महाभारतः mahābhārataḥ - book-13, chapter-61, verse-40

अथ येषां पुनः प्राज्ञो राजा भवति धार्मिकः ।
सुखं ते प्रतिबुध्यन्ते सुसुखं प्रस्वपन्ति च ॥४०॥

40. atha yeṣāṁ punaḥ prājño rājā bhavati dhārmikaḥ ,
sukhaṁ te pratibudhyante susukhaṁ prasvapanti ca.

40. atha yeṣām punaḥ prājñaḥ rājā bhavati dhārmikaḥ
sukham te pratibudhyante susukham prasvapanti ca

40. atha punaḥ yeṣām rājā prājñaḥ dhārmikaḥ bhavati
te sukham pratibudhyante susukham prasvapanti ca

40. Now, on the other hand, those whose king is wise and righteous (dhārmika), they wake up happily and sleep very soundly.

Words meanings summery:

• अथ (atha) - now, in this context (now, then, moreover)

• येषाम् (yeṣām) - whose (referring to the subjects/people) (whose, of whom)

• पुनः (punaḥ) - on the other hand (again, but, on the contrary, moreover)

• प्राज्ञः (prājñaḥ) - wise (wise, intelligent, knowing)

• राजा (rājā) - the king (king, ruler)

• भवति (bhavati) - is, becomes (is, becomes, exists)

• धार्मिकः (dhārmikaḥ) - righteous (dhārmika) (righteous, virtuous, pious, observant of dharma)

• सुखम् (sukham) - happily, soundly (for sleep) (happiness, joy, pleasure, ease)

• ते (te) - they (the people whose king is such) (they, those)

• प्रतिबुध्यन्ते (pratibudhyante) - they wake up (they wake up, they become aware)

• सुसुखम् (susukham) - very soundly, very happily (very happily, very comfortably)

• प्रस्वपन्ति (prasvapanti) - they sleep soundly (they sleep)

• च (ca) - and

Words meanings and morphology

अथ (atha) - now, in this context (now, then, moreover)

(indeclinable)

येषाम् (yeṣām) - whose (referring to the subjects/people) (whose, of whom)

(pronoun)

Genitive, masculine, plural of yad

yad - which, what, who

Note: masculine/neuter genitive plural

पुनः (punaḥ) - on the other hand (again, but, on the contrary, moreover)

(indeclinable)

प्राज्ञः (prājñaḥ) - wise (wise, intelligent, knowing)

(adjective)

Nominative, masculine, singular of prājña

prājña - wise, intelligent, discerning, knowing

Prefix: pra

Root: jñā (class 9)

Note: Qualifies rājā

राजा (rājā) - the king (king, ruler)

(noun)

Nominative, masculine, singular of rājan

rājan - king, ruler, sovereign

भवति (bhavati) - is, becomes (is, becomes, exists)

(verb)

3rd person , singular, active, present indicative (laṭ) of bhū

present active indicative

3rd person singular present active

Root: bhū (class 1)

धार्मिकः (dhārmikaḥ) - righteous (dhārmika) (righteous, virtuous, pious, observant of dharma)

(adjective)

Nominative, masculine, singular of dhārmika

dhārmika - righteous, virtuous, pious, religious, relating to dharma

Derived from dharma with ṭhak suffix

Note: Qualifies rājā

सुखम् (sukham) - happily, soundly (for sleep) (happiness, joy, pleasure, ease)

(noun)

Accusative, neuter, singular of sukha

sukha - happiness, joy, pleasure, ease

Note: Used adverbially.

ते (te) - they (the people whose king is such) (they, those)

(pronoun)

Nominative, masculine, plural of tad

tad - that, those

Note: masculine nominative plural

प्रतिबुध्यन्ते (pratibudhyante) - they wake up (they wake up, they become aware)

(verb)

3rd person , plural, middle, present indicative (laṭ) of budh

present middle indicative

3rd person plural present middle, with prati prefix

Prefix: prati

Root: budh (class 4)

सुसुखम् (susukham) - very soundly, very happily (very happily, very comfortably)

(noun)

Accusative, neuter, singular of susukha

susukha - very happy, very pleasant

Compound type : prādi-samāsa (adverbial) (su+sukha)

• su – good, well, very, easily
  indeclinable
• sukha – happiness, joy, pleasure, ease
  noun (neuter)

Note: Used adverbially.

प्रस्वपन्ति (prasvapanti) - they sleep soundly (they sleep)

(verb)

3rd person , plural, active, present indicative (laṭ) of svap

present active indicative

3rd person plural present active, with pra prefix

Prefix: pra

Root: svap (class 2)

च (ca) - and

(indeclinable)