बृहत्-पाराशर-होरा-शास्त्रम्
bṛhat-pārāśara-horā-śāstram
-
chapter-25, verse-7
बलवाञ्छत्रुवधको धूमे च रिपुभावगे ।
बहुतेजोयुतः ख्यातः सदा रोगविवर्जितः ॥७॥
बहुतेजोयुतः ख्यातः सदा रोगविवर्जितः ॥७॥
7. balavāñchatruvadhako dhūme ca ripubhāvage .
bahutejoyutaḥ khyātaḥ sadā rogavivarjitaḥ.
bahutejoyutaḥ khyātaḥ sadā rogavivarjitaḥ.
7.
balavān śatruvadhakaḥ dhūme ca ripubhāvage
bahutejoyutaḥ khyātaḥ sadā rogavivarjitaḥ
bahutejoyutaḥ khyātaḥ sadā rogavivarjitaḥ
7.
When Dhūma is in the sixth house (the house of enemies), the person is strong, a slayer of enemies, endowed with great splendor, famous, and always free from disease.
Words meanings summery:
(Scroll down for elaborated words morphology)
- बलवान् (balavān) - strong, powerful, mighty
- शत्रुवधकः (śatruvadhakaḥ) - killer of enemies, slayer of adversaries
- धूमे (dhūme) - when Dhūma (the astrological upagraha) (in Dhūma (an astrological upagraha), in smoke)
- च (ca) - and, also, moreover
- रिपुभावगे (ripubhāvage) - when Dhūma is situated in the sixth astrological house (the house of enemies) (situated in the house of enemies)
- बहुतेजोयुतः (bahutejoyutaḥ) - endowed with much splendor/energy
- ख्यातः (khyātaḥ) - famous, well-known, celebrated
- सदा (sadā) - always, ever, constantly
- रोगविवर्जितः (rogavivarjitaḥ) - devoid of disease, free from illness
Words meanings and morphology
बलवान् (balavān) - strong, powerful, mighty
(adjective)
Nominative, masculine, singular of balavat
balavat - strong, powerful, mighty, having strength
Possessive adjective formed with `matup` suffix from `bala` (strength).
शत्रुवधकः (śatruvadhakaḥ) - killer of enemies, slayer of adversaries
(noun)
Nominative, masculine, singular of śatruvadhaka
śatruvadhaka - slayer of enemies, enemy-killer
Compound of `śatru` (enemy) and `vadhaka` (killer).
Compound type : tatpuruṣa (śatru+vadhaka)
- śatru – enemy, adversary, rival
noun (masculine)
Root: śat (class 1) - vadhaka – slayer, killer, executioner
noun (masculine)
From root `vadh` (to strike, kill).
Root: vadh
धूमे (dhūme) - when Dhūma (the astrological upagraha) (in Dhūma (an astrological upagraha), in smoke)
(proper noun)
Locative, masculine, singular of dhūma
dhūma - smoke, vapor, Dhūma (an astronomical/astrological upagraha)
Root: dhū (class 9)
Note: Part of a locative absolute construction.
च (ca) - and, also, moreover
(indeclinable)
रिपुभावगे (ripubhāvage) - when Dhūma is situated in the sixth astrological house (the house of enemies) (situated in the house of enemies)
(adjective)
Locative, masculine, singular of ripubhāvaga
ripubhāvaga - going to or situated in the house of enemies
Compound of `ripu` (enemy), `bhāva` (house, state), and `ga` (going, moving, being in).
Compound type : tatpuruṣa (ripu+bhāva+ga)
- ripu – enemy, foe
noun (masculine) - bhāva – state, condition, feeling, astrological house
noun (masculine)
From root `bhū` (to be, exist).
Root: bhū (class 1) - ga – going, moving, being in
adjective
From root `gam` (to go) with suffix `ḍa`. Used as the final element in many compounds to mean 'situated in' or 'going to'.
Root: gam (class 1)
Note: Part of a locative absolute construction.
बहुतेजोयुतः (bahutejoyutaḥ) - endowed with much splendor/energy
(adjective)
Nominative, masculine, singular of bahutejoyuta
bahutejoyuta - endowed with much luster/energy/splendor
Compound of `bahu` (much), `tejas` (splendor/energy), and `yuta` (joined, endowed with).
Compound type : karmadhāraya (bahu+tejas+yuta)
- bahu – much, many, abundant
adjective - tejas – splendor, luster, power, energy
noun (neuter)
From root `tij` (to be sharp).
Root: tij (class 1) - yuta – joined, united, endowed with, possessed of
adjective (masculine)
Past Passive Participle
From root `yu` (to join) with suffix `kta`.
Root: yu (class 1)
ख्यातः (khyātaḥ) - famous, well-known, celebrated
(adjective)
Nominative, masculine, singular of khyāta
khyāta - famous, known, celebrated, declared
Past Passive Participle
Derived from root `khyā` (to tell, to be known).
Root: khyā (class 2)
सदा (sadā) - always, ever, constantly
(indeclinable)
रोगविवर्जितः (rogavivarjitaḥ) - devoid of disease, free from illness
(adjective)
Nominative, masculine, singular of rogavivarjita
rogavivarjita - devoid of disease, free from illness
Compound of `roga` (disease) and `vivarjita` (devoid of).
Compound type : tatpuruṣa (roga+vivarjita)
- roga – disease, illness, sickness
noun (masculine)
From root `ruj` (to break, to pain).
Root: ruj (class 6) - vivarjita – excluded, abandoned, devoid of, deprived of
adjective (masculine)
Past Passive Participle
Derived from root `vṛj` (to turn, avoid) with prefix `vi`. `vi` + `vṛj` + `kta`. `vi` implies separation or exclusion.
Prefix: vi
Root: vṛj (class 10)