महाभारतः mahābhārataḥ - book-12, chapter-290, verse-5

ज्ञानेन परिसंख्याय सदोषान्विषयान्नृप ।
मानुषान्दुर्जयान्कृत्स्नान्पैशाचान्विषयांस्तथा ॥५॥

5. jñānena parisaṁkhyāya sadoṣānviṣayānnṛpa ,
mānuṣāndurjayānkṛtsnānpaiśācānviṣayāṁstathā.

5. jñānena parisaṃkhyāya sadoṣān viṣayān nṛpa
mānuṣān durjayān kṛtsnān paiśācān viṣayān tathā

5. nṛpa jñānena kṛtsnān sadoṣān durjayān mānuṣān
viṣayān tathā paiśācān viṣayān parisaṃkhyāya

5. O King, having thoroughly understood, by means of knowledge, all the human realms, which are flawed and difficult to conquer, and likewise the demonic realms.

Words meanings summery:

• ज्ञानेन (jñānena) - through discriminative knowledge (by knowledge, with wisdom, through understanding)

• परिसंख्याय (parisaṁkhyāya) - having thoroughly understood (by enumeration and analysis) (having fully enumerated, having thoroughly discerned, having completely understood)

• सदोषान् (sadoṣān) - flawed, full of defects (having flaws, faulty, defective, imperfect)

• विषयान् (viṣayān) - realms (of experience or influence) (objects of sense, realms, domains, spheres of influence)

• नृप (nṛpa) - O King (king, ruler)

• मानुषान् (mānuṣān) - human (realms) (human, pertaining to humans)

• दुर्जयान् (durjayān) - difficult to conquer (difficult to conquer, hard to overcome)

• कृत्स्नान् (kṛtsnān) - all (of them) (all, entire, whole, complete)

• पैशाचान् (paiśācān) - demonic (realms) (demonic, belonging to Piśācas (a type of demon/spirit))

• विषयान् (viṣayān) - realms (objects of sense, realms, domains, spheres of influence)

• तथा (tathā) - and likewise (thus, so, in that manner, likewise, and also)

Words meanings and morphology

ज्ञानेन (jñānena) - through discriminative knowledge (by knowledge, with wisdom, through understanding)

(noun)

Instrumental, neuter, singular of jñāna

jñāna - knowledge, wisdom, understanding, realization

Root: jñā (class 9)

परिसंख्याय (parisaṁkhyāya) - having thoroughly understood (by enumeration and analysis) (having fully enumerated, having thoroughly discerned, having completely understood)

(indeclinable)

Absolutive (gerund)

Derived from root `khyā` (to tell, relate, enumerate) with prefixes `sam` and `pari`.

Prefixes: pari+sam

Root: khyā (class 2)

Note: Expresses an action completed before the main verb.

सदोषान् (sadoṣān) - flawed, full of defects (having flaws, faulty, defective, imperfect)

(adjective)

Accusative, masculine, plural of sadoṣa

sadoṣa - having faults, faulty, defective, imperfect

Bahuvrīhi compound: sa (with) + doṣa (fault)

Compound type : bahuvrīhi (sa+doṣa)

• sa – with, together with
  indeclinable
• doṣa – fault, defect, vice, error
  noun (masculine)
  Derived from root `duṣ` (to be corrupt).
  Root: duṣ (class 4)

Note: Qualifies `viṣayān`.

विषयान् (viṣayān) - realms (of experience or influence) (objects of sense, realms, domains, spheres of influence)

(noun)

Accusative, masculine, plural of viṣaya

viṣaya - object, sphere, domain, region, scope, object of sense

From `vi` + `si` (to bind) or `śī` (to lie, reside).

Prefix: vi

Root: si/śī (class 5)

नृप (nṛpa) - O King (king, ruler)

(noun)

Vocative, masculine, singular of nṛpa

nṛpa - king, ruler, protector of men

Compound: nṛ (man) + pa (protector).

Compound type : tatpuruṣa (nṛ+pa)

• nṛ – man, human being
  noun (masculine)
• pa – protector, preserver
  noun (masculine)
  From root `pā` (to protect).
  Root: pā (class 2)

मानुषान् (mānuṣān) - human (realms) (human, pertaining to humans)

(adjective)

Accusative, masculine, plural of mānuṣa

mānuṣa - human, relating to man, human being

From `manu` (man) + `ṣa` suffix.

Note: Qualifies `viṣayān` (understood).

दुर्जयान् (durjayān) - difficult to conquer (difficult to conquer, hard to overcome)

(adjective)

Accusative, masculine, plural of durjaya

durjaya - difficult to conquer, hard to overcome, impregnable

Prefix `dur` (difficult) + `jaya` (victory/conquest). Derived from root `ji` (to conquer).

Compound type : tatpuruṣa (dur+jaya)

• dur – bad, difficult, ill
  indeclinable
• jaya – victory, conquest, triumph
  noun (masculine)
  Derived from root `ji` (to conquer).
  Root: ji (class 1)

Note: Qualifies `viṣayān` (understood).

कृत्स्नान् (kṛtsnān) - all (of them) (all, entire, whole, complete)

(adjective)

Accusative, masculine, plural of kṛtsna

kṛtsna - all, whole, entire, complete

Note: Qualifies `mānuṣān viṣayān`.

पैशाचान् (paiśācān) - demonic (realms) (demonic, belonging to Piśācas (a type of demon/spirit))

(adjective)

Accusative, masculine, plural of paiśāca

paiśāca - relating to a Piśāca, demonic, ghastly

Derived from `piśāca` (a type of demon or goblin) + `aṇ` suffix.

Note: Qualifies `viṣayān` (understood).

विषयान् (viṣayān) - realms (objects of sense, realms, domains, spheres of influence)

(noun)

Accusative, masculine, plural of viṣaya

viṣaya - object, sphere, domain, region, scope, object of sense

From `vi` + `si` (to bind) or `śī` (to lie, reside).

Prefix: vi

Root: si/śī (class 5)

तथा (tathā) - and likewise (thus, so, in that manner, likewise, and also)

(indeclinable)

Note: Connects the list of realms.