महाभारतः mahābhārataḥ - book-12, chapter-290, verse-44

तेन ज्ञानेन विज्ञाय गतिं चाशुभकर्मणाम् ।
तिर्यग्योनिगतानां च विज्ञाय गतयः पृथक् ॥४४॥

44. tena jñānena vijñāya gatiṁ cāśubhakarmaṇām ,
tiryagyonigatānāṁ ca vijñāya gatayaḥ pṛthak.

44. tena jñānena vijñāya gatim ca aśubhakarmaṇām
tiryagyonigatānām ca vijñāya gatayaḥ pṛthak

44. tena jñānena ca aśubhakarmaṇām gatim vijñāya
ca tiryagyonigatānām gatayaḥ pṛthak vijñāya

44. With that knowledge (jñāna), having understood the destiny of those whose actions (karma) are inauspicious; and having distinctly known the destinies of those who have entered animal births (tiryagyoni).

Words meanings summery:

• तेन (tena) - by that, with that

• ज्ञानेन (jñānena) - by knowledge, with knowledge

• विज्ञाय (vijñāya) - having known, having understood, having perceived

• गतिम् (gatim) - destiny, state, course, movement

• च (ca) - and, also

• अशुभकर्मणाम् (aśubhakarmaṇām) - of those whose actions (karma) are inauspicious, of those with evil deeds

• तिर्यग्योनिगतानाम् (tiryagyonigatānām) - of those who have entered animal wombs/births, of those born as animals

• च (ca) - and, also

• विज्ञाय (vijñāya) - having known, having understood, having perceived

• गतयः (gatayaḥ) - destinies, states, courses

• पृथक् (pṛthak) - separately, apart, distinctly

Words meanings and morphology

तेन (tena) - by that, with that

(pronoun)

Instrumental, neuter, singular of tad

tad - that, this

Demonstrative pronoun.

Note: Agrees with jñānena.

ज्ञानेन (jñānena) - by knowledge, with knowledge

(noun)

Instrumental, neuter, singular of jñāna

jñāna - knowledge, wisdom, understanding (jñāna)

Derived from root jñā (to know).

Root: jñā (class 9)

विज्ञाय (vijñāya) - having known, having understood, having perceived

(indeclinable)

Absolutive (Gerund)

Derived from root jñā (to know) with prefix vi and suffix -ya.

Prefix: vi

Root: jñā (class 9)

गतिम् (gatim) - destiny, state, course, movement

(noun)

Accusative, feminine, singular of gati

gati - movement, course, way, destiny, state

Derived from root gam (to go).

Root: gam (class 1)

च (ca) - and, also

(indeclinable)

अशुभकर्मणाम् (aśubhakarmaṇām) - of those whose actions (karma) are inauspicious, of those with evil deeds

(adjective)

Genitive, masculine, plural of aśubhakarmā

aśubhakarmā - one whose actions are inauspicious, one who performs evil deeds

Compound of aśubha (inauspicious) and karma (action).

Compound type : bahuvrīhi (aśubha+karma)

• a – not, un-
  indeclinable
  Negative particle.
• śubha – auspicious, good
  adjective (masculine)
• karma – action, deed, fate (karma)
  noun (neuter)
  Derived from root kṛ (to do).
  Root: kṛ (class 8)

Note: aśubhakarmā is the full nominal stem (ending in -an for masculine in genitive plural) for 'one whose actions are inauspicious'.

तिर्यग्योनिगतानाम् (tiryagyonigatānām) - of those who have entered animal wombs/births, of those born as animals

(adjective)

Genitive, masculine, plural of tiryagyonigata

tiryagyonigata - one who has entered an animal birth/womb

Compound: tiryagyoni ('animal birth/womb') and gata ('gone, entered'). tiryagyoni itself is a compound.

Compound type : tatpuruṣa (tiryak+yoni+gata)

• tiryak – crosswise, horizontal, animal (as in lower life forms)
  adjective (masculine)
• yoni – womb, origin, birth, species
  noun (feminine)
• gata – gone, entered, obtained
  adjective (masculine)
  Past Passive Participle
  Derived from root gam (to go).
  Root: gam (class 1)

च (ca) - and, also

(indeclinable)

विज्ञाय (vijñāya) - having known, having understood, having perceived

(indeclinable)

Absolutive (Gerund)

Derived from root jñā (to know) with prefix vi and suffix -ya.

Prefix: vi

Root: jñā (class 9)

गतयः (gatayaḥ) - destinies, states, courses

(noun)

Nominative, feminine, plural of gati

gati - movement, course, way, destiny, state

Derived from root gam (to go).

Root: gam (class 1)

पृथक् (pṛthak) - separately, apart, distinctly

(indeclinable)