बृहत्-पाराशर-होरा-शास्त्रम्
bṛhat-pārāśara-horā-śāstram
-
chapter-25, verse-8
निर्धनः सततं कामी परदारेषु कोविदः ।
धूमे सप्तमगे जातो निस्तेजाः सर्वदा भवेत् ॥८॥
धूमे सप्तमगे जातो निस्तेजाः सर्वदा भवेत् ॥८॥
8. nirdhanaḥ satataṃ kāmī paradāreṣu kovidaḥ .
dhūme saptamage jāto nistejāḥ sarvadā bhavet.
dhūme saptamage jāto nistejāḥ sarvadā bhavet.
8.
nirdhanaḥ satataṃ kāmī paradāreṣu kovidaḥ
dhūme saptamage jātaḥ nistejāḥ sarvadā bhavet
dhūme saptamage jātaḥ nistejāḥ sarvadā bhavet
8.
When Dhūma is in the seventh house, the native is born without wealth, is constantly lustful, skilled in approaching other men's wives, and always devoid of splendor.
Words meanings summery:
(Scroll down for elaborated words morphology)
- निर्धनः (nirdhanaḥ) - without wealth, poor, indigent
- सततं (satataṁ) - constantly, always, perpetually
- कामी (kāmī) - lustful, desirous, passionate
- परदारेषु (paradāreṣu) - with regard to other men's wives (implying illicit interest) (in other men's wives)
- कोविदः (kovidaḥ) - expert in the matter of other men's wives, implying illicit interest or seduction. (skilled, expert, knowing, clever)
- धूमे (dhūme) - when Dhūma (the astrological upagraha) (in Dhūma (an astrological upagraha), in smoke)
- सप्तमगे (saptamage) - when Dhūma is situated in the seventh astrological house (situated in the seventh)
- जातः (jātaḥ) - the person born (the native) (born, produced, occurred)
- निस्तेजाः (nistejāḥ) - devoid of splendor, without luster/energy, feeble
- सर्वदा (sarvadā) - always, at all times, perpetually
- भवेत् (bhavet) - becomes (in the sense of future characteristic) (should be, may be, would be, becomes)
Words meanings and morphology
निर्धनः (nirdhanaḥ) - without wealth, poor, indigent
(adjective)
Nominative, masculine, singular of nirdhana
nirdhana - without wealth, poor, indigent
Bahuvrīhi compound: one who is `nir` (without) `dhana` (wealth).
Compound type : bahuvrīhi (nir+dhana)
- nir – without, out, forth
indeclinable
prefix - dhana – wealth, riches, property
noun (neuter)
Root: dhā (class 3)
सततं (satataṁ) - constantly, always, perpetually
(indeclinable)
`sa` (with) + `tata` (stretched, extended).
Root: tan (class 8)
Note: Adverbial form.
कामी (kāmī) - lustful, desirous, passionate
(adjective)
Nominative, masculine, singular of kāmin
kāmin - desirous, lustful, passionate, loving
Derived from `kāma` (desire) with `in` suffix.
Root: kam (class 1)
परदारेषु (paradāreṣu) - with regard to other men's wives (implying illicit interest) (in other men's wives)
(noun)
Locative, masculine, plural of paradāra
paradāra - another's wife, wife of another
Compound of `para` (other) and `dāra` (wife). `dāra` is often masculine singular or plural.
Compound type : tatpuruṣa (para+dāra)
- para – other, another, supreme, highest
adjective - dāra – wife
noun (masculine)
Root: dṝ (class 6)
कोविदः (kovidaḥ) - expert in the matter of other men's wives, implying illicit interest or seduction. (skilled, expert, knowing, clever)
(adjective)
Nominative, masculine, singular of kovida
kovida - skilled, expert, knowing, clever, familiar with
Generally means 'wise, learned'. Often used with locative.
Root: vid (class 2)
धूमे (dhūme) - when Dhūma (the astrological upagraha) (in Dhūma (an astrological upagraha), in smoke)
(proper noun)
Locative, masculine, singular of dhūma
dhūma - smoke, vapor, Dhūma (an astronomical/astrological upagraha)
Root: dhū (class 9)
Note: Part of a locative absolute construction.
सप्तमगे (saptamage) - when Dhūma is situated in the seventh astrological house (situated in the seventh)
(adjective)
Locative, masculine, singular of saptamaga
saptamaga - situated in the seventh, going to the seventh
Compound of `saptama` (seventh) and `ga` (going, being in).
Compound type : karmadhāraya (saptama+ga)
- saptama – seventh
adjective - ga – going, moving, being in
adjective
From root `gam` (to go) with suffix `ḍa`. Used as the final element in many compounds to mean 'situated in' or 'going to'.
Root: gam (class 1)
Note: Part of a locative absolute construction.
जातः (jātaḥ) - the person born (the native) (born, produced, occurred)
(adjective)
Nominative, masculine, singular of jāta
jāta - born, produced, occurred, become
Past Passive Participle
Derived from root `jan` (to be born, to produce).
Root: jan (class 4)
निस्तेजाः (nistejāḥ) - devoid of splendor, without luster/energy, feeble
(adjective)
Nominative, masculine, singular of nistejas
nistejas - devoid of splendor/luster/energy, feeble
Bahuvrīhi compound: `nis` (without) `tejas` (splendor/energy).
Compound type : bahuvrīhi (nis+tejas)
- nis – out, forth, without
indeclinable
prefix - tejas – splendor, luster, power, energy
noun (neuter)
From root `tij` (to be sharp).
Root: tij (class 1)
सर्वदा (sarvadā) - always, at all times, perpetually
(indeclinable)
Formed from `sarva` (all) + `dā` (suffix for time).
भवेत् (bhavet) - becomes (in the sense of future characteristic) (should be, may be, would be, becomes)
(verb)
3rd person , singular, active, optative (vidhiliṅ) of bhū
Optative Mood, Third Person Singular, Active Voice
`bhū` + optative ending `ī` + `t`
Root: bhū (class 1)