महाभारतः mahābhārataḥ - book-12, chapter-290, verse-99

सर्वे विप्राश्च देवाश्च तथागमविदो जनाः ।
ब्रह्मण्यं परमं देवमनन्तं परतोऽच्युतम् ॥९९॥

99. sarve viprāśca devāśca tathāgamavido janāḥ ,
brahmaṇyaṁ paramaṁ devamanantaṁ parato'cyutam.

99. sarve viprāḥ ca devāḥ ca tathā āgamavidaḥ janāḥ
brāhmaṇyam paramam devam anantam parataḥ acyutam

99. sarve viprāḥ ca devāḥ ca tathā āgamavidaḥ janāḥ
brāhmaṇyam paramam devam anantam parataḥ acyutam

99. All Brahmins (viprāḥ) and gods (devāḥ), and similarly, people (janāḥ) who are knowers of the Agamas, (declare it to be) the supreme (paramam) divine (devam) reality, pertaining to Brahman (Brahman), infinite (anantam), beyond everything (parataḥ), and immutable (acyutam).

Words meanings summery:

• सर्वे (sarve) - all, every

• विप्राः (viprāḥ) - Brahmins, learned ones

• च (ca) - and

• देवाः (devāḥ) - gods, deities

• च (ca) - and

• तथा (tathā) - thus, so, similarly, and also

• आगमविदः (āgamavidaḥ) - knowers of the Agamas (sacred texts/traditions)

• जनाः (janāḥ) - people, individuals

• ब्राह्मण्यम् (brāhmaṇyam) - relating to Brahman; worthy of a Brahmin

• परमम् (paramam) - supreme, highest, greatest

• देवम् (devam) - God, divine reality, divine being

• अनन्तम् (anantam) - infinite, endless, boundless

• परतः (parataḥ) - beyond, from what is beyond, higher than

• अच्युतम् (acyutam) - immutable, infallible, imperishable

Words meanings and morphology

सर्वे (sarve) - all, every

(pronoun)

Nominative, masculine, plural of sarva

sarva - all, every, whole, entire

विप्राः (viprāḥ) - Brahmins, learned ones

(noun)

Nominative, masculine, plural of vipra

vipra - a Brahmin, a learned person, a sage, inspired

च (ca) - and

(indeclinable)

देवाः (devāḥ) - gods, deities

(noun)

Nominative, masculine, plural of deva

deva - god, deity, divine being

Root: div (class 4)

च (ca) - and

(indeclinable)

तथा (tathā) - thus, so, similarly, and also

(indeclinable)

आगमविदः (āgamavidaḥ) - knowers of the Agamas (sacred texts/traditions)

(noun)

Nominative, masculine, plural of āgamavid

āgamavid - knowing the Agamas, conversant with sacred traditions/scriptures

Compound type : tatpuruṣa (āgama+vid)

• āgama – sacred tradition, scripture, Agama, arrival
  noun (masculine)
  Prefix: ā
  Root: gam (class 1)
• vid – knowing, knowledgeable, skilled in
  adjective
  From root vid 'to know'
  Root: vid (class 2)

जनाः (janāḥ) - people, individuals

(noun)

Nominative, masculine, plural of jana

jana - person, people, man, creature

Root: jan (class 4)

ब्राह्मण्यम् (brāhmaṇyam) - relating to Brahman; worthy of a Brahmin

(adjective)

Accusative, neuter, singular of brāhmaṇya

brāhmaṇya - pertaining to Brahman (Brahman), divine; worthy of Brahmins; the character or duty of a Brahmana

Derived from 'brāhmaṇa' (Brahmin) or 'brahman' (Brahman)

परमम् (paramam) - supreme, highest, greatest

(adjective)

Accusative, neuter, singular of parama

parama - supreme, highest, greatest, ultimate, excellent

देवम् (devam) - God, divine reality, divine being

(noun)

Accusative, neuter, singular of deva

deva - god, deity, divine being, a divine reality

Root: div (class 4)

अनन्तम् (anantam) - infinite, endless, boundless

(adjective)

Accusative, neuter, singular of ananta

ananta - endless, infinite, boundless; the infinite (often refers to Viṣṇu or Brahman)

परतः (parataḥ) - beyond, from what is beyond, higher than

(indeclinable)

Suffix -tas indicates 'from/on that side'

अच्युतम् (acyutam) - immutable, infallible, imperishable

(adjective)

Accusative, neuter, singular of acyuta

acyuta - not fallen, firm, imperishable, immutable, infallible (often an epithet of Viṣṇu or Kṛṣṇa)