महाभारतः mahābhārataḥ - book-12, chapter-290, verse-86

इन्द्रियाणां तु सर्वेषां स्वस्थानेष्वेव सर्वशः ।
आक्रम्य गतयः सूक्ष्माश्चरत्यात्मा न संशयः ॥८६॥

86. indriyāṇāṁ tu sarveṣāṁ svasthāneṣveva sarvaśaḥ ,
ākramya gatayaḥ sūkṣmāścaratyātmā na saṁśayaḥ.

86. indriyāṇām tu sarveṣām svasthāneṣu eva sarvaśaḥ
ākramya gatayaḥ sūkṣmāḥ carati ātmā na saṃśayaḥ

86. tu ātmā na saṃśayaḥ sarveṣām indriyāṇām svasthāneṣu
eva sarvaśaḥ sūkṣmāḥ gatayaḥ ākramya carati

86. But the self (ātman), without doubt, pervades and controls all the subtle functions of the senses, each in its own place entirely.

Words meanings summery:

• इन्द्रियाणाम् (indriyāṇām) - of the senses, of the sense organs

• तु (tu) - but, indeed, on the other hand

• सर्वेषाम् (sarveṣām) - of all, of everyone

• स्वस्थानेषु (svasthāneṣu) - in their own places, in their respective stations

• एव (eva) - indeed, only, certainly

• सर्वशः (sarvaśaḥ) - entirely, completely, in every way

• आक्रम्य (ākramya) - having pervaded, having overcome, having seized

• गतयः (gatayaḥ) - movements, functions, courses

• सूक्ष्माः (sūkṣmāḥ) - subtle, minute, fine

• चरति (carati) - moves, pervades, wanders

• आत्मा (ātmā) - the self, the soul, the individual soul (ātman)

• न (na) - not, no

• संशयः (saṁśayaḥ) - doubt, uncertainty

Words meanings and morphology

इन्द्रियाणाम् (indriyāṇām) - of the senses, of the sense organs

(noun)

Genitive, neuter, plural of indriya

indriya - sense organ, faculty of sense, pertaining to Indra, virility

तु (tu) - but, indeed, on the other hand

(indeclinable)

सर्वेषाम् (sarveṣām) - of all, of everyone

(adjective)

Genitive, neuter, plural of sarva

sarva - all, every, whole, complete

स्वस्थानेषु (svasthāneṣu) - in their own places, in their respective stations

(noun)

Locative, neuter, plural of svasthāna

svasthāna - one's own place, proper place, one's own station

एव (eva) - indeed, only, certainly

(indeclinable)

सर्वशः (sarvaśaḥ) - entirely, completely, in every way

(indeclinable)

आक्रम्य (ākramya) - having pervaded, having overcome, having seized

(indeclinable)

Absolutive (Gerund)

Formed with suffix -ya after the root with prefix ā-.

Prefix: ā

Root: kram (class 1)

गतयः (gatayaḥ) - movements, functions, courses

(noun)

Nominative, feminine, plural of gati

gati - going, movement, course, path, state, condition, function

Root: gam (class 1)

सूक्ष्माः (sūkṣmāḥ) - subtle, minute, fine

(adjective)

Nominative, feminine, plural of sūkṣma

sūkṣma - subtle, minute, fine, delicate, imperceptible

चरति (carati) - moves, pervades, wanders

(verb)

3rd person , singular, active, present indicative (laṭ) of car

Root: car (class 1)

आत्मा (ātmā) - the self, the soul, the individual soul (ātman)

(noun)

Nominative, masculine, singular of ātman

ātman - self, soul, spirit, essence, principle of life, the individual soul (ātman)

न (na) - not, no

(indeclinable)

संशयः (saṁśayaḥ) - doubt, uncertainty

(noun)

Nominative, masculine, singular of saṃśaya

saṁśaya - doubt, uncertainty, suspicion, wavering

Prefix: sam

Root: śī (class 2)