महाभारतः mahābhārataḥ - book-13, chapter-61, verse-55

भर्तुर्निःश्रेयसे युक्तास्त्यक्तात्मानो रणे हताः ।
ब्रह्मलोकगताः शूरा नातिक्रामन्ति भूमिदम् ॥५५॥

55. bharturniḥśreyase yuktāstyaktātmāno raṇe hatāḥ ,
brahmalokagatāḥ śūrā nātikrāmanti bhūmidam.

55. bhartuḥ niḥśreyase yuktāḥ tyaktātmānaḥ raṇe hatāḥ
brahmalokagatāḥ śūrāḥ na atikrāmanti bhūmidam

55. śūrāḥ bhartuḥ niḥśreyase yuktāḥ tyaktātmānaḥ raṇe
hatāḥ brahmalokagatāḥ bhūmidam na atikrāmanti

55. Those heroes who, engaged for the supreme welfare of their lord, have abandoned their lives and been killed in battle, and have attained the world of (brahman)—they do not surpass the giver of land.

Words meanings summery:

• भर्तुः (bhartuḥ) - of their lord (of the master, of the husband, of the lord, of the supporter)

• निःश्रेयसे (niḥśreyase) - for the supreme welfare (for supreme good, for ultimate welfare, for final emancipation)

• युक्ताः (yuktāḥ) - engaged, devoted (engaged, devoted, joined, endowed with)

• त्यक्तात्मानः (tyaktātmānaḥ) - those who have sacrificed their lives (those who have abandoned their (ātman), sacrificed themselves, selfless)

• रणे (raṇe) - in battle (in battle, in war, in conflict)

• हताः (hatāḥ) - killed (killed, slain, struck down)

• ब्रह्मलोकगताः (brahmalokagatāḥ) - attained the world of (brahman) (gone to the world of (brahman), attained the world of (brahman))

• शूराः (śūrāḥ) - heroes (heroes, warriors, brave ones)

• न (na) - not (not, no)

• अतिक्रामन्ति (atikrāmanti) - they surpass (they surpass, they overcome, they transgress)

• भूमिदम् (bhūmidam) - the giver of land

Words meanings and morphology

भर्तुः (bhartuḥ) - of their lord (of the master, of the husband, of the lord, of the supporter)

(noun)

Genitive, masculine, singular of bhartṛ

bhartṛ - master, husband, lord, supporter, maintainer

agent noun

From root bhṛ (to bear, support)

Root: bhṛ (class 3)

निःश्रेयसे (niḥśreyase) - for the supreme welfare (for supreme good, for ultimate welfare, for final emancipation)

(noun)

Dative, neuter, singular of niḥśreyasa

niḥśreyasa - supreme good, ultimate welfare, final beatitude, emancipation

Compound of nis (out, definitive) and śreyas (superior, good)

Compound type : bahuvrihi or tatpurusha (nis+śreyas)

• nis – out, forth, away, definitive, certain
  indeclinable
• śreyas – better, superior, good, welfare
  adjective (neuter)
  Comparative of praśasya (excellent)

युक्ताः (yuktāḥ) - engaged, devoted (engaged, devoted, joined, endowed with)

(adjective)

Nominative, masculine, plural of yukta

yukta - joined, united, engaged, devoted, fit, proper

Past Passive Participle

From root yuj (to join, connect, engage)

Root: yuj (class 7)

Note: Modifies 'śūrāḥ'

त्यक्तात्मानः (tyaktātmānaḥ) - those who have sacrificed their lives (those who have abandoned their (ātman), sacrificed themselves, selfless)

(adjective)

Nominative, masculine, plural of tyaktātman

tyaktātman - one who has abandoned oneself, sacrificed oneself

Bahuvrīhi compound: tyakta (abandoned, PPP of tyaj) + ātman (self, life)

Compound type : bahuvrihi (tyakta+ātman)

• tyakta – abandoned, forsaken, given up
  adjective (masculine)
  Past Passive Participle
  From root tyaj (to abandon, forsake)
  Root: tyaj (class 1)
• ātman – self, soul, spirit, life-principle, (ātman)
  noun (masculine)

Note: Modifies 'śūrāḥ'. (ātman) refers to 'self/life'.

रणे (raṇe) - in battle (in battle, in war, in conflict)

(noun)

Locative, masculine, singular of raṇa

raṇa - battle, war, conflict

From root raṇ (to delight, to sound, also battle)

Root: raṇ (class 1)

हताः (hatāḥ) - killed (killed, slain, struck down)

(adjective)

Nominative, masculine, plural of hata

hata - killed, slain, struck down

Past Passive Participle

From root han (to strike, kill)

Root: han (class 2)

Note: Modifies 'śūrāḥ'

ब्रह्मलोकगताः (brahmalokagatāḥ) - attained the world of (brahman) (gone to the world of (brahman), attained the world of (brahman))

(adjective)

Nominative, masculine, plural of brahmalokagata

brahmalokagata - gone to the world of (brahman)

Past Passive Participle

Compound of brahmaloka (world of (brahman)) and gata (gone, PPP of gam)

Compound type : tatpurusha (brahmaloka+gata)

• brahmaloka – the world of (brahman)
  noun (masculine)
  Compound of brahman (brahman) and loka (world)
• gata – gone, attained, reached
  adjective (masculine)
  Past Passive Participle
  From root gam (to go)
  Root: gam (class 1)

Note: Modifies 'śūrāḥ'. (brahman) is the supreme reality.

शूराः (śūrāḥ) - heroes (heroes, warriors, brave ones)

(noun)

Nominative, masculine, plural of śūra

śūra - hero, warrior, brave, valiant

न (na) - not (not, no)

(indeclinable)

Note: Negation particle

अतिक्रामन्ति (atikrāmanti) - they surpass (they surpass, they overcome, they transgress)

(verb)

3rd person , plural, active, present (laṭ) of atikram

Prefix: ati

Root: kram (class 1)

भूमिदम् (bhūmidam) - the giver of land

(noun)

Accusative, masculine, singular of bhūmida

bhūmida - giver of land

Compound of bhūmi (earth, land) and da (giver, from root dā)

Compound type : upapada tatpurusha (bhūmi+da)

• bhūmi – earth, land, ground
  noun (feminine)
• da – giver, bestower
  adjective (masculine)
  agent noun
  From root dā (to give)
  Root: dā (class 3)