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बृहत्-पाराशर-होरा-शास्त्रम्       bṛhat-pārāśara-horā-śāstram - chapter-25, verse-32

स्वल्पापत्यः सुखैर्हीनो मन्दप्रज्ञः सुनिष्ठुरः ।
परिधौ द्यूनभावस्थे स्त्रीणां व्याधिश्च जायते ॥३२॥
32. svalpāpatyaḥ sukhairhīno mandaprajñaḥ suniṣṭhuraḥ .
paridhau dyūnabhāvasthe strīṇāṃ vyādhiśca jāyate.
32. svalpāpatyaḥ sukhaiḥ hīnaḥ mandaprajñaḥ suniṣṭhuraḥ
| paridhau dyūnabhāvasthe strīṇām vyādhiḥ ca jāyate
32. When Paridhi is situated in the house of partners (the 7th house), a person has few children, is deprived of happiness, is slow-witted, and very cruel. Also, diseases afflict women (specifically, the spouse).

Words meanings summery:

(Scroll down for elaborated words morphology)

  • स्वल्पापत्यः (svalpāpatyaḥ) - having few children, meager progeny
  • सुखैः (sukhaiḥ) - by happinesses, with joys
  • हीनः (hīnaḥ) - deprived of, devoid of, abandoned
  • मन्दप्रज्ञः (mandaprajñaḥ) - dull-witted, slow-minded
  • सुनिष्ठुरः (suniṣṭhuraḥ) - very cruel, exceedingly harsh
  • परिधौ (paridhau) - in Paridhi (astrological point)
  • द्यूनभावस्थे (dyūnabhāvasthe) - situated in the house of partners (7th house)
  • स्त्रीणाम् (strīṇām) - of women
  • व्याधिः (vyādhiḥ) - disease, sickness, ailment
  • (ca) - and, also
  • जायते (jāyate) - is born, becomes, arises

Words meanings and morphology

स्वल्पापत्यः (svalpāpatyaḥ) - having few children, meager progeny
(adjective)
Nominative, masculine, singular of svalpāpatya
svalpāpatya - having few children, having meager offspring
Compound of su (good/small), alpa (little/few), and apatya (offspring).
Compound type : Bahuvrīhi (su+alpa+apatya)
  • su – good, well, very; or implying small/few in context with alpa
    indeclinable
  • alpa – little, few, small
    adjective (masculine)
  • apatya – offspring, child
    noun (neuter)
सुखैः (sukhaiḥ) - by happinesses, with joys
(noun)
Instrumental, neuter, plural of sukha
sukha - happiness, pleasure, ease, joy
हीनः (hīnaḥ) - deprived of, devoid of, abandoned
(adjective)
Nominative, masculine, singular of hīna
hīna - abandoned, left, deficient, deprived of, inferior
Past Passive Participle
From the root hā (to abandon, to leave).
Root: hā (class 3)
मन्दप्रज्ञः (mandaprajñaḥ) - dull-witted, slow-minded
(adjective)
Nominative, masculine, singular of mandaprajña
mandaprajña - dull-witted, slow of understanding, having little intelligence
Compound of manda (slow, dull) and prajña (wise, intelligent).
Compound type : Bahuvrīhi (manda+prajña)
  • manda – slow, dull, sluggish, weak
    adjective (masculine)
  • prajña – wise, intelligent, knowing
    adjective (masculine)
सुनिष्ठुरः (suniṣṭhuraḥ) - very cruel, exceedingly harsh
(adjective)
Nominative, masculine, singular of suniṣṭhura
suniṣṭhura - very cruel, exceedingly harsh or severe
Compound of su (very, exceedingly) and niṣṭhura (cruel, harsh).
Compound type : Karmadhāraya (su+niṣṭhura)
  • su – very, exceedingly, well
    indeclinable
  • niṣṭhura – cruel, harsh, severe, rigid
    adjective (masculine)
परिधौ (paridhau) - in Paridhi (astrological point)
(proper noun)
Locative, masculine, singular of paridhi
paridhi - circumference, disk, halo; a specific astrological point (Paridhi)
द्यूनभावस्थे (dyūnabhāvasthe) - situated in the house of partners (7th house)
(adjective)
Locative, masculine, singular of dyūnabhāvastha
dyūnabhāvastha - situated in the house of partners/spouse (astrological 7th house)
Compound of dyūna (7th house), bhāva (house), and stha (situated).
Compound type : Tatpurusha (dyūna+bhāva+stha)
  • dyūna – the 7th house (astrology), spouse's house
    noun (neuter)
  • bhāva – house (astrology), state, condition, sentiment
    noun (masculine)
  • stha – standing, staying, situated, located
    adjective (masculine)
    Suffix derived from the root sthā (to stand).
    Root: sthā (class 1)
स्त्रीणाम् (strīṇām) - of women
(noun)
Genitive, feminine, plural of strī
strī - woman, wife, female
व्याधिः (vyādhiḥ) - disease, sickness, ailment
(noun)
Nominative, masculine, singular of vyādhi
vyādhi - sickness, disease, ailment, malady
(ca) - and, also
(indeclinable)
जायते (jāyate) - is born, becomes, arises
(verb)
3rd person , singular, middle, present indicative (laṭ) of jā
Root: jan (class 4)