महाभारतः mahābhārataḥ - book-13, chapter-61, verse-19

अपि चेत्सुकृतं कृत्वा शङ्केरन्नपि पण्डिताः ।
अशक्यमेकमेवैतद्भूमिदानमनुत्तमम् ॥१९॥

19. api cetsukṛtaṁ kṛtvā śaṅkerannapi paṇḍitāḥ ,
aśakyamekamevaitadbhūmidānamanuttamam.

19. api cet sukṛtam kṛtvā śaṅkeran api paṇḍitāḥ
aśakyam ekam eva etat bhūmidānam anuttamam

19. Even if scholars, having performed meritorious deeds, might entertain doubts, this singular gift of land (bhūmidāna) is unsurpassed and cannot be matched.

Words meanings summery:

• अपि (api) - also, even, and, moreover

• चेत् (cet) - if, supposing that

• सुकृतम् (sukṛtam) - good deed, meritorious act, virtue

• कृत्वा (kṛtvā) - having done, having performed

• शङ्केरन् (śaṅkeran) - they might doubt, they would doubt

• अपि (api) - even, also

• पण्डिताः (paṇḍitāḥ) - scholars, learned persons, wise people

• अशक्यम् (aśakyam) - impossible, unattainable, incapable

• एकम् (ekam) - one, single, unique

• एव (eva) - only, indeed, precisely

• एतत् (etat) - this

• भूमिदानम् (bhūmidānam) - gift of land, land grant

• अनुत्तमम् (anuttamam) - unsurpassed, excellent, supreme

Words meanings and morphology

अपि (api) - also, even, and, moreover

(indeclinable)

चेत् (cet) - if, supposing that

(indeclinable)

सुकृतम् (sukṛtam) - good deed, meritorious act, virtue

(noun)

Accusative, neuter, singular of sukṛta

sukṛta - well-done, virtuous, good deed, merit

Past Passive Participle

Prefix `su` (good, well) + root `kṛ` (to do, to make), forms a participle used as a noun.

Prefix: su

Root: kṛ (class 8)

Note: Direct object of `kṛtvā`.

कृत्वा (kṛtvā) - having done, having performed

(indeclinable)

Absolutive (gerund)

Formed from root `kṛ` with suffix `-tvā`.

Root: kṛ (class 8)

शङ्केरन् (śaṅkeran) - they might doubt, they would doubt

(verb)

3rd person , plural, active, optative (Liṅ) of śaṅk

root `śaṅk`, optative mood, 3rd person plural, ātmanepada

Root: śaṅk (class 1)

अपि (api) - even, also

(indeclinable)

पण्डिताः (paṇḍitāḥ) - scholars, learned persons, wise people

(noun)

Nominative, masculine, plural of paṇḍita

paṇḍita - learned, scholar, wise man, pundit

अशक्यम् (aśakyam) - impossible, unattainable, incapable

(adjective)

Nominative, neuter, singular of aśakya

aśakya - impossible, incapable, not to be done

Gerundive

Negative prefix `a` + root `śak` (to be able) + suffix `-ya` for gerundive.

Compound type : nañ-tatpuruṣa (a+śakya)

• a – not, un-, in-
  indeclinable
• śakya – possible, capable, to be done
  adjective (neuter)
  Gerundive
  Root `śak` + suffix `-ya`.
  Root: śak (class 5)

Note: Also accusative singular neuter.

एकम् (ekam) - one, single, unique

(adjective)

Nominative, neuter, singular of eka

eka - one, a single, unique, alone

Note: Also accusative singular neuter.

एव (eva) - only, indeed, precisely

(indeclinable)

एतत् (etat) - this

(pronoun)

Nominative, neuter, singular of etad

etad - this, this one, it

Demonstrative pronoun.

Note: Also accusative singular neuter.

भूमिदानम् (bhūmidānam) - gift of land, land grant

(noun)

Nominative, neuter, singular of bhūmidāna

bhūmidāna - gift of land, land grant

Compound type : tatpurusha (bhūmi+dāna)

• bhūmi – earth, ground, land, soil
  noun (feminine)
  Root: bhū
• dāna – giving, gift, donation, charity
  noun (neuter)
  Derived from root `dā` (to give).
  Root: dā (class 3)

Note: Also accusative singular neuter.

अनुत्तमम् (anuttamam) - unsurpassed, excellent, supreme

(adjective)

Nominative, neuter, singular of anuttama

anuttama - unsurpassed, unequalled, excellent, supreme, best

Negative prefix `a` + `uttama` (best).

Compound type : nañ-tatpuruṣa (a+uttama)

• a – not, un-, in-
  indeclinable
• uttama – best, highest, excellent, supreme
  adjective (neuter)
  Superlative form of `ut`.
  Prefix: ud

Note: Also accusative singular neuter.