महाभारतः mahābhārataḥ - book-13, chapter-61, verse-75

नाच्छिन्द्यात्स्पर्शितां भूमिं परेण त्रिदशाधिप ।
ब्राह्मणाय सुरश्रेष्ठ कृशभृत्याय कश्चन ॥७५॥

75. nācchindyātsparśitāṁ bhūmiṁ pareṇa tridaśādhipa ,
brāhmaṇāya suraśreṣṭha kṛśabhṛtyāya kaścana.

75. na ācchindyāt sparśitām bhūmim pareṇa tridaśādhipa
brāhmaṇāya suraśreṣṭha kṛśabhṛtyāya kaścana

75. tridaśādhipa suraśreṣṭha kaścana pareṇa sparśitām
bhūmim brāhmaṇāya kṛśabhṛtyāya na ācchindyāt

75. O Lord of the Thirty (devas), O Best among Gods, no one should ever seize land that has been previously assigned by another, even if it is for a brahmin (brāhmaṇa) who is a poor servant.

Words meanings summery:

• न (na) - not, no

• आच्छिन्द्यात् (ācchindyāt) - one should take away, one should seize

• स्पर्शिताम् (sparśitām) - land that has been previously assigned or claimed by another (touched, appropriated, assigned, occupied)

• भूमिम् (bhūmim) - land, earth, ground

• परेण (pareṇa) - by another, by a different one

• त्रिदशाधिप (tridaśādhipa) - an epithet of Indra (O lord of the thirty (devas))

• ब्राह्मणाय (brāhmaṇāya) - for a brahmin (brāhmaṇa)

• सुरश्रेष्ठ (suraśreṣṭha) - an epithet of Indra (O best among gods)

• कृशभृत्याय (kṛśabhṛtyāya) - for a poor servant

• कश्चन (kaścana) - anyone, even one (when used with 'na', means no one/not any)

Words meanings and morphology

न (na) - not, no

(indeclinable)

आच्छिन्द्यात् (ācchindyāt) - one should take away, one should seize

(verb)

3rd person , singular, active, optative (vidhiliṅ) of chid

Prefix: ā

Root: chid (class 7)

स्पर्शिताम् (sparśitām) - land that has been previously assigned or claimed by another (touched, appropriated, assigned, occupied)

(adjective)

Accusative, feminine, singular of sparśita

sparśita - touched, felt, appropriated, assigned

Past Passive Participle

Derived from root 'spṛś'

Root: spṛś (class 6)

भूमिम् (bhūmim) - land, earth, ground

(noun)

Accusative, feminine, singular of bhūmi

bhūmi - earth, land, soil, ground

परेण (pareṇa) - by another, by a different one

(pronoun)

Instrumental, masculine, singular of para

para - other, different, supreme, distant

त्रिदशाधिप (tridaśādhipa) - an epithet of Indra (O lord of the thirty (devas))

(proper noun)

Vocative, masculine, singular of tridaśādhipa

tridaśādhipa - lord of the thirty (gods/devas)

Compound type : tatpurusha (tridaśa+adhipa)

• tridaśa – thirty, (collective term for) gods/devas
  noun (masculine)
• adhipa – lord, ruler, king
  noun (masculine)

ब्राह्मणाय (brāhmaṇāya) - for a brahmin (brāhmaṇa)

(noun)

Dative, masculine, singular of brāhmaṇa

brāhmaṇa - a Brahmin, a member of the priestly class

सुरश्रेष्ठ (suraśreṣṭha) - an epithet of Indra (O best among gods)

(proper noun)

Vocative, masculine, singular of suraśreṣṭha

suraśreṣṭha - best of gods

Compound type : tatpurusha (sura+śreṣṭha)

• sura – god, deity
  noun (masculine)
• śreṣṭha – best, excellent, most excellent
  adjective (masculine)

कृशभृत्याय (kṛśabhṛtyāya) - for a poor servant

(noun)

Dative, masculine, singular of kṛśabhṛtya

kṛśabhṛtya - a poor servant, a weak servant

Compound type : karmadhāraya (kṛśa+bhṛtya)

• kṛśa – thin, weak, emaciated, poor
  adjective (masculine)
• bhṛtya – servant, dependent, to be supported
  noun (masculine)
  Gerundive
  Derived from root 'bhṛ'
  Root: bhṛ (class 3)

कश्चन (kaścana) - anyone, even one (when used with 'na', means no one/not any)

(pronoun)

Nominative, masculine, singular of kaścana

kaścana - anyone, someone (often with 'na', implies "not anyone" or "no one at all")