बृहत्-पाराशर-होरा-शास्त्रम्
bṛhat-pārāśara-horā-śāstram
-
chapter-25, verse-5
कलत्राङ्गपरित्यक्तो नित्यं मनसि दुःखितः ।
धूमे चतुर्थे सम्प्राप्ते सर्वशास्त्रार्थचिन्तकः ॥५॥
धूमे चतुर्थे सम्प्राप्ते सर्वशास्त्रार्थचिन्तकः ॥५॥
5. kalatrāṅgaparityakto nityaṃ manasi duḥkhitaḥ .
dhūme caturthe samprāpte sarvaśāstrārthacintakaḥ.
dhūme caturthe samprāpte sarvaśāstrārthacintakaḥ.
5.
kalatrāṅgaparityaktaḥ nityam manasi duḥkhitaḥ
dhūme caturthe samprāpte sarvaśāstrārthacintakaḥ
dhūme caturthe samprāpte sarvaśāstrārthacintakaḥ
5.
When Dhūma (dhūma) is situated in the fourth house, the person will be abandoned by their spouse and physically frail, constantly distressed in mind, and a contemplator of the meanings of all scriptures.
Words meanings summery:
(Scroll down for elaborated words morphology)
- कलत्राङ्गपरित्यक्तः (kalatrāṅgaparityaktaḥ) - abandoned by their spouse and physically frail (abandoned by wife and body (limbs))
- नित्यम् (nityam) - constantly (always, constantly, perpetually)
- मनसि (manasi) - in mind (in the mind, in the heart)
- दुःखितः (duḥkhitaḥ) - distressed (distressed, sorrowful, unhappy)
- धूमे (dhūme) - when Dhūma (the planet) is (situated) (in Dhūma)
- चतुर्थे (caturthe) - in the fourth house (in the fourth, in the fourth one)
- सम्प्राप्ते (samprāpte) - when situated (having obtained, when obtained, when arrived at)
- सर्वशास्त्रार्थचिन्तकः (sarvaśāstrārthacintakaḥ) - a contemplator of the meanings of all scriptures (one who contemplates the meanings of all scriptures)
Words meanings and morphology
कलत्राङ्गपरित्यक्तः (kalatrāṅgaparityaktaḥ) - abandoned by their spouse and physically frail (abandoned by wife and body (limbs))
(adjective)
Nominative, masculine, singular of kalatrāṅgaparityakta
kalatrāṅgaparityakta - abandoned by wife and body/limbs
kalatra (wife) + aṅga (limb/body) + parityakta (abandoned)
Compound type : dvandva (kalatra+aṅga+parityakta)
- kalatra – wife, spouse
noun (neuter) - aṅga – limb, body, part
noun (neuter) - parityakta – abandoned, forsaken, left
adjective (masculine)
Past Passive Participle
from root tyaj with prefix pari
Prefix: pari
Root: tyaj (class 1)
नित्यम् (nityam) - constantly (always, constantly, perpetually)
(indeclinable)
Note: Adverbial usage of neuter accusative singular.
मनसि (manasi) - in mind (in the mind, in the heart)
(noun)
Locative, neuter, singular of manas
manas - mind, intellect, heart, disposition
Root: man (class 4)
दुःखितः (duḥkhitaḥ) - distressed (distressed, sorrowful, unhappy)
(adjective)
Nominative, masculine, singular of duḥkhita
duḥkhita - distressed, sorrowful, unhappy, afflicted
Past Passive Participle
From duḥkha (suffering) + ita (suffix indicating state or condition)
Root: duḥkh (class 10)
धूमे (dhūme) - when Dhūma (the planet) is (situated) (in Dhūma)
(noun)
Locative, masculine, singular of dhūma
dhūma - smoke, vapor, Dhūma (a specific Upa-graha)
Root: dhū (class 2)
Note: Locative absolute construction.
चतुर्थे (caturthe) - in the fourth house (in the fourth, in the fourth one)
(adjective)
Locative, masculine, singular of caturtha
caturtha - fourth
Note: Locative absolute construction. Agrees with an implied bhāva or sthāna.
सम्प्राप्ते (samprāpte) - when situated (having obtained, when obtained, when arrived at)
(adjective)
Locative, masculine, singular of samprāpta
samprāpta - obtained, reached, arrived, come
Past Passive Participle
from root āp with prefixes sam and pra
Prefixes: sam+pra
Root: āp (class 5)
Note: Locative absolute construction.
सर्वशास्त्रार्थचिन्तकः (sarvaśāstrārthacintakaḥ) - a contemplator of the meanings of all scriptures (one who contemplates the meanings of all scriptures)
(noun)
Nominative, masculine, singular of sarvaśāstrārthacintaka
sarvaśāstrārthacintaka - one who contemplates the meaning/purpose of all sciences/scriptures
sarva (all) + śāstra (scripture/science) + artha (meaning/purpose) + cintaka (contemplator)
Compound type : tatpuruṣa (sarva+śāstra+artha+cintaka)
- sarva – all, every, whole
adjective - śāstra – scripture, science, treatise, instruction
noun (neuter)
from root śās (to teach, instruct)
Root: śās (class 2) - artha – meaning, purpose, wealth, object
noun (masculine)
from root ṛ (to go, move) with tha suffix
Root: ṛ (class 3) - cintaka – contemplator, thinker, one who reflects
noun (masculine)
from cint (to think, consider)
Agent noun from denominative root cintay derived from cit
Root: cit (class 1)