महाभारतः mahābhārataḥ - book-12, chapter-290, verse-107

हित्वा च देहं प्रविशन्ति मोक्षं दिवौकसो द्यामिव पार्थ सांख्याः ।
ततोऽधिकं तेऽभिरता महार्हे सांख्ये द्विजाः पार्थिव शिष्टजुष्टे ॥१०७॥

107. hitvā ca dehaṁ praviśanti mokṣaṁ; divaukaso dyāmiva pārtha sāṁkhyāḥ ,
tato'dhikaṁ te'bhiratā mahārhe; sāṁkhye dvijāḥ pārthiva śiṣṭajuṣṭe.

107. hitvā ca deham praviśanti mokṣam
divaukasaḥ dyām iva pārtha sāṅkhyāḥ
tataḥ adhikam te abhiratāḥ mahārhe
sāṅkhye dvijāḥ pārthiva śiṣṭajuṣṭe

107. pārtha sāṅkhyāḥ ca deham hitvā
divaukasaḥ dyām iva mokṣam praviśanti
pārthiva tataḥ adhikam te dvijāḥ
śiṣṭajuṣṭe mahārhe sāṅkhye abhiratāḥ

107. O Pārtha, just as celestial beings enter heaven, so too do the Sāṅkhyas (sāṅkhya), having abandoned their bodies, enter final liberation (mokṣa). Moreover, O Prince, the twice-born (dvijāḥ) are exceedingly devoted to the highly esteemed Sāṅkhya (sāṅkhya) doctrine, which is revered by the disciplined.

Words meanings summery:

• हित्वा (hitvā) - having abandoned, having given up, having renounced

• च (ca) - and, also

• देहम् (deham) - the body

• प्रविशन्ति (praviśanti) - they enter, they penetrate

• मोक्षम् (mokṣam) - final liberation (mokṣa) (liberation, release, emancipation)

• दिवौकसः (divaukasaḥ) - celestial beings (heavenly beings, gods, celestials)

• द्याम् (dyām) - heaven, sky, celestial realm

• इव (iva) - like, as, as if

• पार्थ (pārtha) - O son of Pṛthā, O Arjuna

• साङ्ख्याः (sāṅkhyāḥ) - the Sāṅkhyas (the followers of Sāṅkhya, those knowledgeable in Sāṅkhya)

• ततः (tataḥ) - moreover (thence, thereafter, from that, then)

• अधिकम् (adhikam) - exceedingly (more, in addition, exceedingly)

• ते (te) - they, those (masculine nominative plural)

• अभिरताः (abhiratāḥ) - are devoted (delighted, pleased, devoted, attached)

• महार्हे (mahārhe) - in the highly esteemed, in the highly worthy

• साङ्ख्ये (sāṅkhye) - to the Sāṅkhya doctrine (in Sāṅkhya, in the Sāṅkhya philosophy/system)

• द्विजाः (dvijāḥ) - the twice-born (Brahmins), high-caste individuals

• पार्थिव (pārthiva) - O Prince, O King, O ruler of the earth

• शिष्टजुष्टे (śiṣṭajuṣṭe) - revered by the disciplined (frequented/honored/served by the wise/disciplined)

Words meanings and morphology

हित्वा (hitvā) - having abandoned, having given up, having renounced

(indeclinable)

Absolutive (gerund)

Root: hā (class 3)

च (ca) - and, also

(indeclinable)

देहम् (deham) - the body

(noun)

Accusative, masculine, singular of deha

deha - body, form, physical frame

प्रविशन्ति (praviśanti) - they enter, they penetrate

(verb)

3rd person , plural, active, present indicative (laṭ) of viś

Prefix: pra

Root: viś (class 6)

मोक्षम् (mokṣam) - final liberation (mokṣa) (liberation, release, emancipation)

(noun)

Accusative, masculine, singular of mokṣa

mokṣa - liberation, release, emancipation, freedom

Root: muc (class 6)

