महाभारतः mahābhārataḥ - book-13, chapter-61, verse-77

भूमिपालं च्युतं राष्ट्राद्यस्तु संस्थापयेत्पुनः ।
तस्य वासः सहस्राक्ष नाकपृष्ठे महीयते ॥७७॥

77. bhūmipālaṁ cyutaṁ rāṣṭrādyastu saṁsthāpayetpunaḥ ,
tasya vāsaḥ sahasrākṣa nākapṛṣṭhe mahīyate.

77. bhūmipālam cyutam rāṣṭrāt yaḥ tu saṃsthāpayet
punaḥ tasya vāsaḥ sahasrākṣa nākapṛṣṭhe mahīyate

77. sahasrākṣa yaḥ tu rāṣṭrāt cyutam bhūmipālam punaḥ
saṃsthāpayet tasya vāsaḥ nākapṛṣṭhe mahīyate

77. O Thousand-Eyed One, whoever re-establishes a king (bhūmipāla) who has been deposed from his kingdom (rāṣṭra), his dwelling is glorified in the highest heaven (nākapṛṣṭha).

Words meanings summery:

• भूमिपालम् (bhūmipālam) - the king, the protector of the earth

• च्युतम् (cyutam) - fallen, deposed, removed

• राष्ट्रात् (rāṣṭrāt) - from the kingdom, from the country

• यः (yaḥ) - who, whoever

• तु (tu) - but, indeed, moreover

• संस्थापयेत् (saṁsthāpayet) - he should re-establish, he should set up again

• पुनः (punaḥ) - again, back

• तस्य (tasya) - his, of him

• वासः (vāsaḥ) - dwelling, abode, residence

• सहस्राक्ष (sahasrākṣa) - an epithet of Indra (O thousand-eyed one)

• नाकपृष्ठे (nākapṛṣṭhe) - on the surface of heaven, in the highest heaven

• महीयते (mahīyate) - is honored, is glorified, is magnified

Words meanings and morphology

भूमिपालम् (bhūmipālam) - the king, the protector of the earth

(noun)

Accusative, masculine, singular of bhūmipāla

bhūmipāla - protector of the earth, king, ruler

Compound type : tatpurusha (bhūmi+pāla)

• bhūmi – earth, ground, land
  noun (feminine)
• pāla – protector, guardian, keeper
  noun (masculine)

च्युतम् (cyutam) - fallen, deposed, removed

(adjective)

Accusative, masculine, singular of cyuta

cyuta - fallen, dropped, deposed, removed

Past Passive Participle

Derived from root 'cyu'

Root: cyu (class 1)

राष्ट्रात् (rāṣṭrāt) - from the kingdom, from the country

(noun)

Ablative, neuter, singular of rāṣṭra

rāṣṭra - kingdom, country, realm, state

यः (yaḥ) - who, whoever

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what

तु (tu) - but, indeed, moreover

(indeclinable)

संस्थापयेत् (saṁsthāpayet) - he should re-establish, he should set up again

(verb)

3rd person , singular, active, optative (vidhiliṅ) of sthā

causative

Causative stem of root 'sthā' with prefix 'sam'

Prefix: sam

Root: sthā (class 1)

पुनः (punaḥ) - again, back

(indeclinable)

तस्य (tasya) - his, of him

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, him

वासः (vāsaḥ) - dwelling, abode, residence

(noun)

Nominative, masculine, singular of vāsa

vāsa - dwelling, abode, residence, garment

सहस्राक्ष (sahasrākṣa) - an epithet of Indra (O thousand-eyed one)

(proper noun)

Vocative, masculine, singular of sahasrākṣa

sahasrākṣa - thousand-eyed

Compound type : bahuvrihi (sahasra+akṣi)

• sahasra – thousand
  numeral (neuter)
• akṣi – eye
  noun (neuter)

नाकपृष्ठे (nākapṛṣṭhe) - on the surface of heaven, in the highest heaven

(noun)

Locative, neuter, singular of nākapṛṣṭha

nākapṛṣṭha - surface of heaven, highest heaven, celestial region

Compound type : tatpurusha (nāka+pṛṣṭha)

• nāka – heaven, sky, atmosphere
  noun (neuter)
• pṛṣṭha – back, surface, top, rear
  noun (neuter)

महीयते (mahīyate) - is honored, is glorified, is magnified

(verb)

3rd person , singular, middle, present (laṭ) of mah

denominative

Derived from 'mahat' (great) in the passive voice

Root: mah (class 10)