महाभारतः mahābhārataḥ - book-13, chapter-61, verse-66

अपि कृत्वा नरः पापं भूमिं दत्त्वा द्विजातये ।
समुत्सृजति तत्पापं जीर्णां त्वचमिवोरगः ॥६६॥

66. api kṛtvā naraḥ pāpaṁ bhūmiṁ dattvā dvijātaye ,
samutsṛjati tatpāpaṁ jīrṇāṁ tvacamivoragaḥ.

66. api kṛtvā naraḥ pāpam bhūmim dattvā dvijātaye
samutsṛjati tat pāpam jīrṇām tvacam iva uragaḥ

66. api naraḥ pāpam kṛtvā dvijātaye bhūmim dattvā
uragaḥ jīrṇām tvacam iva tat pāpam samutsṛjati

66. Even having committed a sin (pāpam), a man, by giving land to a brahmin (dvijātaye), sheds that sin just as a snake sheds its worn-out skin.

Words meanings summery:

• अपि (api) - even, also

• कृत्वा (kṛtvā) - having done, after doing

• नरः (naraḥ) - a man

• पापम् (pāpam) - sin (pāpam) (sin, evil deed)

• भूमिम् (bhūmim) - land, earth

• दत्त्वा (dattvā) - having given

• द्विजातये (dvijātaye) - to a brahmin (dvijātaye) (to the twice-born, to a brahmin)

• समुत्सृजति (samutsṛjati) - sheds, casts off, abandons

• तत् (tat) - that

• पापम् (pāpam) - that sin (pāpam) (sin, evil deed)

• जीर्णाम् (jīrṇām) - worn out, old, decayed

• त्वचम् (tvacam) - skin, hide

• इव (iva) - like, as, similar to

• उरगः (uragaḥ) - snake

Words meanings and morphology

अपि (api) - even, also

(indeclinable)

कृत्वा (kṛtvā) - having done, after doing

(indeclinable)

Root: kṛ (class 8)

Note: Absolutive (Gerund) form

नरः (naraḥ) - a man

(noun)

Nominative, masculine, singular of nara

nara - man, human being

पापम् (pāpam) - sin (pāpam) (sin, evil deed)

(noun)

Accusative, neuter, singular of pāpa

pāpa - sin, evil, bad

भूमिम् (bhūmim) - land, earth

(noun)

Accusative, feminine, singular of bhūmi

bhūmi - earth, land, ground

दत्त्वा (dattvā) - having given

(indeclinable)

Root: dā (class 3)

Note: Absolutive (Gerund) form

द्विजातये (dvijātaye) - to a brahmin (dvijātaye) (to the twice-born, to a brahmin)

(noun)

Dative, masculine, singular of dvijāti

dvijāti - twice-born (a brahmin, kshatriya, vaishya; also a bird, tooth)

Compound type : tatpuruṣa (dvi+jāti)

• dvi – two
  numeral
• jāti – born, originated (as noun: birth, origin, species)
  noun (feminine)
  From root jan (to be born)
  Root: jan (class 4)

समुत्सृजति (samutsṛjati) - sheds, casts off, abandons

(verb)

3rd person , singular, active, present indicative (laṭ) of sṛj

From root sṛj with upasargas sam- and ut-

Prefixes: sam+ut

Root: sṛj (class 6)

तत् (tat) - that

(pronoun)

Accusative, neuter, singular of tad

tad - that, this, he, she, it

पापम् (pāpam) - that sin (pāpam) (sin, evil deed)

(noun)

Accusative, neuter, singular of pāpa

pāpa - sin, evil, bad

जीर्णाम् (jīrṇām) - worn out, old, decayed

(adjective)

Accusative, feminine, singular of jīrṇa

jīrṇa - worn out, old, decayed, digested

Past Passive Participle

From root jṛ (to decay, wear out)

Root: jṛ (class 4)

त्वचम् (tvacam) - skin, hide

(noun)

Accusative, feminine, singular of tvac

tvac - skin, hide, bark

इव (iva) - like, as, similar to

(indeclinable)

उरगः (uragaḥ) - snake

(noun)

Nominative, masculine, singular of uraga

uraga - snake (lit. 'going on the breast')

Compound type : upapada-tatpuruṣa (uras+ga)

• uras – breast, chest
  noun (neuter)
• ga – going, moving
  adjective
  From root gam (to go)
  Root: gam (class 1)