दिवौकसः (divaukasaḥ) - celestial beings (heavenly beings, gods, celestials)

(noun)

Nominative, masculine, plural of divaukas

divaukas - heavenly dweller, god, celestial

Compound type : aluk tatpurusha (div+okas)

• div – heaven, sky, day
  noun (feminine)
• okas – abode, dwelling, home
  noun (neuter)

द्याम् (dyām) - heaven, sky, celestial realm

(noun)

Accusative, feminine, singular of div

div - heaven, sky, day

इव (iva) - like, as, as if

(indeclinable)

पार्थ (pārtha) - O son of Pṛthā, O Arjuna

(proper noun)

Vocative, masculine, singular of pārtha

pārtha - son of Pṛthā (Arjuna), descendant of Pṛthu

साङ्ख्याः (sāṅkhyāḥ) - the Sāṅkhyas (the followers of Sāṅkhya, those knowledgeable in Sāṅkhya)

(noun)

Nominative, masculine, plural of sāṅkhya

sāṅkhya - Sāṅkhya (a philosophical system), numerist, calculator, enumerator

ततः (tataḥ) - moreover (thence, thereafter, from that, then)

(indeclinable)

अधिकम् (adhikam) - exceedingly (more, in addition, exceedingly)

(adjective)

Accusative, neuter, singular of adhika

adhika - additional, exceeding, more, superior

Note: Used adverbially

ते (te) - they, those (masculine nominative plural)

(pronoun)

Nominative, masculine, plural of tad

tad - that, he, she, it

अभिरताः (abhiratāḥ) - are devoted (delighted, pleased, devoted, attached)

(adjective)

Nominative, masculine, plural of abhirata

abhirata - delighted, pleased, devoted, attached to, fond of

Past Passive Participle

Prefix: abhi

Root: ram (class 1)

महार्हे (mahārhe) - in the highly esteemed, in the highly worthy

(adjective)

Locative, neuter, singular of mahārha

mahārha - highly esteemed, highly worthy, very valuable, costly

Compound type : karmadharaya (mahā+arha)

• mahā – great, large, mighty
  adjective (feminine)
• arha – worthy, deserving, valuable
  adjective (masculine)
  Root: arh (class 1)

साङ्ख्ये (sāṅkhye) - to the Sāṅkhya doctrine (in Sāṅkhya, in the Sāṅkhya philosophy/system)

(noun)

Locative, neuter, singular of sāṅkhya

sāṅkhya - Sāṅkhya (a philosophical system), relating to number, enumerative, rational

द्विजाः (dvijāḥ) - the twice-born (Brahmins), high-caste individuals

(noun)

Nominative, masculine, plural of dvija

dvija - twice-born (Brahmin, Kṣatriya, Vaiśya), bird, tooth

Compound type : bahuvrihi (dvis+jāta)

• dvis – twice, two times
  indeclinable
• jāta – born, produced, arisen
  adjective (masculine)
  Past Passive Participle
  Root: jan (class 4)

पार्थिव (pārthiva) - O Prince, O King, O ruler of the earth

(noun)

Vocative, masculine, singular of pārthiva

pārthiva - earthly, royal, prince, king, sovereign

शिष्टजुष्टे (śiṣṭajuṣṭe) - revered by the disciplined (frequented/honored/served by the wise/disciplined)

(adjective)

Locative, neuter, singular of śiṣṭajuṣṭa

śiṣṭajuṣṭa - frequented by the wise, honored by the disciplined, cherished by the learned

Compound type : tatpurusha (śiṣṭa+juṣṭa)

• śiṣṭa – disciplined, taught, learned, wise
  adjective (masculine)
  Past Passive Participle
  Root: śiṣ (class 7)
• juṣṭa – frequented, served, pleased, liked
  adjective (masculine)
  Past Passive Participle
  Root: juṣ (class 1)