महाभारतः mahābhārataḥ - book-13, chapter-61, verse-33

य इमां व्याहृतिं वेद ब्राह्मणो ब्रह्मसंश्रितः ।
श्राद्धस्य हूयमानस्य ब्रह्मभूयं स गच्छति ॥३३॥

33. ya imāṁ vyāhṛtiṁ veda brāhmaṇo brahmasaṁśritaḥ ,
śrāddhasya hūyamānasya brahmabhūyaṁ sa gacchati.

33. yaḥ imām vyāhṛtim veda brāhmaṇaḥ brahmasaṃśritaḥ
śrāddhasya hūyamānasya brahmabhūyam saḥ gacchati

33. That brāhmaṇa (brāhmaṇa) who, being truly established in the ultimate reality (brahman), knows this sacred utterance concerning the offering of a śrāddha (śrāddha) ritual, he attains the state of ultimate reality (brahman).

Words meanings summery:

• यः (yaḥ) - that (brāhmaṇa) who (who, which)

• इमाम् (imām) - this (this (feminine singular accusative))

• व्याहृतिम् (vyāhṛtim) - sacred utterance (utterance, declaration, sacred formula)

• वेद (veda) - knows (he knows)

• ब्राह्मणः (brāhmaṇaḥ) - a brāhmaṇa (brāhmaṇa) (a brāhmaṇa, priest)

• ब्रह्मसंश्रितः (brahmasaṁśritaḥ) - established in the ultimate reality (brahman) (established in brahman, relying on brahman)

• श्राद्धस्य (śrāddhasya) - concerning the śrāddha (śrāddha) ritual (of the śrāddha, concerning the śrāddha)

• हूयमानस्य (hūyamānasya) - of the offering being performed (of that which is being offered, of the one being sacrificed)

• ब्रह्मभूयम् (brahmabhūyam) - the state of ultimate reality (brahman) (the state of brahman, becoming brahman)

• सः (saḥ) - he (he, that (masculine singular nominative))

• गच्छति (gacchati) - attains (goes, attains, reaches)

Words meanings and morphology

यः (yaḥ) - that (brāhmaṇa) who (who, which)

(pronoun)

Nominative, masculine, singular of ya

ya - who, which, what

इमाम् (imām) - this (this (feminine singular accusative))

(pronoun)

Accusative, feminine, singular of idam

idam - this, these

Note: Qualifies 'vyāhṛtim'

व्याहृतिम् (vyāhṛtim) - sacred utterance (utterance, declaration, sacred formula)

(noun)

Accusative, feminine, singular of vyāhṛti

vyāhṛti - utterance, declaration, sacred formula, speech

From root hṛ with prefixes vi and ā.

Prefixes: vi+ā

Root: hṛ (class 1)

वेद (veda) - knows (he knows)

(verb)

3rd person , singular, active, present indicative (liṭ) of vid

Perfect tense (reduplicated present), active voice, third person singular.

Root vid (class 2), but 'veda' is a special perfect-like present form.

Root: vid (class 2)

ब्राह्मणः (brāhmaṇaḥ) - a brāhmaṇa (brāhmaṇa) (a brāhmaṇa, priest)

(noun)

Nominative, masculine, singular of brāhmaṇa

brāhmaṇa - a member of the priestly class, one who knows or studies the Veda, priest

From 'brahman'.

Note: Qualifies the implied subject 'saḥ' or 'yaḥ'.

ब्रह्मसंश्रितः (brahmasaṁśritaḥ) - established in the ultimate reality (brahman) (established in brahman, relying on brahman)

(adjective)

Nominative, masculine, singular of brahmasaṃśrita

brahmasaṁśrita - devoted to brahman, seeking refuge in brahman, established in brahman

Compound type : tatpuruṣa (brahman+saṃśrita)

• brahman – ultimate reality, universal spirit
  noun (neuter)
• saṃśrita – resorted to, depending on, dwelling in, established in
  adjective (masculine)
  Past Passive Participle
  From root śri with prefix sam.
  Prefix: sam
  Root: śri (class 1)

Note: Qualifies 'brāhmaṇaḥ'

श्राद्धस्य (śrāddhasya) - concerning the śrāddha (śrāddha) ritual (of the śrāddha, concerning the śrāddha)

(noun)

Genitive, neuter, singular of śrāddha

śrāddha - a ceremony in honor of deceased ancestors, an obsequial offering, faith, reverence

From śraddhā (faith) + aṇ.

Note: Modifies 'hūyamānasya'

हूयमानस्य (hūyamānasya) - of the offering being performed (of that which is being offered, of the one being sacrificed)

(adjective)

Genitive, neuter, singular of hūyamāna

hūyamāna - being offered, being sacrificed, being invoked

Present Passive Participle

From root hu (to offer, to sacrifice)

Root: hu (class 3)

ब्रह्मभूयम् (brahmabhūyam) - the state of ultimate reality (brahman) (the state of brahman, becoming brahman)

(noun)

Accusative, neuter, singular of brahmabhūya

brahmabhūya - the state of being brahman, identification with brahman, becoming brahman

Compound type : tatpuruṣa (brahman+bhūya)

• brahman – ultimate reality, universal spirit
  noun (neuter)
• bhūya – state of being, becoming
  noun (neuter)
  From root bhū (to be, become)
  Root: bhū (class 1)

Note: Object of 'gacchati'

सः (saḥ) - he (he, that (masculine singular nominative))

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Subject of 'gacchati'.

गच्छति (gacchati) - attains (goes, attains, reaches)

(verb)

3rd person , singular, active, present indicative (laṭ) of gam

Present tense, active voice, third person singular.

From root gam.

Root: gam (class 1)