बृहत्-पाराशर-होरा-शास्त्रम्
bṛhat-pārāśara-horā-śāstram
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chapter-25, verse-31
व्यक्तोऽर्थपुत्रवान् भोगी सर्वसत्त्वहिते रतः ।
परिधौ रिपुभावस्थे शत्रुहा जायते नरः ॥३१॥
परिधौ रिपुभावस्थे शत्रुहा जायते नरः ॥३१॥
31. vyakto'rthaputravān bhogī sarvasattvahite rataḥ .
paridhau ripubhāvasthe śatruhā jāyate naraḥ.
paridhau ripubhāvasthe śatruhā jāyate naraḥ.
31.
vyaktaḥ arthaputravān bhogī sarvasattvahite rataḥ
| paridhau ripubhāvasthe śatruhā jāyate naraḥ
| paridhau ripubhāvasthe śatruhā jāyate naraḥ
31.
When Paridhi is situated in the house of enemies (the 6th house), a person becomes renowned, possesses wealth and sons, is an enjoyer, is devoted to the welfare of all beings, and becomes a vanquisher of foes.
Words meanings summery:
(Scroll down for elaborated words morphology)
- व्यक्तः (vyaktaḥ) - renowned, manifest, prominent
- अर्थपुत्रवान् (arthaputravān) - possessing wealth and sons
- भोगी (bhogī) - enjoyer, one who experiences pleasures
- सर्वसत्त्वहिते (sarvasattvahite) - in the welfare of all beings
- रतः (rataḥ) - devoted, engaged in, attached to
- परिधौ (paridhau) - in Paridhi (astrological point)
- रिपुभावस्थे (ripubhāvasthe) - situated in the house of enemies (6th house)
- शत्रुहा (śatruhā) - killer of enemies, vanquisher of foes
- जायते (jāyate) - is born, becomes, arises
- नरः (naraḥ) - man, person
Words meanings and morphology
व्यक्तः (vyaktaḥ) - renowned, manifest, prominent
(adjective)
Nominative, masculine, singular of vyakta
vyakta - manifest, apparent, visible, celebrated, famous, distinct
Past Passive Participle
From the root añj with prefix vi-
Prefix: vi
Root: añj (class 7)
अर्थपुत्रवान् (arthaputravān) - possessing wealth and sons
(adjective)
Nominative, masculine, singular of arthaputravat
arthaputravat - possessing wealth and sons, having progeny and riches
Compound formed with artha (wealth) and putra (son) followed by the possessive suffix -vat.
Compound type : Bahuvrīhi (artha+putra+vat)
- artha – wealth, property, purpose, meaning
noun (masculine) - putra – son, child
noun (masculine) - vat – possessing, having (suffix)
indeclinable
Possessive suffix forming adjectives.
भोगी (bhogī) - enjoyer, one who experiences pleasures
(noun)
Nominative, masculine, singular of bhogin
bhogin - enjoying, experiencing, possessor of enjoyment, voluptuary
सर्वसत्त्वहिते (sarvasattvahite) - in the welfare of all beings
(noun)
Locative, neuter, singular of sarvasattvahita
sarvasattvahita - welfare of all beings, benefit of all creatures
Compound of sarva (all), sattva (being), and hita (welfare).
Compound type : Tatpurusha (sarva+sattva+hita)
- sarva – all, every, whole
adjective (masculine) - sattva – being, essence, existence, goodness
noun (neuter) - hita – welfare, benefit, good
noun (neuter)
रतः (rataḥ) - devoted, engaged in, attached to
(adjective)
Nominative, masculine, singular of rata
rata - attached to, devoted to, delighted in, engaged in
Past Passive Participle
From the root ram (to delight, to be pleased).
Root: ram (class 1)
परिधौ (paridhau) - in Paridhi (astrological point)
(proper noun)
Locative, masculine, singular of paridhi
paridhi - circumference, disk, halo; a specific astrological point (Paridhi)
रिपुभावस्थे (ripubhāvasthe) - situated in the house of enemies (6th house)
(adjective)
Locative, masculine, singular of ripubhāvastha
ripubhāvastha - situated in the house of enemies (astrological 6th house)
Compound of ripu (enemy), bhāva (house), and stha (situated).
Compound type : Tatpurusha (ripu+bhāva+stha)
- ripu – enemy, foe
noun (masculine) - bhāva – house (astrology), state, condition, sentiment
noun (masculine) - stha – standing, staying, situated, located
adjective (masculine)
Suffix derived from the root sthā (to stand).
Root: sthā (class 1)
शत्रुहा (śatruhā) - killer of enemies, vanquisher of foes
(noun)
Nominative, masculine, singular of śatruhan
śatruhan - killer of enemies, destroyer of foes
Compound of śatru (enemy) and -han (killer, from root han).
Compound type : Tatpurusha (śatru+han)
- śatru – enemy, foe
noun (masculine) - han – killer, striker (suffix or nominal form from root han)
noun (masculine)
Derived from the root han (to strike, to kill).
Root: han (class 2)
जायते (jāyate) - is born, becomes, arises
(verb)
3rd person , singular, middle, present indicative (laṭ) of jā
Root: jan (class 4)
नरः (naraḥ) - man, person
(noun)
Nominative, masculine, singular of nara
nara - man, person, male, human being