बृहत्-पाराशर-होरा-शास्त्रम्
bṛhat-pārāśara-horā-śāstram
-
chapter-25, verse-6
स्वल्पापत्यो धनैर्हीनो धूमे पञ्चमसंस्थिते ।
गुरुत सर्वभक्षं च सुहृन्मन्त्रविवर्जितः ॥६॥
गुरुत सर्वभक्षं च सुहृन्मन्त्रविवर्जितः ॥६॥
6. svalpāpatyo dhanairhīno dhūme pañcamasaṃsthite .
guruta sarvabhakṣaṃ ca suhṛnmantravivarjitaḥ.
guruta sarvabhakṣaṃ ca suhṛnmantravivarjitaḥ.
6.
svalpāpatyaḥ dhanaiḥ hīnaḥ dhūme pañcamasaṃsthite
guruta sarvabhakṣam ca suhṛnmantravivarjitaḥ
guruta sarvabhakṣam ca suhṛnmantravivarjitaḥ
6.
When Dhūma is situated in the fifth house, the person has few children, is devoid of wealth, is greedy towards elders, and is deprived of friends and guidance (mantra).
Words meanings summery:
(Scroll down for elaborated words morphology)
- स्वल्पापत्यः (svalpāpatyaḥ) - one with few children, having few offspring
- धनैः (dhanaiḥ) - by wealth, with riches, by possessions
- हीनः (hīnaḥ) - devoid of, deprived of, deficient, abandoned
- धूमे (dhūme) - when Dhūma (the astrological upagraha) (in Dhūma (an astrological upagraha), in smoke)
- पञ्चमसंस्थिते (pañcamasaṁsthite) - being situated in the fifth, located in the fifth
- गुरुत (guruta) - in relation to elders or spiritual teachers (often implying disrespect or greed towards them in this context) (concerning elders/teachers, from elders/teachers, due to elders/teachers, greatness, heaviness)
- सर्वभक्षम् (sarvabhakṣam) - The person is characterized as greedy or gluttonous. (all-devouring, greedy, gluttonous, eating everything)
- च (ca) - and, also, moreover
- सुहृन्मन्त्रविवर्जितः (suhṛnmantravivarjitaḥ) - devoid of friends and advice/mantra
Words meanings and morphology
स्वल्पापत्यः (svalpāpatyaḥ) - one with few children, having few offspring
(adjective)
Nominative, masculine, singular of svalpāpatya
svalpāpatya - having few children, one with little offspring
Compound type : bahuvrīhi (svalpa+apatya)
- svalpa – very little, small, few
adjective - apatya – offspring, child, descendant
noun (neuter)
Prefix: apa
Root: pat (class 1)
धनैः (dhanaiḥ) - by wealth, with riches, by possessions
(noun)
Instrumental, neuter, plural of dhana
dhana - wealth, riches, property, money
Root: dhā (class 3)
हीनः (hīnaḥ) - devoid of, deprived of, deficient, abandoned
(adjective)
Nominative, masculine, singular of hīna
hīna - left, abandoned, deficient, wanting, low, inferior, devoid of
Past Passive Participle
derived from root `hā` (to abandon, forsake)
Root: hā (class 3)
धूमे (dhūme) - when Dhūma (the astrological upagraha) (in Dhūma (an astrological upagraha), in smoke)
(proper noun)
Locative, masculine, singular of dhūma
dhūma - smoke, vapor, Dhūma (an astronomical/astrological upagraha)
Root: dhū (class 9)
Note: Part of a locative absolute construction.
पञ्चमसंस्थिते (pañcamasaṁsthite) - being situated in the fifth, located in the fifth
(adjective)
Locative, masculine, singular of pañcamasaṃsthita
pañcamasaṁsthita - situated in the fifth, located in the fifth
Past Passive Participle
Formed from `pañcama` (fifth) and `saṃsthita` (situated).
Compound type : karmadhāraya (pañcama+saṃsthita)
- pañcama – fifth
adjective - saṃsthita – placed, situated, standing firm
adjective (masculine)
Past Passive Participle
Derived from root `sthā` (to stand) with prefix `sam`. `saṃ` + `sthā` + `kta`. `saṃ` implies completeness or togetherness.
Prefix: sam
Root: sthā (class 1)
Note: Part of a locative absolute construction. Refers to Dhūma. The 'fifth' refers to the fifth astrological house.
गुरुत (guruta) - in relation to elders or spiritual teachers (often implying disrespect or greed towards them in this context) (concerning elders/teachers, from elders/teachers, due to elders/teachers, greatness, heaviness)
(noun)
masculine, singular of guruta
guru - teacher, spiritual guide (guru), elder, venerable person, heavy, great
This form `guruta` is unusual. It might be an irregular ablative (like `gurutaḥ`), an obscure indeclinable, or a specific astrological technical term for a relation to a guru. It is interpreted here as conveying an ablative sense 'from/concerning a guru'.
Root: gṝ (class 6)
सर्वभक्षम् (sarvabhakṣam) - The person is characterized as greedy or gluttonous. (all-devouring, greedy, gluttonous, eating everything)
(adjective)
neuter, singular of sarvabhakṣa
sarvabhakṣa - all-devouring, omnivorous, greedy, gluttonous
Compound of `sarva` (all) and `bhakṣa` (devouring, eating).
Compound type : tatpuruṣa (sarva+bhakṣa)
- sarva – all, every, whole, complete
pronoun - bhakṣa – eating, devouring, food
noun (masculine)
From root `bhakṣ` (to eat).
Root: bhakṣ (class 1)
Note: The form `sarvabhakṣam` is grammatically neuter singular nominative/accusative, but contextually describes a masculine person. It might function adverbially or as an irregular masculine nominative.
च (ca) - and, also, moreover
(indeclinable)
सुहृन्मन्त्रविवर्जितः (suhṛnmantravivarjitaḥ) - devoid of friends and advice/mantra
(adjective)
Nominative, masculine, singular of suhṛnmantravivarjita
suhṛnmantravivarjita - devoid of friends and counsel/mantra
Bahuvrīhi compound: one who is `vivarjita` (devoid) of `suhṛt` (friends) and `mantra` (counsel/sacred utterances).
Compound type : bahuvrīhi (suhṛt+mantra+vivarjita)
- suhṛt – friend, well-wisher
noun (masculine)
literally 'good-hearted' (`su` + `hṛd`) - mantra – sacred utterance, prayer, counsel, advice (mantra)
noun (masculine)
From root `man` (to think) with suffix `tra`.
Root: man (class 4) - vivarjita – excluded, abandoned, devoid of, deprived of
adjective (masculine)
Past Passive Participle
Derived from root `vṛj` (to turn, avoid) with prefix `vi`. `vi` + `vṛj` + `kta`. `vi` implies separation or exclusion.
Prefix: vi
Root: vṛj (class 10)