बृहत्-पाराशर-होरा-शास्त्रम्
bṛhat-pārāśara-horā-śāstram
-
chapter-25, verse-62
रोगार्त्तः सततं कामी पापात्माधिगतः शठः ।
तनुस्थे गुलिके जातः खलभावोऽतिदुःखितः ॥६२॥
तनुस्थे गुलिके जातः खलभावोऽतिदुःखितः ॥६२॥
62. rogārttaḥ satataṃ kāmī pāpātmādhigataḥ śaṭhaḥ .
tanusthe gulike jātaḥ khalabhāvo'tiduḥkhitaḥ.
tanusthe gulike jātaḥ khalabhāvo'tiduḥkhitaḥ.
62.
rogārttaḥ satataṃ kāmī pāpātmā adhigataḥ śaṭhaḥ
tanusthe gulike jātaḥ khalabhāvaḥ atiduḥkhitaḥ
tanusthe gulike jātaḥ khalabhāvaḥ atiduḥkhitaḥ
62.
When Gulika is situated in the ascendant (lagna), the person born is constantly afflicted by disease, lustful, sinful-souled, a known trickster, evil-natured, and extremely miserable.
Words meanings summery:
(Scroll down for elaborated words morphology)
- रोगार्त्तः (rogārttaḥ) - afflicted by disease, sick
- सततं (satataṁ) - always, constantly, perpetually
- कामी (kāmī) - lustful, desirous, passionate
- पापात्मा (pāpātmā) - sinful-souled, wicked person
- अधिगतः (adhigataḥ) - known (as a trickster) (attained, acquired, understood, known, approached)
- शठः (śaṭhaḥ) - rogue, trickster, deceitful, dishonest
- तनुस्थे (tanusthe) - in the 1st house (of the astrological chart), the ascendant (in the ascendant, in the body, situated in the first house)
- गुलिके (gulike) - in Gulika (an astrological upagraha/shadow planet) (in Gulika)
- जातः (jātaḥ) - the person born (born, produced, appeared)
- खलभावः (khalabhāvaḥ) - evil-natured, malicious
- अतिदुःखितः (atiduḥkhitaḥ) - extremely miserable, greatly distressed
Words meanings and morphology
रोगार्त्तः (rogārttaḥ) - afflicted by disease, sick
(adjective)
Nominative, masculine, singular of rogārtta
rogārtta - afflicted by disease, sick
Compound type : tṛtīyā-tatpuruṣa (roga+ārtta)
- roga – disease, sickness, ailment
noun (masculine) - ārtta – afflicted, distressed, suffering
adjective (masculine)
Past Passive Participle
Derived from root ṛ (to go, move, attain) with prefix ā and suffix kta.
Prefix: ā
Root: ṛ (class 3)
सततं (satataṁ) - always, constantly, perpetually
(indeclinable)
Adverbial form of 'satata' (constant, continuous).
कामी (kāmī) - lustful, desirous, passionate
(adjective)
Nominative, masculine, singular of kāmin
kāmin - lustful, desirous, passionate, lover
From 'kāma' (desire) + 'in' (possessive suffix).
पापात्मा (pāpātmā) - sinful-souled, wicked person
(noun)
Nominative, masculine, singular of pāpātman
pāpātman - sinful-souled, wicked person, evil spirit
Compound type : karmadhāraya (pāpa+ātman)
- pāpa – sin, evil, wicked
adjective (neuter) - ātman – self, soul, spirit, essence
noun (masculine)
अधिगतः (adhigataḥ) - known (as a trickster) (attained, acquired, understood, known, approached)
(adjective)
Nominative, masculine, singular of adhigata
adhigata - attained, acquired, understood, known, approached, reached
Past Passive Participle
Derived from root gam (to go) with prefix adhi and suffix kta.
Prefix: adhi
Root: gam (class 1)
शठः (śaṭhaḥ) - rogue, trickster, deceitful, dishonest
(adjective)
Nominative, masculine, singular of śaṭha
śaṭha - rogue, trickster, deceitful, dishonest, cunning
तनुस्थे (tanusthe) - in the 1st house (of the astrological chart), the ascendant (in the ascendant, in the body, situated in the first house)
(adjective)
Locative, masculine, singular of tanustha
tanustha - situated in the body, situated in the ascendant/1st house
Compound of 'tanu' (body, ascendant) and 'stha' (standing, situated).
Compound type : saptamī-tatpuruṣa (tanu+stha)
- tanu – body, person, form, the first house (astrology)
noun (feminine) - stha – standing, staying, situated
adjective (masculine)
Derived from root sthā (to stand) with suffix ḍa.
Root: sthā (class 1)
Note: Part of a locative absolute construction.
गुलिके (gulike) - in Gulika (an astrological upagraha/shadow planet) (in Gulika)
(proper noun)
Locative, masculine, singular of gulika
gulika - Gulika (a mathematical point in astrology, often considered malefic)
Note: Part of a locative absolute construction. Agrees with 'tanusthe'.
जातः (jātaḥ) - the person born (born, produced, appeared)
(adjective)
Nominative, masculine, singular of jāta
jāta - born, produced, appeared, arisen
Past Passive Participle
Derived from root jan (to be born) with suffix kta.
Root: jan (class 4)
Note: Refers to the native (person born).
खलभावः (khalabhāvaḥ) - evil-natured, malicious
(adjective)
Nominative, masculine, singular of khalabhāva
khalabhāva - evil nature, malicious disposition, wicked character
Compound of 'khala' (wicked, villain) and 'bhāva' (nature, disposition).
Compound type : karmadhāraya (khala+bhāva)
- khala – wicked, villain, mischievous
adjective (masculine) - bhāva – nature, disposition, state of being, emotion
noun (masculine)
Root: bhū (class 1)
अतिदुःखितः (atiduḥkhitaḥ) - extremely miserable, greatly distressed
(adjective)
Nominative, masculine, singular of atiduḥkhita
atiduḥkhita - extremely miserable, greatly distressed, very unhappy
Compound of 'ati' (excessive) and 'duḥkhita' (miserable).
Compound type : avyayībhāva (ati+duḥkhita)
- ati – too much, exceedingly, beyond
indeclinable
Prefix/adverb - duḥkhita – miserable, distressed, sad
adjective (masculine)
Past Passive Participle
Derived from root 'duḥkh' (to suffer) with suffix kta.
Root: duḥkh (class 10)