महाभारतः mahābhārataḥ - book-13, chapter-61, verse-9

इत्येतां क्षत्रबन्धूनां वदन्ति परमाशिषम् ।
पुनाति दत्ता पृथिवी दातारमिति शुश्रुम ॥९॥

9. ityetāṁ kṣatrabandhūnāṁ vadanti paramāśiṣam ,
punāti dattā pṛthivī dātāramiti śuśruma.

9. iti etām kṣatrabandhūnām vadanti paramām āśiṣam
punāti dattā pṛthivī dātāram iti śuśruma

9. iti etām kṣatrabandhūnām paramām āśiṣam vadanti
dattā pṛthivī dātāram punāti iti śuśruma

9. Thus, they declare this to be the supreme blessing for those of the warrior class (kṣatrabandhu): The given land purifies the giver, so we have heard.

Words meanings summery:

• इति (iti) - thus, in this regard (thus, so, indicates direct speech or conclusion)

• एताम् (etām) - this (blessing) (this (feminine accusative singular))

• क्षत्रबन्धूनाम् (kṣatrabandhūnām) - of those of the warrior class (kṣatrabandhu) (of the kinsmen of kṣatriyas, of the pseudo-kṣatriyas, of the warrior class)

• वदन्ति (vadanti) - they declare (they say, they speak, they declare)

• परमाम् (paramām) - supreme (supreme, highest, excellent (feminine accusative singular))

• आशिषम् (āśiṣam) - blessing (blessing, benediction, prayer)

• पुनाति (punāti) - purifies (purifies, cleanses)

• दत्ता (dattā) - given, donated (given, donated, bestowed (feminine nominative singular))

• पृथिवी (pṛthivī) - the (donated) earth, land (earth, land)

• दातारम् (dātāram) - the giver

• इति (iti) - thus (we have heard) (thus, so, indicates direct speech or conclusion)

• शुश्रुम (śuśruma) - we have heard

Words meanings and morphology

इति (iti) - thus, in this regard (thus, so, indicates direct speech or conclusion)

(indeclinable)

एताम् (etām) - this (blessing) (this (feminine accusative singular))

(pronoun)

Accusative, feminine, singular of etad

etad - this

Note: Modifies paramām āśiṣam.

क्षत्रबन्धूनाम् (kṣatrabandhūnām) - of those of the warrior class (kṣatrabandhu) (of the kinsmen of kṣatriyas, of the pseudo-kṣatriyas, of the warrior class)

(noun)

Genitive, masculine, plural of kṣatrabandhu

kṣatrabandhu - kinsman of a kṣatriya, a kṣatriya by birth only, one who does not perform the duties of a kṣatriya, a pseudo-kṣatriya

Compound type : ṣaṣṭhī-tatpuruṣa (kṣatra+bandhu)

• kṣatra – rule, dominion, power, warrior class
  noun (neuter)
• bandhu – kinsman, relative, friend
  noun (masculine)

Note: Indicates to whom the blessing pertains.

वदन्ति (vadanti) - they declare (they say, they speak, they declare)

(verb)

3rd person , plural, active, present (laṭ) of vad

present active third person plural

Parasmaipada.

Root: vad (class 1)

परमाम् (paramām) - supreme (supreme, highest, excellent (feminine accusative singular))

(adjective)

Accusative, feminine, singular of parama

parama - supreme, highest, utmost, excellent, ultimate

आशिषम् (āśiṣam) - blessing (blessing, benediction, prayer)

(noun)

Accusative, feminine, singular of āśiṣ

āśiṣ - blessing, benediction, prayer, wish

From root āśās.

Prefix: ā

Root: śās (class 2)

Note: The object being declared.

पुनाति (punāti) - purifies (purifies, cleanses)

(verb)

3rd person , singular, active, present (laṭ) of pū

present active third person singular

Parasmaipada, from pū (class 9).

Root: pū (class 9)

दत्ता (dattā) - given, donated (given, donated, bestowed (feminine nominative singular))

(adjective)

Nominative, feminine, singular of datta

datta - given, granted, donated

Past Passive Participle

From root dā.

Root: dā (class 3)

Note: Functions adjectivally with pṛthivī.

पृथिवी (pṛthivī) - the (donated) earth, land (earth, land)

(noun)

Nominative, feminine, singular of pṛthivī

pṛthivī - earth, ground, land, world

दातारम् (dātāram) - the giver

(noun)

Accusative, masculine, singular of dātṛ

dātṛ - giver, donor, bestower

agent noun from root dā

formed with suffix tṛ

Root: dā (class 3)

इति (iti) - thus (we have heard) (thus, so, indicates direct speech or conclusion)

(indeclinable)

शुश्रुम (śuśruma) - we have heard

(verb)

1st person , plural, active, perfect (liṭ) of śru

perfect active first person plural

Parasmaipada.

Root: śru (class 5)