महाभारतः
mahābhārataḥ
-
book-13, chapter-61, verse-22
भर्तुर्निःश्रेयसे युक्तास्त्यक्तात्मानो रणे हताः ।
ब्रह्मलोकगताः सिद्धा नातिक्रामन्ति भूमिदम् ॥२२॥
ब्रह्मलोकगताः सिद्धा नातिक्रामन्ति भूमिदम् ॥२२॥
22. bharturniḥśreyase yuktāstyaktātmāno raṇe hatāḥ ,
brahmalokagatāḥ siddhā nātikrāmanti bhūmidam.
brahmalokagatāḥ siddhā nātikrāmanti bhūmidam.
22.
bhartuḥ niḥśreyase yuktāḥ tyaktātmānaḥ raṇe hatāḥ
brahmalokagatāḥ siddhāḥ na atikrāmanti bhūmidam
brahmalokagatāḥ siddhāḥ na atikrāmanti bhūmidam
22.
yuktāḥ tyaktātmānaḥ hatāḥ raṇe bhartuḥ niḥśreyase
brahmalokagatāḥ siddhāḥ bhūmidam na atikrāmanti
brahmalokagatāḥ siddhāḥ bhūmidam na atikrāmanti
22.
Those who, dedicated to their master's ultimate welfare, gave up their lives and were slain in battle, becoming perfected beings who reached the world of Brahmā, still do not surpass the giver of land.
Words meanings summery:
(Scroll down for elaborated words morphology)
- भर्तुः (bhartuḥ) - of the master, of the lord, of the sustainer
- निःश्रेयसे (niḥśreyase) - for ultimate good, for liberation, for highest welfare
- युक्ताः (yuktāḥ) - engaged, devoted, joined, connected
- त्यक्तात्मानः (tyaktātmānaḥ) - those who have given up their lives, selfless, who have abandoned their self-interest
- रणे (raṇe) - in battle, in combat
- हताः (hatāḥ) - killed, slain, struck
- ब्रह्मलोकगताः (brahmalokagatāḥ) - those who have gone to the world of Brahmā
- सिद्धाः (siddhāḥ) - perfected ones, accomplished beings, those who have attained spiritual perfection
- न (na) - not, no
- अतिक्रामन्ति (atikrāmanti) - they do not surpass, they do not transgress, they do not overcome
- भूमिदम् (bhūmidam) - the giver of land
Words meanings and morphology
भर्तुः (bhartuḥ) - of the master, of the lord, of the sustainer
(noun)
Genitive, masculine, singular of bhartṛ
bhartṛ - master, lord, husband, sustainer, supporter
निःश्रेयसे (niḥśreyase) - for ultimate good, for liberation, for highest welfare
(noun)
Dative, neuter, singular of niḥśreyas
niḥśreyas - ultimate good, highest welfare, liberation (mokṣa)
युक्ताः (yuktāḥ) - engaged, devoted, joined, connected
(adjective)
Nominative, masculine, plural of yukta
yukta - joined, united, fitted, engaged, devoted, appropriate
Past Passive Participle
Root: yuj (class 7)
त्यक्तात्मानः (tyaktātmānaḥ) - those who have given up their lives, selfless, who have abandoned their self-interest
(noun)
Nominative, masculine, plural of tyaktātman
tyaktātman - one who has abandoned their self (ātman), selfless, one who has given up their life
Compound type : bahuvrīhi (tyakta+ātman)
- tyakta – abandoned, given up
adjective
Past Passive Participle
Root: tyaj (class 1) - ātman – self, soul, spirit, life, essence (ātman)
noun (masculine)
रणे (raṇe) - in battle, in combat
(noun)
Locative, masculine, singular of raṇa
raṇa - battle, war, combat, conflict
हताः (hatāḥ) - killed, slain, struck
(adjective)
Nominative, masculine, plural of hata
hata - killed, slain, struck, destroyed
Past Passive Participle
Root: han (class 2)
ब्रह्मलोकगताः (brahmalokagatāḥ) - those who have gone to the world of Brahmā
(adjective)
Nominative, masculine, plural of brahmalokagata
brahmalokagata - gone to the world of Brahmā (brahmaloka)
Compound type : tatpuruṣa (brahmaloka+gata)
- brahmaloka – the world of Brahmā (brahman), a celestial realm
noun (masculine) - gata – gone, moved, reached, attained
adjective
Past Passive Participle
Root: gam (class 1)
सिद्धाः (siddhāḥ) - perfected ones, accomplished beings, those who have attained spiritual perfection
(noun)
Nominative, masculine, plural of siddha
siddha - accomplished, perfected, successful, a perfected being
Past Passive Participle
Root: sidh (class 4)
न (na) - not, no
(indeclinable)
अतिक्रामन्ति (atikrāmanti) - they do not surpass, they do not transgress, they do not overcome
(verb)
3rd person , plural, active, present indicative (laṭ) of atikram
Prefix: ati
Root: kram (class 1)
भूमिदम् (bhūmidam) - the giver of land
(noun)
Accusative, masculine, singular of bhūmida
bhūmida - giver of land, one who bestows ground
Compound type : tatpuruṣa (bhūmi+da)
- bhūmi – earth, ground, land, soil
noun (feminine) - da – giving, bestowing, a giver (from root dā)
adjective (masculine)
Suffix -da from root dā
Root: dā (class 3)