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बृहत्-पाराशर-होरा-शास्त्रम्       bṛhat-pārāśara-horā-śāstram - chapter-25, verse-10

सुतसौभाग्यसम्पन्नो धनी मानी दयान्वितः ।
धर्मस्थाने स्थिते धूमे धर्मवान् बन्धुवत्सलः ॥१०॥
10. sutasaubhāgyasampanno dhanī mānī dayānvitaḥ .
dharmasthāne sthite dhūme dharmavān bandhuvatsalaḥ.
10. sutasaubhāgyasampannaḥ dhanī mānī dayānvitaḥ
dharmasthāne sthite dhūme dharmavān bandhuvatsalaḥ
10. When Dhūma is situated in the ninth house (the house of dharma), the person is endowed with children and good fortune, is wealthy, honorable, compassionate, righteous (dharmavān), and affectionate towards relatives.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • सुतसौभाग्यसम्पन्नः (sutasaubhāgyasampannaḥ) - endowed with children and good fortune
  • धनी (dhanī) - wealthy, rich
  • मानी (mānī) - proud, honorable, respectable
  • दयान्वितः (dayānvitaḥ) - compassionate, endowed with kindness
  • धर्मस्थाने (dharmasthāne) - in the ninth astrological house (the house of dharma, fortune, father, guru) (in the house of dharma, in the place of dharma)
  • स्थिते (sthite) - being situated, located
  • धूमे (dhūme) - when Dhūma (the astrological upagraha) (in Dhūma (an astrological upagraha), in smoke)
  • धर्मवान् (dharmavān) - righteous, virtuous, adhering to natural law (dharma)
  • बन्धुवत्सलः (bandhuvatsalaḥ) - affectionate towards relatives, fond of family

Words meanings and morphology

सुतसौभाग्यसम्पन्नः (sutasaubhāgyasampannaḥ) - endowed with children and good fortune
(adjective)
Nominative, masculine, singular of sutasaubhāgyasampanna
sutasaubhāgyasampanna - endowed with sons/children and good fortune/prosperity
Tatpuruṣa compound `suta-saubhāgya` (children and good fortune), then `sampanna` (endowed).
Compound type : dvandva (suta+saubhāgya+sampanna)
  • suta – son, child
    noun (masculine)
    Past Passive Participle
    Derived from root `sū` (to give birth).
    Root: sū (class 1)
  • saubhāgya – good fortune, prosperity, beauty, auspiciousness
    noun (neuter)
    From `subhaga` (fortunate) with suffix `ṣyañ`. `su` (good) + `bhaga` (fortune).
  • sampanna – endowed with, accomplished, prosperous, complete
    adjective (masculine)
    Past Passive Participle
    Derived from `sam` + root `pad` (to go, to fall). `sam` implies completion or properness.
    Prefix: sam
    Root: pad (class 4)
धनी (dhanī) - wealthy, rich
(adjective)
Nominative, masculine, singular of dhanin
dhanin - wealthy, rich, possessing wealth
Possessive adjective derived from `dhana` (wealth) with `in` suffix.
मानी (mānī) - proud, honorable, respectable
(adjective)
Nominative, masculine, singular of mānin
mānin - proud, honorable, respecting oneself, thinking highly of oneself
Derived from `māna` (honor, pride) with `in` suffix.
Root: man (class 4)
दयान्वितः (dayānvitaḥ) - compassionate, endowed with kindness
(adjective)
Nominative, masculine, singular of dayānvita
dayānvita - endowed with compassion, merciful, kind
Compound of `dayā` (compassion) and `anvita` (accompanied, endowed with).
Compound type : tatpuruṣa (dayā+anvita)
  • dayā – compassion, pity, mercy
    noun (feminine)
    From root `day` (to pity, to be compassionate).
    Root: day (class 1)
  • anvita – accompanied by, connected with, endowed with
    adjective (masculine)
    Past Passive Participle
    Derived from `anu` + root `i` (to go) + `kta`. `anu` implies along with, following.
    Prefix: anu
    Root: i (class 2)
धर्मस्थाने (dharmasthāne) - in the ninth astrological house (the house of dharma, fortune, father, guru) (in the house of dharma, in the place of dharma)
(noun)
Locative, neuter, singular of dharmasthāna
dharmasthāna - place of natural law (dharma)/righteousness, house of fortune/religion (astrology)
Compound of `dharma` (natural law/righteousness) and `sthāna` (place, house).
Compound type : tatpuruṣa (dharma+sthāna)
  • dharma – natural law, constitution, intrinsic nature, righteousness, duty, religion (dharma)
    noun (masculine)
    From root `dhṛ` (to uphold, to sustain).
    Root: dhṛ (class 1)
  • sthāna – place, location, position, house (astrology)
    noun (neuter)
    From root `sthā` (to stand).
    Root: sthā (class 1)
Note: Part of a locative absolute construction.
स्थिते (sthite) - being situated, located
(participle)
Locative, masculine, singular of sthita
sthita - stood, situated, located, abiding
Past Passive Participle
Derived from root `sthā` (to stand).
Root: sthā (class 1)
Note: Part of a locative absolute construction.
धूमे (dhūme) - when Dhūma (the astrological upagraha) (in Dhūma (an astrological upagraha), in smoke)
(proper noun)
Locative, masculine, singular of dhūma
dhūma - smoke, vapor, Dhūma (an astronomical/astrological upagraha)
Root: dhū (class 9)
Note: Part of a locative absolute construction.
धर्मवान् (dharmavān) - righteous, virtuous, adhering to natural law (dharma)
(adjective)
Nominative, masculine, singular of dharmavat
dharmavat - righteous, virtuous, possessing dharma (natural law/constitution/intrinsic nature)
Possessive adjective formed with `matup` suffix from `dharma` (natural law/righteousness).
बन्धुवत्सलः (bandhuvatsalaḥ) - affectionate towards relatives, fond of family
(adjective)
Nominative, masculine, singular of bandhuvatsala
bandhuvatsala - affectionate towards relatives, fond of family members
Compound of `bandhu` (relative) and `vatsala` (affectionate, fond).
Compound type : tatpuruṣa (bandhu+vatsala)
  • bandhu – relative, kinsman, friend
    noun (masculine)
    From root `bandh` (to bind).
    Root: bandh (class 9)
  • vatsala – affectionate, tender, loving, fond of
    adjective (masculine)
    From `vatsa` (calf, child), implying affection like that of a mother cow for her calf.