महाभारतः mahābhārataḥ - book-13, chapter-61, verse-32

मामेवादत्त मां दत्त मां दत्त्वा मामवाप्स्यथ ।
अस्मिँल्लोके परे चैव ततश्चाजनने पुनः ॥३२॥

32. māmevādatta māṁ datta māṁ dattvā māmavāpsyatha ,
asmiँlloke pare caiva tataścājanane punaḥ.

32. mām eva datta mām datta mām dattvā mām avāpsyatha
asmin loke pare ca eva tataḥ ca ajanane punaḥ

32. "Give me alone! Give me! By giving me, you will indeed attain me (my benefits) in this world, in the next, and thereafter, no longer subject to rebirth.

Words meanings summery:

• माम् (mām) - me (the Earth) (me (accusative singular of I/me))

• एव (eva) - alone, indeed (indeed, only, just, alone)

• दत्त (datta) - give (give (imperative 2nd pl), given)

• माम् (mām) - me (the Earth) (me)

• दत्त (datta) - give (give (imperative 2nd pl), given)

• माम् (mām) - me (the Earth) (me)

• दत्त्वा (dattvā) - by giving (having given)

• माम् (mām) - me (my benefits) (me)

• अवाप्स्यथ (avāpsyatha) - you will obtain (you will obtain, you will reach)

• अस्मिन् (asmin) - in this (in this (masculine singular locative))

• लोके (loke) - in this world (in the world, in the realm)

• परे (pare) - in the next (world) (in the other, in the next (world))

• च (ca) - and (and, also)

• एव (eva) - indeed (indeed, only)

• ततः (tataḥ) - and thereafter (then, thence, thereafter)

• च (ca) - and

• अजनने (ajanane) - no longer subject to rebirth (in non-birth, in a state of no rebirth)

• पुनः (punaḥ) - again (again, further, moreover)

Words meanings and morphology

माम् (mām) - me (the Earth) (me (accusative singular of I/me))

(pronoun)

Accusative, singular of aham

aham - I, me

एव (eva) - alone, indeed (indeed, only, just, alone)

(indeclinable)

Emphatic particle.

दत्त (datta) - give (give (imperative 2nd pl), given)

(verb)

2nd person , plural, active, imperative (loṭ) of dā

Present imperative, active voice, second person plural.

From root dā.

Root: dā (class 3)

माम् (mām) - me (the Earth) (me)

(pronoun)

Accusative, singular of aham

aham - I, me

दत्त (datta) - give (give (imperative 2nd pl), given)

(verb)

2nd person , plural, active, imperative (loṭ) of dā

Present imperative, active voice, second person plural.

From root dā.

Root: dā (class 3)

माम् (mām) - me (the Earth) (me)

(pronoun)

Accusative, singular of aham

aham - I, me

दत्त्वा (dattvā) - by giving (having given)

(indeclinable)

Absolutive (gerund)

From root dā (to give)

Root: dā (class 3)

माम् (mām) - me (my benefits) (me)

(pronoun)

Accusative, singular of aham

aham - I, me

अवाप्स्यथ (avāpsyatha) - you will obtain (you will obtain, you will reach)

(verb)

2nd person , plural, active, future indicative (lṛṭ) of avāp

Future tense, active voice, second person plural.

From root āp with prefix ava.

Prefix: ava

Root: āp (class 5)

अस्मिन् (asmin) - in this (in this (masculine singular locative))

(pronoun)

Locative, masculine, singular of idam

idam - this, these

Note: Qualifies 'loke'

लोके (loke) - in this world (in the world, in the realm)

(noun)

Locative, masculine, singular of loka

loka - world, realm, people

परे (pare) - in the next (world) (in the other, in the next (world))

(adjective)

Locative, masculine, singular of para

para - other, next, supreme, distant

च (ca) - and (and, also)

(indeclinable)

Conjunction.

एव (eva) - indeed (indeed, only)

(indeclinable)

Emphatic particle.

ततः (tataḥ) - and thereafter (then, thence, thereafter)

(indeclinable)

From pronominal stem ta- + tas suffix.

च (ca) - and

(indeclinable)

Conjunction.

अजनने (ajanane) - no longer subject to rebirth (in non-birth, in a state of no rebirth)

(noun)

Locative, neuter, singular of ajanana

ajanana - non-birth, freedom from rebirth

Negative prefix 'a-' + 'janana' (birth).

Compound type : nañ-tatpuruṣa (a+janana)

• a – not, non
  indeclinable
  Negative particle/prefix
• janana – birth, producing, generation
  noun (neuter)
  Derived from root jan (to be born)
  Root: jan (class 4)

पुनः (punaḥ) - again (again, further, moreover)

(indeclinable)