महाभारतः mahābhārataḥ - book-12, chapter-290, verse-78

मोक्षदोषो महानेष प्राप्य सिद्धिं गतानृषीन् ।
यदि तत्रैव विज्ञाने वर्तन्ते यतयः परे ॥७८॥

78. mokṣadoṣo mahāneṣa prāpya siddhiṁ gatānṛṣīn ,
yadi tatraiva vijñāne vartante yatayaḥ pare.

78. mokṣa doṣaḥ mahān eṣaḥ prāpya siddhim gatān ṛṣīn
yadi tatra eva vijñāne vartante yatayaḥ pare

78. eṣaḥ mahān mokṣa doṣaḥ (asti) (teṣām) ṛṣīn siddhim prāpya gatān (api),
yadi pare yatayaḥ tatra eva vijñāne vartante.

78. This is a great flaw on the path to final liberation (mokṣa) for those sages who have attained spiritual perfection and thus transcended (worldly existence), if indeed other ascetics continue to abide in that very knowledge.

Words meanings summery:

• मोक्ष (mokṣa) - final liberation (mokṣa) (liberation, emancipation, final release)

• दोषः (doṣaḥ) - flaw (fault, defect, error, flaw)

• महान् (mahān) - great (great, large, mighty)

• एषः (eṣaḥ) - this

• प्राप्य (prāpya) - having attained (having obtained, having attained, having reached)

• सिद्धिम् (siddhim) - spiritual perfection (perfection, accomplishment, success, spiritual attainment)

• गतान् (gatān) - transcended (worldly existence) (gone, departed, reached)

• ऋषीन् (ṛṣīn) - sages (sages, seers)

• यदि (yadi) - if indeed (if)

• तत्र (tatra) - in that (knowledge) (there, in that place)

• एव (eva) - very (only, indeed, very)

• विज्ञाने (vijñāne) - in that knowledge (in knowledge, in (higher) understanding, in discernment)

• वर्तन्ते (vartante) - continue to abide (they exist, they abide, they dwell, they are present)

• यतयः (yatayaḥ) - ascetics (ascetics, endeavorers, those who strive)

• परे (pare) - other (other, subsequent, supreme)

Words meanings and morphology

मोक्ष (mokṣa) - final liberation (mokṣa) (liberation, emancipation, final release)

(noun)

Nominative, masculine, singular of mokṣa

mokṣa - liberation, emancipation, final release

Root: muc (class 6)

दोषः (doṣaḥ) - flaw (fault, defect, error, flaw)

(noun)

Nominative, masculine, singular of doṣa

doṣa - fault, defect, error, flaw

महान् (mahān) - great (great, large, mighty)

(adjective)

Nominative, masculine, singular of mahat

mahat - great, large, mighty

एषः (eṣaḥ) - this

(pronoun)

Nominative, masculine, singular of etad

etad - this, that

प्राप्य (prāpya) - having attained (having obtained, having attained, having reached)

(indeclinable)

absolutive

Absolutive (gerund) of pra-āp-

Prefix: pra

Root: āp (class 5)

सिद्धिम् (siddhim) - spiritual perfection (perfection, accomplishment, success, spiritual attainment)

(noun)

Accusative, feminine, singular of siddhi

siddhi - perfection, accomplishment, success, spiritual attainment

Root: sidh (class 4)

गतान् (gatān) - transcended (worldly existence) (gone, departed, reached)

(adjective)

Accusative, masculine, plural of gata

gata - gone, departed, reached, attained

Past Passive Participle

Past Passive Participle of gam-

Root: gam (class 1)

Note: Qualifies ṛṣīn

ऋषीन् (ṛṣīn) - sages (sages, seers)

(noun)

Accusative, masculine, plural of ṛṣi

ṛṣi - sage, seer, inspired poet

यदि (yadi) - if indeed (if)

(indeclinable)

तत्र (tatra) - in that (knowledge) (there, in that place)

(indeclinable)

एव (eva) - very (only, indeed, very)

(indeclinable)

विज्ञाने (vijñāne) - in that knowledge (in knowledge, in (higher) understanding, in discernment)

(noun)

Locative, neuter, singular of vijñāna

vijñāna - knowledge, higher understanding, discernment

Prefix: vi

Root: jñā (class 9)

वर्तन्ते (vartante) - continue to abide (they exist, they abide, they dwell, they are present)

(verb)

3rd person , plural, middle, present (lat) of vṛt

present middle

3rd person plural, present indicative, middle voice

Root: vṛt (class 1)

यतयः (yatayaḥ) - ascetics (ascetics, endeavorers, those who strive)

(noun)

Nominative, masculine, plural of yati

yati - ascetic, endeavorer, one who strives for spiritual attainment

From root yam- 'to control'

Root: yam (class 1)

परे (pare) - other (other, subsequent, supreme)

(adjective)

Nominative, masculine, plural of para

para - other, subsequent, supreme, excellent