महाभारतः mahābhārataḥ - book-13, chapter-61, verse-91

य इमं श्रावयेच्छ्राद्धे भूमिदानस्य संस्तवम् ।
न तस्य रक्षसां भागो नासुराणां भवत्युत ॥९१॥

91. ya imaṁ śrāvayecchrāddhe bhūmidānasya saṁstavam ,
na tasya rakṣasāṁ bhāgo nāsurāṇāṁ bhavatyuta.

91. yaḥ imam śrāvayet śrāddhe bhūmidānasya saṃstavam
na tasya rakṣasām bhāgaḥ na asurāṇām bhavati uta

91. yaḥ śrāddhe bhūmidānasya imam saṃstavam śrāvayet tasya
rakṣasām bhāgaḥ na bhavati uta asurāṇām na bhavati

91. Whoever recites this eulogy of the gift of land during a ritual for ancestors (śrāddha), no share of it accrues to the Rākṣasas or even the Asuras.

Words meanings summery:

• यः (yaḥ) - whoever (who, whoever, which)

• इमम् (imam) - this (eulogy) (this, this one)

• श्रावयेत् (śrāvayet) - should recite (should cause to hear, should recite)

• श्राद्धे (śrāddhe) - during a ritual for ancestors (śrāddha) (at a śrāddha, during a funeral rite)

• भूमिदानस्य (bhūmidānasya) - of the gift of land (of a gift of land)

• संस्तवम् (saṁstavam) - eulogy (praise, eulogy, commendation)

• न (na) - not (not, no)

• तस्य (tasya) - his (of that person who recites) (his, of him, its)

• रक्षसाम् (rakṣasām) - of the Rākṣasas (of the Rākṣasas, of demons)

• भागः (bhāgaḥ) - a share (in the merit of the gift) (share, portion, part)

• न (na) - not (not, no)

• असुराणाम् (asurāṇām) - of the Asuras (of the Asuras, of demons)

• भवति (bhavati) - becomes (becomes, is, exists)

• उत (uta) - even (and, also, even, moreover)

Words meanings and morphology

यः (yaḥ) - whoever (who, whoever, which)

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what

इमम् (imam) - this (eulogy) (this, this one)

(pronoun)

Accusative, masculine, singular of idam

idam - this, this one

श्रावयेत् (śrāvayet) - should recite (should cause to hear, should recite)

(verb)

3rd person , singular, active, optative (Vidhi liṅ) of śru

Causative optative

Causative stem śrāvaya-, 3rd person singular, optative mood, active voice.

Root: śru (class 5)

श्राद्धे (śrāddhe) - during a ritual for ancestors (śrāddha) (at a śrāddha, during a funeral rite)

(noun)

Locative, neuter, singular of śrāddha

śrāddha - a funeral or ancestral rite, faith, reverence

भूमिदानस्य (bhūmidānasya) - of the gift of land (of a gift of land)

(noun)

Genitive, neuter, singular of bhūmidāna

bhūmidāna - gift of land

Tatpurusha compound

Compound type : tatpurusha (bhūmi+dāna)

• bhūmi – earth, ground, land
  noun (feminine)
• dāna – gift, giving, liberality
  noun (neuter)
  From root dā (to give)
  Root: dā (class 3)

संस्तवम् (saṁstavam) - eulogy (praise, eulogy, commendation)

(noun)

Accusative, masculine, singular of saṃstava

saṁstava - praise, eulogy, commendation, acquaintance

From stu (to praise) with sam

Prefix: sam

Root: stu (class 2)

न (na) - not (not, no)

(indeclinable)

तस्य (tasya) - his (of that person who recites) (his, of him, its)

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, she, it

रक्षसाम् (rakṣasām) - of the Rākṣasas (of the Rākṣasas, of demons)

(noun)

Genitive, neuter, plural of rakṣas

rakṣas - Rākṣasa, demon, evil spirit

भागः (bhāgaḥ) - a share (in the merit of the gift) (share, portion, part)

(noun)

Nominative, masculine, singular of bhāga

bhāga - share, portion, part, fortune, lot

Root: bhaj (class 1)

न (na) - not (not, no)

(indeclinable)

असुराणाम् (asurāṇām) - of the Asuras (of the Asuras, of demons)

(noun)

Genitive, masculine, plural of asura

asura - Asura, demon, anti-god

भवति (bhavati) - becomes (becomes, is, exists)

(verb)

3rd person , singular, active, present (Laṭ) of bhū

Present active

3rd person singular, present tense, active voice, parasmaipada.

Root: bhū (class 1)

उत (uta) - even (and, also, even, moreover)

(indeclinable)