महाभारतः mahābhārataḥ - book-13, chapter-61, verse-39

सदा भवन्ति चोद्विग्नास्तस्य दुश्चरितैर्नराः ।
योगक्षेमा हि बहवो राष्ट्रं नास्याविशन्ति तत् ॥३९॥

39. sadā bhavanti codvignāstasya duścaritairnarāḥ ,
yogakṣemā hi bahavo rāṣṭraṁ nāsyāviśanti tat.

39. sadā bhavanti ca udvignāḥ tasya duścaritaiḥ narāḥ
yogakṣemāḥ hi bahavaḥ rāṣṭram na asya āviśanti tat

39. ca narāḥ sadā tasya duścaritaiḥ udvignāḥ bhavanti
hi bahavaḥ yogakṣemāḥ asya tat rāṣṭram na āviśanti

39. And the people are always agitated by his misdeeds. Indeed, many forms of acquisition and preservation (yogakṣema) do not enter that kingdom of his.

Words meanings summery:

• सदा (sadā) - always (always, constantly)

• भवन्ति (bhavanti) - they are (they are, they become)

• च (ca) - and

• उद्विग्नाः (udvignāḥ) - agitated, disturbed (agitated, distressed, fearful)

• तस्य (tasya) - his (the king's) (his, of him, of it)

• दुश्चरितैः (duścaritaiḥ) - by his misdeeds (by evil deeds, by wicked conduct)

• नराः (narāḥ) - the people (subjects) (men, people)

• योगक्षेमाः (yogakṣemāḥ) - aspects of well-being and security (yogakṣema) (acquisition and preservation, well-being and security)

• हि (hi) - indeed (indeed, surely, because)

• बहवः (bahavaḥ) - many (many, numerous)

• राष्ट्रम् (rāṣṭram) - the kingdom (kingdom, nation, country)

• न (na) - not (not, nor)

• अस्य (asya) - his (the king's) (his, of him, of this)

• आविशन्ति (āviśanti) - they enter (into) (they enter, they penetrate)

• तत् (tat) - that (kingdom) (that, it)

Words meanings and morphology

सदा (sadā) - always (always, constantly)

(indeclinable)

भवन्ति (bhavanti) - they are (they are, they become)

(verb)

3rd person , plural, active, present indicative (laṭ) of bhū

present active indicative

3rd person plural present active

Root: bhū (class 1)

च (ca) - and

(indeclinable)

उद्विग्नाः (udvignāḥ) - agitated, disturbed (agitated, distressed, fearful)

(adjective)

Nominative, masculine, plural of udvigna

udvigna - agitated, distressed, fearful, disturbed

Past Passive Participle

From ud-vij (to tremble, to be agitated)

Prefix: ud

Root: vij (class 6)

Note: Qualifies narāḥ

तस्य (tasya) - his (the king's) (his, of him, of it)

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, it

Note: masculine genitive singular

दुश्चरितैः (duścaritaiḥ) - by his misdeeds (by evil deeds, by wicked conduct)

(noun)

Instrumental, neuter, plural of duścarita

duścarita - evil deed, wicked conduct, misdeed

Compound type : tatpurusha (dus+carita)

• dus – bad, difficult, ill-
  indeclinable
• carita – conduct, action, deed
  noun (neuter)
  Past Passive Participle
  From root car (to move, to behave)
  Root: car (class 1)

नराः (narāḥ) - the people (subjects) (men, people)

(noun)

Nominative, masculine, plural of nara

nara - man, human being, people

योगक्षेमाः (yogakṣemāḥ) - aspects of well-being and security (yogakṣema) (acquisition and preservation, well-being and security)

(noun)

Nominative, masculine, plural of yogakṣema

yogakṣema - acquisition and preservation, well-being, security

Compound type : dvandva (yoga+kṣema)

• yoga – union, conjunction, acquisition, effort, (spiritual discipline)
  noun (masculine)
  Root: yuj (class 7)
• kṣema – security, welfare, preservation, prosperity
  noun (masculine)
  Root: kṣi (class 5)

Note: Plural here signifies 'many forms/aspects of yogakṣema'.

हि (hi) - indeed (indeed, surely, because)

(indeclinable)

Note: particle

बहवः (bahavaḥ) - many (many, numerous)

(adjective)

Nominative, masculine, plural of bahu

bahu - much, many, numerous

Note: Qualifies yogakṣemāḥ

राष्ट्रम् (rāṣṭram) - the kingdom (kingdom, nation, country)

(noun)

Accusative, neuter, singular of rāṣṭra

rāṣṭra - kingdom, realm, nation, country

Note: Object of āviśanti

न (na) - not (not, nor)

(indeclinable)

अस्य (asya) - his (the king's) (his, of him, of this)

(pronoun)

Genitive, masculine, singular of idam

idam - this, he, it

Note: masculine genitive singular, referring to the king

आविशन्ति (āviśanti) - they enter (into) (they enter, they penetrate)

(verb)

3rd person , plural, active, present indicative (laṭ) of viś

present active indicative

3rd person plural present active, with ā prefix

Prefix: ā

Root: viś (class 6)

तत् (tat) - that (kingdom) (that, it)

(pronoun)

Accusative, neuter, singular of tad

tad - that, it

Note: Neuter accusative singular, refers to rāṣṭram.