महाभारतः mahābhārataḥ - book-13, chapter-61, verse-87

आज्ञा सदाप्रतिहता जयशब्दो भवत्यथ ।
भूमिदानस्य पुष्पाणि फलं स्वर्गः पुरंदर ॥८७॥

87. ājñā sadāpratihatā jayaśabdo bhavatyatha ,
bhūmidānasya puṣpāṇi phalaṁ svargaḥ puraṁdara.

87. ājñā sadā apratihatā jayaśabdaḥ bhavati atha
bhūmidānasya puṣpāṇi phalam svargaḥ purandara

87. purandara ājñā sadā apratihatā jayaśabdaḥ atha
bhavati bhūmidānasya puṣpāṇi phalam svargaḥ

87. Oh Purandara, an unimpeded command and the sound of victory always arise. The fruits of land donation (dāna) are flowers and heaven.

Words meanings summery:

• आज्ञा (ājñā) - command, order, authority

• सदा (sadā) - always, ever

• अप्रतिहता (apratihatā) - unimpeded, unobstructed, invincible

• जयशब्दः (jayaśabdaḥ) - sound of victory, shout of triumph

• भवति (bhavati) - becomes, happens, arises

• अथ (atha) - then, now, thus, moreover

• भूमिदानस्य (bhūmidānasya) - of the donation of land

• पुष्पाणि (puṣpāṇi) - flowers

• फलम् (phalam) - fruit, result, reward

• स्वर्गः (svargaḥ) - heaven, celestial world

• पुरन्दर (purandara) - addressed to Indra, the king of gods (O Purandara (epithet of Indra))

Words meanings and morphology

आज्ञा (ājñā) - command, order, authority

(noun)

Nominative, feminine, singular of ājñā

ājñā - command, order, authority

from ā-jñā (to know, to command)

Prefix: ā

Root: jñā (class 9)

सदा (sadā) - always, ever

(indeclinable)

अप्रतिहता (apratihatā) - unimpeded, unobstructed, invincible

(adjective)

Nominative, feminine, singular of apratihata

apratihata - unimpeded, unobstructed, not struck back

Past Passive Participle

from a-prati-han (not struck against)

Compound type : tatpurusha (a+pratihata)

• a – not, un-
  indeclinable
• pratihata – struck back, obstructed
  adjective (masculine)
  Past Passive Participle
  from prati-han (to strike against)
  Prefix: prati
  Root: han (class 2)

Note: Agrees with ājñā.

जयशब्दः (jayaśabdaḥ) - sound of victory, shout of triumph

(noun)

Nominative, masculine, singular of jayaśabda

jayaśabda - sound of victory, shout of triumph

Compound type : tatpurusha (jaya+śabda)

• jaya – victory, triumph
  noun (masculine)
  from ji (to conquer)
  Root: ji (class 1)
• śabda – sound, word
  noun (masculine)

भवति (bhavati) - becomes, happens, arises

(verb)

3rd person , singular, active, present (laṭ) of bhū

Present Active Indicative

3rd person singular

Root: bhū (class 1)

अथ (atha) - then, now, thus, moreover

(indeclinable)

भूमिदानस्य (bhūmidānasya) - of the donation of land

(noun)

Genitive, neuter, singular of bhūmidāna

bhūmidāna - donation of land

Compound type : tatpurusha (bhūmi+dāna)

• bhūmi – earth, land
  noun (feminine)
• dāna – giving, donation
  noun (neuter)
  from dā (to give)
  Root: dā (class 3)

पुष्पाणि (puṣpāṇi) - flowers

(noun)

Nominative, neuter, plural of puṣpa

puṣpa - flower

Note: Can also be accusative plural. Here, it is part of the 'phalam' (fruit).

फलम् (phalam) - fruit, result, reward

(noun)

Nominative, neuter, singular of phala

phala - fruit, result, reward

स्वर्गः (svargaḥ) - heaven, celestial world

(noun)

Nominative, masculine, singular of svarga

svarga - heaven, celestial world

पुरन्दर (purandara) - addressed to Indra, the king of gods (O Purandara (epithet of Indra))

(proper noun)

Vocative, masculine, singular of purandara

purandara - destroyer of cities (epithet of Indra)

from puraṃ-dārayati (one who tears cities)

Compound type : upapada-tatpuruṣa (pura+dara)

• pura – city, fortress
  noun (neuter)
• dara – breaking, splitting
  noun (masculine)
  from dṝ (to tear, split)
  Root: dṝ (class 9)

Note: Addressed to Indra.