṣu) - in ancestral rituals (śrāddhas) (in śrāddhas, in ancestral rites)

• इदम् (idam) - this (eulogy) (this, this one)

• विप्रः (vipraḥ) - a Brahmin (vipra) (a Brahmin, a sage, inspired)

• भुञ्जतः (bhuñjataḥ) - of those who are eating (of one who eats, while eating)

• श्रावयेत् (śrāvayet) - should recite (should cause to hear, should recite)

• द्विजान् (dvijān) - the twice-born (dvijas) (Brahmins) (the twice-born, Brahmins)

Words meanings and morphology

अक्षयम् (akṣayam) - imperishable (inexhaustible, imperishable, eternal)

(adjective)

Nominative, neuter, singular of akṣaya

akṣaya - imperishable, inexhaustible, permanent

Compound a (not) + kṣaya (perishable)

Compound type : nañ-tatpurusha (a+kṣaya)

• a – not, un-
  indeclinable
  Negative prefix
• kṣaya – perish, decay, destruction, loss
  noun (masculine)
  From root kṣi (to perish)
  Root: kṣi (class 1)

च (ca) - and (and, also)

(indeclinable)

भवेत् (bhavet) - would be (would be, should be, may be)

(verb)

3rd person , singular, active, optative (Vidhi liṅ) of bhū

Optative active

3rd person singular, optative mood, active voice, parasmaipada.

Root: bhū (class 1)

दत्तम् (dattam) - that which is given, a gift (given, granted, a gift)

(adjective)

Nominative, neuter, singular of datta

datta - given, granted, a gift, what has been given

Past Passive Participle

From root dā (to give)

Root: dā (class 3)

पितृभ्यः (pitṛbhyaḥ) - to the ancestors (pitṛs) (to the ancestors, to the fathers)

(noun)

Dative, masculine, plural of pitṛ

pitṛ - father, ancestor, forefathers

तत् (tat) - that (the fact that it's imperishable) (that, it)

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

न (na) - not (not, no)

(indeclinable)

संशयः (saṁśayaḥ) - doubt (doubt, uncertainty)

(noun)

Nominative, masculine, singular of saṃśaya

saṁśaya - doubt, uncertainty, hesitation

From śī (to lie, to be in doubt) with sam

Prefix: sam

Root: śī (class 2)

तस्मात् (tasmāt) - therefore (therefore, from that)

(indeclinable)

Ablative singular of tad

श्राद्धेषु (śrāddheṣu) - in ancestral rituals (śrāddhas) (in śrāddhas, in ancestral rites)

(noun)

Locative, neuter, plural of śrāddha

śrāddha - a funeral or ancestral rite, faith, reverence

इदम् (idam) - this (eulogy) (this, this one)

(pronoun)

Accusative, neuter, singular of idam

idam - this, this one

विप्रः (vipraḥ) - a Brahmin (vipra) (a Brahmin, a sage, inspired)

(noun)

Nominative, masculine, singular of vipra

vipra - a Brahmin, a sage, inspired, learned

भुञ्जतः (bhuñjataḥ) - of those who are eating (of one who eats, while eating)

(participle)

Genitive, masculine, plural of bhuj

bhuj - to eat, to enjoy, to protect

Present Active Participle

Present participle, masculine, plural, genitive (or ablative singular masculine).

Root: bhuj (class 7)

श्रावयेत् (śrāvayet) - should recite (should cause to hear, should recite)

(verb)

3rd person , singular, active, optative (Vidhi liṅ) of śru

Causative optative

Causative stem śrāvaya-, 3rd person singular, optative mood, active voice.

Root: śru (class 5)

द्विजान् (dvijān) - the twice-born (dvijas) (Brahmins) (the twice-born, Brahmins)

(noun)

Accusative, masculine, plural of dvija

dvija - twice-born (referring to Brahmins, Kṣatriyas, Vaiśyas; also bird, tooth, snake)

Bahuvrīhi compound: dvi (twice) + ja (born)

Compound type : bahuvrīhi (dvi+jan)

• dvi – two, twice
  numeral
• jan – born, produced
  adjective
  From root jan
  Root: jan (class 4)