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बृहत्-पाराशर-होरा-शास्त्रम्       bṛhat-pārāśara-horā-śāstram - chapter-25, verse-36

स्त्रीभोगी गुणवांश्चैव मतिमान् स्वजनप्रियः ।
लाभगे परिधौ जातो मन्दाग्निरूपपद्यते ॥३६॥
36. strībhogī guṇavāṃścaiva matimān svajanapriyaḥ .
lābhage paridhau jāto mandāgnirūpapadyate.
36. strībhogī guṇavān ca eva matimān svajanapriyaḥ
lābhage paridhau jātaḥ mandāgniḥ upapadyate
36. When Paridhi is in the house of gain (lābha-bhāva), the person born is one who enjoys women, is virtuous, intelligent, and dear to his own people. He also suffers from weak digestion (mandāgni).

Words meanings summery:

(Scroll down for elaborated words morphology)

  • स्त्रीभोगी (strībhogī) - one who enjoys women, a womanizer
  • गुणवान् (guṇavān) - virtuous, endowed with good qualities
  • (ca) - and
  • एव (eva) - indeed, certainly, only
  • मतिमान् (matimān) - intelligent, wise, thoughtful
  • स्वजनप्रियः (svajanapriyaḥ) - dear to one's own people/relatives
  • लाभगे (lābhage) - in the eleventh astrological house (in the house of gain)
  • परिधौ (paridhau) - when the astrological Upagraha 'Paridhi' is in a particular house. (when the Paridhi (is))
  • जातः (jātaḥ) - the person whose birth chart is being analyzed (born (person), produced)
  • मन्दाग्निः (mandāgniḥ) - weak digestion, dull appetite, indigestion (mandāgni)
  • उपपद्यते (upapadyate) - happens, occurs, obtains, arises

Words meanings and morphology

स्त्रीभोगी (strībhogī) - one who enjoys women, a womanizer
(noun)
Nominative, masculine, singular of strībhogin
strībhogin - one who enjoys women, a paramour
Compound type : tatpuruṣa (strī+bhogin)
  • strī – woman, female
    noun (feminine)
  • bhogin – enjoying, eating; an enjoyer, user
    adjective (masculine)
    From root bhuj + in
    Root: bhuj (class 7)
Note: Refers to the person whose chart is being described.
गुणवान् (guṇavān) - virtuous, endowed with good qualities
(adjective)
Nominative, masculine, singular of guṇavat
guṇavat - possessed of qualities, virtuous, excellent
possessive suffix -vat
Note: Agrees with the implied 'person'.
(ca) - and
(indeclinable)
एव (eva) - indeed, certainly, only
(indeclinable)
Note: Emphatic particle.
मतिमान् (matimān) - intelligent, wise, thoughtful
(adjective)
Nominative, masculine, singular of matimat
matimat - intelligent, sensible, wise; having understanding
possessive suffix -mat
Note: Agrees with the implied 'person'.
स्वजनप्रियः (svajanapriyaḥ) - dear to one's own people/relatives
(adjective)
Nominative, masculine, singular of svajanapriya
svajanapriya - dear to one's own people
Compound type : tatpuruṣa (svajana+priya)
  • svajana – one's own people, relatives
    noun (masculine)
  • priya – dear, beloved, pleasing
    adjective (masculine)
Note: Agrees with the implied 'person'.
लाभगे (lābhage) - in the eleventh astrological house (in the house of gain)
(adjective)
Locative, masculine, singular of lābhaga
lābhaga - situated in the house of gain
From lābha + ga
Compound type : tatpuruṣa (lābha+ga)
  • lābha – gain, profit, acquisition
    noun (masculine)
  • ga – going, moving, situated in
    adjective (masculine)
    From root gam
    Root: gam (class 1)
Note: Part of a locative absolute construction with 'paridhau'.
परिधौ (paridhau) - when the astrological Upagraha 'Paridhi' is in a particular house. (when the Paridhi (is))
(noun)
Locative, masculine, singular of paridhi
paridhi - circumference, circuit, enclosure; a type of Upagraha (secondary planet) in astrology
Prefix: pari
Root: dhā (class 3)
Note: Part of a locative absolute construction: 'When Paridhi is situated in the house of gain'.
जातः (jātaḥ) - the person whose birth chart is being analyzed (born (person), produced)
(adjective)
Nominative, masculine, singular of jāta
jāta - born, produced, arisen; a child, offspring
Past Passive Participle
From root jan
Root: jan (class 4)
Note: Refers to the native; often used to mean 'such a person' in these contexts.
मन्दाग्निः (mandāgniḥ) - weak digestion, dull appetite, indigestion (mandāgni)
(noun)
Nominative, masculine, singular of mandāgni
mandāgni - weak digestive fire, indigestion
Compound type : karmadhāraya (manda+agni)
  • manda – slow, dull, weak
    adjective (masculine)
  • agni – fire, digestive fire
    noun (masculine)
Note: Refers to the person's condition.
उपपद्यते (upapadyate) - happens, occurs, obtains, arises
(verb)
3rd person , singular, middle, present (laṭ) of upapad
Prefix: upa
Root: pad (class 4)
Note: Verb for the qualities and condition described.