बृहत्-पाराशर-होरा-शास्त्रम्
bṛhat-pārāśara-horā-śāstram
-
chapter-25, verse-71
पुत्रान्वितः सुखी भोक्ता देवाग्न्यर्चनवत्सलः ।
दशमे गुलिके जातो योगधर्माश्रितः सुखी ॥७१॥
दशमे गुलिके जातो योगधर्माश्रितः सुखी ॥७१॥
71. putrānvitaḥ sukhī bhoktā devāgnyarcanavatsalaḥ .
daśame gulike jāto yogadharmāśritaḥ sukhī.
daśame gulike jāto yogadharmāśritaḥ sukhī.
71.
putrānvitaḥ sukhī bhoktā devāgnyarcanavatsalaḥ
daśame gulike jātaḥ yogadharmāśritaḥ sukhī
daśame gulike jātaḥ yogadharmāśritaḥ sukhī
71.
One born with Gulika in the tenth house is blessed with sons, happy, an enjoyer, fond of worshipping deities and fire, and devoted to the practice of spiritual discipline (yoga) and natural law (dharma), and is happy.
Words meanings summery:
(Scroll down for elaborated words morphology)
- पुत्रान्वितः (putrānvitaḥ) - endowed with sons; accompanied by children
- सुखी (sukhī) - happy, comfortable
- भोक्ता (bhoktā) - enjoyer, consumer
- देवाग्न्यर्चनवत्सलः (devāgnyarcanavatsalaḥ) - fond of worshipping gods and fire
- दशमे (daśame) - in the tenth astrological house (in the tenth)
- गुलिके (gulike) - when Gulika (an astrological mathematical point) is in a particular house (in Gulika)
- जातः (jātaḥ) - born, produced
- योगधर्माश्रितः (yogadharmāśritaḥ) - devoted to yoga and dharma
- सुखी (sukhī) - happy, comfortable
Words meanings and morphology
पुत्रान्वितः (putrānvitaḥ) - endowed with sons; accompanied by children
(adjective)
Nominative, masculine, singular of putrānvita
putrānvita - accompanied by children; endowed with sons
Tatpuruṣa compound: putra + anvita
Compound type : tatpuruṣa (putra+anvita)
- putra – son, child
noun (masculine) - anvita – accompanied, endowed with
participle (masculine)
Past Passive Participle
From root iṇ- 'to go' with prefix anu-
Prefix: anu
Root: iṇ (class 2)
सुखी (sukhī) - happy, comfortable
(adjective)
Nominative, masculine, singular of sukhin
sukhin - happy, delighted, prosperous
Derived from sukha (happiness) + in (possessive suffix)
भोक्ता (bhoktā) - enjoyer, consumer
(noun)
Nominative, masculine, singular of bhoktṛ
bhoktṛ - enjoyer, consumer, master
Agent Noun
From root bhuj- 'to enjoy, eat' with suffix -tṛ
Root: bhuj (class 7)
देवाग्न्यर्चनवत्सलः (devāgnyarcanavatsalaḥ) - fond of worshipping gods and fire
(adjective)
Nominative, masculine, singular of devāgnyarcanavatsala
devāgnyarcanavatsala - fond of worshipping deities and fire
Compound: deva + agni + arcana + vatsala
Compound type : tatpuruṣa (deva+agni+arcana+vatsala)
- deva – god, deity
noun (masculine) - agni – fire, fire-god
noun (masculine) - arcana – worship, adoration
noun (neuter)
From root arc- 'to worship'
Root: arc (class 1) - vatsala – fond of, affectionate, loving
adjective (masculine)
दशमे (daśame) - in the tenth astrological house (in the tenth)
(adjective)
Locative, neuter, singular of daśama
daśama - tenth
Note: This is an adjective modifying an implied 'sthāna' (house).
गुलिके (gulike) - when Gulika (an astrological mathematical point) is in a particular house (in Gulika)
(proper noun)
Locative, feminine, singular of gulikā
gulikā - Gulika (a sensitive astrological point or Upagraha), pill, ball
Note: Refers to the astrological point Gulika.
जातः (jātaḥ) - born, produced
(adjective)
Nominative, masculine, singular of jāta
jāta - born, produced, arisen
Past Passive Participle
From root jan- 'to be born'
Root: jan (class 4)
Note: Refers to the native (person born).
योगधर्माश्रितः (yogadharmāśritaḥ) - devoted to yoga and dharma
(adjective)
Nominative, masculine, singular of yogadharmāśrita
yogadharmāśrita - one who is devoted to spiritual discipline (yoga) and natural law (dharma)
Tatpuruṣa compound: yoga-dharma + āśrita
Compound type : tatpuruṣa (yoga+dharma+āśrita)
- yoga – spiritual discipline, union, conjunction
noun (masculine)
From root yuj- 'to join'
Root: yuj (class 7) - dharma – natural law, constitution, righteousness, duty
noun (masculine)
From root dhṛ- 'to uphold'
Root: dhṛ (class 1) - āśrita – dependent on, resorting to, devoted to
participle (masculine)
Past Passive Participle
From root śri- 'to resort to, to depend on' with prefix ā-
Prefix: ā
Root: śri (class 1)
सुखी (sukhī) - happy, comfortable
(adjective)
Nominative, masculine, singular of sukhin
sukhin - happy, delighted, prosperous
Derived from sukha (happiness) + in (possessive suffix)