महाभारतः mahābhārataḥ - book-13, chapter-61, verse-37

सोऽयं कृत्स्नो ब्राह्मणार्थो राजार्थश्चाप्यसंशयम् ।
राजा हि धर्मकुशलः प्रथमं भूतिलक्षणम् ॥३७॥

37. so'yaṁ kṛtsno brāhmaṇārtho rājārthaścāpyasaṁśayam ,
rājā hi dharmakuśalaḥ prathamaṁ bhūtilakṣaṇam.

37. saḥ ayam kṛtsnaḥ brāhmaṇārthaḥ rājārthaḥ ca api
asaṃśayam rājā hi dharmakuśalaḥ prathamam bhūtilakṣaṇam

37. saḥ ayam kṛtsnaḥ brāhmaṇārthaḥ ca api rājārthaḥ asaṃśayam.
hi rājā dharmakuśalaḥ prathamam bhūtilakṣaṇam (asti)

37. This entire matter pertains to the interests of both the brahmins and, undoubtedly, the king. For indeed, a king skilled in (dharma) is the primary sign of prosperity.

Words meanings summery:

• सः (saḥ) - that (referring to the subject matter of the previous verses) (he, that)

• अयम् (ayam) - this (referring to the subject matter of the previous verses) (this, he)

• कृत्स्नः (kṛtsnaḥ) - entire (entire, whole, complete, all)

• ब्राह्मणार्थः (brāhmaṇārthaḥ) - the interests of the brahmins (matter concerning Brahmins, for the benefit of Brahmins, the object of Brahmins)

• राजार्थः (rājārthaḥ) - the interests of the king (matter concerning the king, for the benefit of the king)

• च (ca) - and (and, also)

• अपि (api) - also (also, even, too)

• असंशयम् (asaṁśayam) - undoubtedly (undoubtedly, without doubt)

• राजा (rājā) - a king (king, ruler)

• हि (hi) - for indeed (indeed, for, surely)

• धर्मकुशलः (dharmakuśalaḥ) - skilled in (dharma) (skilled in (dharma), expert in righteousness)

• प्रथमम् (prathamam) - primary, foremost (first, primary, foremost)

• भूतिलक्षणम् (bhūtilakṣaṇam) - sign of prosperity (sign of prosperity, characteristic of well-being, mark of power)

Words meanings and morphology

सः (saḥ) - that (referring to the subject matter of the previous verses) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it (demonstrative pronoun)

Masculine nominative singular of `tad`.

अयम् (ayam) - this (referring to the subject matter of the previous verses) (this, he)

(pronoun)

Nominative, masculine, singular of idam

idam - this, this one (demonstrative pronoun)

Masculine nominative singular of `idam`.

कृत्स्नः (kṛtsnaḥ) - entire (entire, whole, complete, all)

(adjective)

Nominative, masculine, singular of kṛtsna

kṛtsna - entire, whole, complete, all

From root kṛ (to make, do) + tsna.

Root: kṛ (class 8)

ब्राह्मणार्थः (brāhmaṇārthaḥ) - the interests of the brahmins (matter concerning Brahmins, for the benefit of Brahmins, the object of Brahmins)

(noun)

Nominative, masculine, singular of brāhmaṇārtha

brāhmaṇārtha - the object of Brahmins, what concerns Brahmins, for the sake of Brahmins

Compound.

Compound type : tatpuruṣa (brāhmaṇa+artha)

• brāhmaṇa – a Brahmin, relating to Brahma, divine
  noun (masculine)
  Derived from Brahman.
• artha – purpose, meaning, object, wealth, interest
  noun (masculine)

राजार्थः (rājārthaḥ) - the interests of the king (matter concerning the king, for the benefit of the king)

(noun)

Nominative, masculine, singular of rājārtha

rājārtha - the object of the king, what concerns the king, for the sake of the king

Compound.

Compound type : tatpuruṣa (rājan+artha)

• rājan – king, ruler
  noun (masculine)
  Root: rāj (class 1)
• artha – purpose, meaning, object, wealth, interest
  noun (masculine)

च (ca) - and (and, also)

(indeclinable)

Conjunction.

अपि (api) - also (also, even, too)

(indeclinable)

Particle.

असंशयम् (asaṁśayam) - undoubtedly (undoubtedly, without doubt)

(indeclinable)

From a- (not) + saṃśaya (doubt). Used adverbially here.

Compound type : avyayībhāva (a+saṃśaya)

• a – not, un-, non-
  indeclinable
• saṃśaya – doubt, uncertainty
  noun (masculine)
  From sam- + śi (to lie) + a.
  Prefix: sam
  Root: śi (class 2)

राजा (rājā) - a king (king, ruler)

(noun)

Nominative, masculine, singular of rājan

rājan - king, ruler, sovereign

`n`-stem noun.

Root: rāj (class 1)

हि (hi) - for indeed (indeed, for, surely)

(indeclinable)

Particle introducing an explanation.

धर्मकुशलः (dharmakuśalaḥ) - skilled in (dharma) (skilled in (dharma), expert in righteousness)

(adjective)

Nominative, masculine, singular of dharmakuśala

dharmakuśala - skilled in (dharma), expert in righteousness, adept in duty or law

Compound.

Compound type : tatpuruṣa (dharma+kuśala)

• dharma – constitution, natural law, intrinsic nature, righteousness, duty (dharma)
  noun (masculine)
  From root dhṛ (to uphold, support) + man.
  Root: dhṛ (class 1)
• kuśala – skillful, expert, clever, auspicious
  adjective (masculine)

प्रथमम् (prathamam) - primary, foremost (first, primary, foremost)

(adjective)

Nominative, neuter, singular of prathama

prathama - first, primary, foremost, initial

Superlative form of `pra` or ordinal numeral.

भूतिलक्षणम् (bhūtilakṣaṇam) - sign of prosperity (sign of prosperity, characteristic of well-being, mark of power)

(noun)

Nominative, neuter, singular of bhūtilakṣaṇa

bhūtilakṣaṇa - sign of prosperity, mark of power, characteristic of well-being

Compound.

Compound type : tatpuruṣa (bhūti+lakṣaṇa)

• bhūti – prosperity, welfare, well-being, power, existence
  noun (feminine)
  From root bhū (to be, become) + ti.
  Root: bhū (class 1)
• lakṣaṇa – mark, sign, characteristic, symptom
  noun (neuter)
  From root lakṣ (to perceive, mark).
  Root: lakṣ (class 1)