महाभारतः mahābhārataḥ - book-12, chapter-290, verse-4

यस्मिन्न विभ्रमाः केचिद्दृश्यन्ते मनुजर्षभ ।
गुणाश्च यस्मिन्बहवो दोषहानिश्च केवला ॥४॥

4. yasminna vibhramāḥ keciddṛśyante manujarṣabha ,
guṇāśca yasminbahavo doṣahāniśca kevalā.

4. yasmin na vibhramāḥ kecit dṛśyante manujarṣabha
guṇāḥ ca yasmin bahavaḥ doṣahāniḥ ca kevalā

4. manujarṣabha yasmin kecit vibhramāḥ na dṛśyante
ca yasmin bahavaḥ guṇāḥ ca kevalā doṣahāniḥ

4. O best among men, in which no illusions or errors (vibhrama) whatsoever are seen, and in which there are many merits and solely the absence of faults.

Words meanings summery:

• यस्मिन् (yasmin) - in which (doctrine) (in which)

• न (na) - not (not, no)

• विभ्रमाः (vibhramāḥ) - illusions or errors (vibhrama) (errors, illusions, confusions)

• केचित् (kecit) - whatsoever, any (some, any, certain)

• दृश्यन्ते (dṛśyante) - are seen (are seen, appear)

• मनुजर्षभ (manujarṣabha) - O best among men (Yudhiṣṭhira) (O best of men)

• गुणाः (guṇāḥ) - merits (qualities, merits, virtues)

• च (ca) - and

• यस्मिन् (yasmin) - in which (doctrine) (in which)

• बहवः (bahavaḥ) - many (many, numerous)

• दोषहानिः (doṣahāniḥ) - absence of defects (absence of faults, loss of defects)

• च (ca) - and

• केवला (kevalā) - solely, complete (sole, pure, absolute, complete)

Words meanings and morphology

यस्मिन् (yasmin) - in which (doctrine) (in which)

(pronoun)

Locative, masculine, singular of yad

yad - which, what

Note: Refers to the doctrine (śuddham vacanam) mentioned in the previous verse.

न (na) - not (not, no)

(indeclinable)

विभ्रमाः (vibhramāḥ) - illusions or errors (vibhrama) (errors, illusions, confusions)

(noun)

Nominative, masculine, plural of vibhrama

vibhrama - error, illusion, confusion, wandering

from vi-bhram (to wander, to err)

Prefix: vi

Root: bhram (class 1)

केचित् (kecit) - whatsoever, any (some, any, certain)

(pronoun)

Nominative, masculine, plural of kaścid

kaścid - someone, something, any, certain

from kim (who/what) + cid (particle)

Note: Agrees with 'vibhramāḥ'.

दृश्यन्ते (dṛśyante) - are seen (are seen, appear)

(verb)

3rd person , plural, passive, present (laṭ) of dṛś

Present 3rd person plural, passive voice, root dṛś, class 1

Root: dṛś (class 1)

मनुजर्षभ (manujarṣabha) - O best among men (Yudhiṣṭhira) (O best of men)

(noun)

Vocative, masculine, singular of manujarṣabha

manujarṣabha - best of men, chief among men

Compound type : ṣaṣṭhī-tatpuruṣa (manuja+ṛṣabha)

• manuja – man, human being
  noun (masculine)
  from manu (man) + ja (born)
• ṛṣabha – bull, best, chief
  noun (masculine)

गुणाः (guṇāḥ) - merits (qualities, merits, virtues)

(noun)

Nominative, masculine, plural of guṇa

guṇa - quality, virtue, merit, strand

च (ca) - and

(indeclinable)

Note: Conjunction.

यस्मिन् (yasmin) - in which (doctrine) (in which)

(pronoun)

Locative, masculine, singular of yad

yad - which, what

Note: Refers to the doctrine (śuddham vacanam) mentioned in the previous verse.

बहवः (bahavaḥ) - many (many, numerous)

(adjective)

Nominative, masculine, plural of bahu

bahu - many, much, numerous

Note: Agrees with 'guṇāḥ'.

दोषहानिः (doṣahāniḥ) - absence of defects (absence of faults, loss of defects)

(noun)

Nominative, feminine, singular of doṣahāni

doṣahāni - loss of faults, absence of defects, removal of evils

Compound type : ṣaṣṭhī-tatpuruṣa (doṣa+hāni)

• doṣa – fault, defect, vice
  noun (masculine)
  from root duṣ (to be bad)
  Root: duṣ (class 4)
• hāni – loss, abandonment, destruction
  noun (feminine)
  from root hā (to abandon, lose)
  Root: hā (class 3)

च (ca) - and

(indeclinable)

Note: Conjunction.

केवला (kevalā) - solely, complete (sole, pure, absolute, complete)

(adjective)

Nominative, feminine, singular of kevala

kevala - sole, only, pure, absolute, entire

Note: Agrees with 'doṣahāniḥ'.