बृहत्-पाराशर-होरा-शास्त्रम्
bṛhat-pārāśara-horā-śāstram
-
chapter-25, verse-65
रोगी सुखपरित्यक्तः सदा भवति पापकृत् ।
गुलिके सुखभावस्थे वातपित्ताधिको भवेत् ॥६५॥
गुलिके सुखभावस्थे वातपित्ताधिको भवेत् ॥६५॥
65. rogī sukhaparityaktaḥ sadā bhavati pāpakṛt .
gulike sukhabhāvasthe vātapittādhiko bhavet.
gulike sukhabhāvasthe vātapittādhiko bhavet.
65.
rogī sukhaparityaktaḥ sadā bhavati pāpakṛt
gulike sukhabhāvasthe vātapittādhikaḥ bhavet
gulike sukhabhāvasthe vātapittādhikaḥ bhavet
65.
When Gulika is situated in the fourth house (sukhabhāva), the person is always sickly, devoid of happiness, a doer of sinful deeds, and afflicted by an excess of Vata and Pitta.
Words meanings summery:
(Scroll down for elaborated words morphology)
- रोगी (rogī) - sickly, diseased, patient
- सुखपरित्यक्तः (sukhaparityaktaḥ) - abandoned by happiness, devoid of comfort
- सदा (sadā) - always, ever, constantly
- भवति (bhavati) - is/becomes (becomes, is, exists)
- पापकृत् (pāpakṛt) - doer of sinful deeds, sinner
- गुलिके (gulike) - in Gulika (an astrological upagraha/shadow planet) (in Gulika)
- सुखभावस्थे (sukhabhāvasthe) - in the 4th house (of the astrological chart) (in the fourth house, in the house of happiness/comfort)
- वातपित्ताधिकः (vātapittādhikaḥ) - having excess of Vata and Pitta
- भवेत् (bhavet) - becomes (may be, should be, would be, becomes)
Words meanings and morphology
रोगी (rogī) - sickly, diseased, patient
(adjective)
Nominative, masculine, singular of rogin
rogin - sickly, diseased, patient, suffering from illness
From 'roga' (disease) + 'in' (possessive suffix).
सुखपरित्यक्तः (sukhaparityaktaḥ) - abandoned by happiness, devoid of comfort
(adjective)
Nominative, masculine, singular of sukhaparityakta
sukhaparityakta - abandoned by happiness, devoid of comfort, forsaken by joy
Compound of 'sukha' (happiness) and 'parityakta' (abandoned, forsaken).
Compound type : tṛtīyā-tatpuruṣa (sukha+parityakta)
- sukha – happiness, joy, comfort, pleasure
noun (neuter) - parityakta – abandoned, forsaken, given up
adjective (masculine)
Past Passive Participle
Derived from root tyaj (to abandon) with prefixes pari and ā.
Prefixes: pari+ā
Root: tyaj (class 1)
सदा (sadā) - always, ever, constantly
(indeclinable)
भवति (bhavati) - is/becomes (becomes, is, exists)
(verb)
3rd person , singular, active, present (laṭ) of bhū
Present Tense, Active Voice, 3rd Person Singular
Root bhū, present stem 'bhava'.
Root: bhū (class 1)
पापकृत् (pāpakṛt) - doer of sinful deeds, sinner
(noun)
Nominative, masculine, singular of pāpakṛt
pāpakṛt - doer of sinful deeds, sinner, evil-doer
Compound of 'pāpa' (sin) and 'kṛt' (doer).
Compound type : upapada-tatpuruṣa (pāpa+kṛt)
- pāpa – sin, evil, wicked
noun (neuter) - kṛt – doer, maker
noun (masculine)
Agent Noun (kṛt suffix)
Derived from root kṛ (to do, make) with kṛt suffix 'kvip'.
Root: kṛ (class 8)
गुलिके (gulike) - in Gulika (an astrological upagraha/shadow planet) (in Gulika)
(proper noun)
Locative, masculine, singular of gulika
gulika - Gulika (a mathematical point in astrology, often considered malefic)
Note: Part of a locative absolute construction.
सुखभावस्थे (sukhabhāvasthe) - in the 4th house (of the astrological chart) (in the fourth house, in the house of happiness/comfort)
(adjective)
Locative, masculine, singular of sukhabhāvastha
sukhabhāvastha - situated in the house of happiness/comfort, in the fourth house
Compound of 'sukhabhāva' (house of happiness/comfort) and 'stha' (standing, situated).
Compound type : saptamī-tatpuruṣa (sukhabhāva+stha)
- sukhabhāva – house of happiness, fourth house (astrology), state of happiness
noun (masculine) - stha – standing, staying, situated
adjective (masculine)
Derived from root sthā (to stand) with suffix ḍa.
Root: sthā (class 1)
Note: Part of a locative absolute construction. Agrees with 'gulike'.
वातपित्ताधिकः (vātapittādhikaḥ) - having excess of Vata and Pitta
(adjective)
Nominative, masculine, singular of vātapittādhika
vātapittādhika - having excess of Vata and Pitta (humors of the body in Ayurveda)
Compound of 'vāta' (wind humor), 'pitta' (bile humor), and 'adhika' (excess, more).
Compound type : dvandva (vāta+pitta+adhika)
- vāta – wind, air, Vata (one of the three humors in Ayurveda)
noun (masculine) - pitta – bile, Pitta (one of the three humors in Ayurveda)
noun (neuter) - adhika – excessive, abundant, more, superior
adjective (masculine)
भवेत् (bhavet) - becomes (may be, should be, would be, becomes)
(verb)
3rd person , singular, active, optative (vidhi liṅ) of bhū
Optative Mood, Active Voice, 3rd Person Singular
Root bhū, optative stem 'bhāve'.
Root: bhū (class 1)
Note: Indicates potential or possibility.