महाभारतः mahābhārataḥ - book-13, chapter-61, verse-14

यः साधोर्भूमिमादत्ते न भूमिं विन्दते तु सः ।
भूमिं तु दत्त्वा साधुभ्यो विन्दते भूमिमेव हि ।
प्रेत्येह च स धर्मात्मा संप्राप्नोति महद्यशः ॥१४॥

14. yaḥ sādhorbhūmimādatte na bhūmiṁ vindate tu saḥ ,
bhūmiṁ tu dattvā sādhubhyo vindate bhūmimeva hi ,
pretyeha ca sa dharmātmā saṁprāpnoti mahadyaśaḥ.

14. yaḥ sādhoḥ bhūmim ādatte na bhūmim
vindate tu saḥ bhūmim tu dattvā sādhubhyaḥ
vindate bhūmim eva hi pretya iha
ca saḥ dharmātmā samprāpnoti mahat yaśaḥ

14. yaḥ sādhoḥ bhūmim ādatte saḥ bhūmim tu
na vindate sādhubhyaḥ bhūmim tu dattvā
saḥ bhūmim eva hi vindate saḥ dharmātmā
iha ca pretya mahat yaśaḥ samprāpnoti

14. He who seizes the land of a righteous person will not obtain land. But he who gives land to righteous persons surely obtains land. Such a person, whose inner nature is aligned with natural law (dharma), attains great fame both in this world and in the next.

Words meanings summery:

• यः (yaḥ) - who, which, that

• साधोः (sādhoḥ) - of a righteous person, of a good person, of a sage

• भूमिम् (bhūmim) - land, earth, ground

• आदत्ते (ādatte) - takes, seizes, receives

• न (na) - not, no

• भूमिम् (bhūmim) - land, earth, ground

• विन्दते (vindate) - finds, obtains, gains

• तु (tu) - but, on the other hand, indeed

• सः (saḥ) - he, that

• भूमिम् (bhūmim) - land, earth, ground

• तु (tu) - but, on the other hand, indeed

• दत्त्वा (dattvā) - having given, by giving

• साधुभ्यः (sādhubhyaḥ) - to righteous persons, to good people, to sages

• विन्दते (vindate) - finds, obtains, gains

• भूमिम् (bhūmim) - land, earth, ground

• एव (eva) - indeed, only, just, exactly

• हि (hi) - surely, indeed, for, because

• प्रेत्य (pretya) - having died, in the afterlife, after death

• इह (iha) - here, in this world

• च (ca) - and, also

• सः (saḥ) - he, that

• धर्मात्मा (dharmātmā) - a person of righteous character (a righteous soul, one whose nature is natural law)

• सम्प्राप्नोति (samprāpnoti) - attains, obtains, reaches completely

• महत् (mahat) - great, large, important

• यशः (yaśaḥ) - fame, glory, renown

Words meanings and morphology

यः (yaḥ) - who, which, that

(pronoun)

Nominative, masculine, singular of yad

yad - which, what, who

साधोः (sādhoḥ) - of a righteous person, of a good person, of a sage

(noun)

Genitive, masculine, singular of sādhu

sādhu - good, righteous, holy man, sage

भूमिम् (bhūmim) - land, earth, ground

(noun)

Accusative, feminine, singular of bhūmi

bhūmi - earth, ground, land, soil

आदत्ते (ādatte) - takes, seizes, receives

(verb)

3rd person , singular, middle, present indicative (laṭ) of ā-dā

Prefix: ā

Root: dā (class 3)

न (na) - not, no

(indeclinable)

भूमिम् (bhūmim) - land, earth, ground

(noun)

Accusative, feminine, singular of bhūmi

bhūmi - earth, ground, land, soil

विन्दते (vindate) - finds, obtains, gains

(verb)

3rd person , singular, middle, present indicative (laṭ) of vid

Root: vid (class 7)

तु (tu) - but, on the other hand, indeed

(indeclinable)

सः (saḥ) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

भूमिम् (bhūmim) - land, earth, ground

(noun)

Accusative, feminine, singular of bhūmi

bhūmi - earth, ground, land, soil

तु (tu) - but, on the other hand, indeed

(indeclinable)

दत्त्वा (dattvā) - having given, by giving

(indeclinable)

absolutive (gerund)

Root: dā (class 3)

Note: Absolutive (indeclinable participle) formed with -tvā suffix.

साधुभ्यः (sādhubhyaḥ) - to righteous persons, to good people, to sages

(noun)

Dative, masculine, plural of sādhu

sādhu - good, righteous, holy man, sage

विन्दते (vindate) - finds, obtains, gains

(verb)

3rd person , singular, middle, present indicative (laṭ) of vid

Root: vid (class 7)

भूमिम् (bhūmim) - land, earth, ground

(noun)

Accusative, feminine, singular of bhūmi

bhūmi - earth, ground, land, soil

एव (eva) - indeed, only, just, exactly

(indeclinable)

हि (hi) - surely, indeed, for, because

(indeclinable)

प्रेत्य (pretya) - having died, in the afterlife, after death

(indeclinable)

absolutive (gerund)

Prefix: pra

Root: i (class 2)

Note: Absolutive (indeclinable participle) formed with -ya suffix (due to prefix).

इह (iha) - here, in this world

(indeclinable)

च (ca) - and, also

(indeclinable)

सः (saḥ) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

धर्मात्मा (dharmātmā) - a person of righteous character (a righteous soul, one whose nature is natural law)

(noun)

Nominative, masculine, singular of dharmātman

dharmātman - righteous soul, one whose nature is natural law (dharma)

Compound type : bahuvrihi (dharma+ātman)

• dharma – natural law, constitution, duty, righteousness, virtue
  noun (masculine)
• ātman – self, soul, spirit, essence (ātman)
  noun (masculine)

सम्प्राप्नोति (samprāpnoti) - attains, obtains, reaches completely

(verb)

3rd person , singular, active, present indicative (laṭ) of sam-pra-āp

Prefixes: sam+pra

Root: āp (class 5)

महत् (mahat) - great, large, important

(adjective)

Accusative, neuter, singular of mahat

mahat - great, large, important, mighty

Note: Agrees with 'yaśaḥ'.

यशः (yaśaḥ) - fame, glory, renown

(noun)

Accusative, neuter, singular of yaśas

yaśas - fame, glory, renown, honor