महाभारतः mahābhārataḥ - book-12, chapter-290, verse-50

देहदोषांस्तथा ज्ञात्वा तेषां दुःखं च तत्त्वतः ।
देहविक्लवतां चैव सम्यग्विज्ञाय भारत ॥५०॥

50. dehadoṣāṁstathā jñātvā teṣāṁ duḥkhaṁ ca tattvataḥ ,
dehaviklavatāṁ caiva samyagvijñāya bhārata.

50. dehadoṣān tathā jñātvā teṣām duḥkham ca tattvataḥ
| dehaviklavatām ca eva samyak vijñāya bhārata

50. tathā dehadoṣān teṣām duḥkham ca tattvataḥ jñātvā
ca eva dehaviklavatām samyak vijñāya bhārata

50. Similarly, having truly comprehended the body's defects and the suffering caused by them, and having thoroughly understood the body's inherent fragility, O Bhārata (bhārata)...

Words meanings summery:

• देहदोषान् (dehadoṣān) - the body's defects (bodily defects, faults of the body)

• तथा (tathā) - similarly (thus, so, similarly)

• ज्ञात्वा (jñātvā) - having comprehended (having known, having understood)

• तेषाम् (teṣām) - of them (the defects) (of them)

• दुःखम् (duḥkham) - suffering (suffering, pain, misery)

• च (ca) - and (and, also)

• तत्त्वतः (tattvataḥ) - truly, in reality (truly, in reality, essentially, in principle)

• देहविक्लवताम् (dehaviklavatām) - the body's inherent fragility (the feebleness/infirmity of the body)

• च (ca) - and (and, also)

• एव (eva) - indeed (indeed, only, just)

• सम्यक् (samyak) - thoroughly (thoroughly, properly, completely, rightly)

• विज्ञाय (vijñāya) - having thoroughly understood (having known, having understood, having ascertained)

• भारत (bhārata) - O Bhārata (addressing Yudhiṣṭhira) (O descendant of Bharata)

Words meanings and morphology

देहदोषान् (dehadoṣān) - the body's defects (bodily defects, faults of the body)

(noun)

Accusative, masculine, plural of dehadoṣa

dehadoṣa - bodily defect, fault of the body

Compound type : tatpuruṣa (deha+doṣa)

• deha – body
  noun (masculine)
  Root: dih (class 2)
• doṣa – fault, defect, vice
  noun (masculine)
  Root: duṣ (class 4)

तथा (tathā) - similarly (thus, so, similarly)

(indeclinable)

ज्ञात्वा (jñātvā) - having comprehended (having known, having understood)

(indeclinable)

Absolutive/Gerund

from root jñā (to know)

Root: jñā (class 9)

तेषाम् (teṣām) - of them (the defects) (of them)

(pronoun)

Genitive, masculine, plural of tad

tad - that, those

Note: Genitive plural of 'tad', here referring to 'dehadoṣān'.

दुःखम् (duḥkham) - suffering (suffering, pain, misery)

(noun)

Accusative, neuter, singular of duḥkha

duḥkha - suffering, pain, sorrow, misery

च (ca) - and (and, also)

(indeclinable)

तत्त्वतः (tattvataḥ) - truly, in reality (truly, in reality, essentially, in principle)

(indeclinable)

suffix -tas forming an adverb from tattva

Note: Formed with the adverbial suffix -tas from 'tattva' (truth, reality).

देहविक्लवताम् (dehaviklavatām) - the body's inherent fragility (the feebleness/infirmity of the body)

(noun)

Accusative, feminine, singular of dehaviklavatā

dehaviklavatā - feebleness of the body, infirmity of the body

Compound type : tatpuruṣa (deha+viklavatā)

• deha – body
  noun (masculine)
  Root: dih (class 2)
• viklavatā – feebleness, infirmity, agitation
  noun (feminine)
  from vi + klava (agitated) + -tā (feminine suffix)
  Prefix: vi
  Root: klav (class 1)

च (ca) - and (and, also)

(indeclinable)

एव (eva) - indeed (indeed, only, just)

(indeclinable)

Note: Emphatic particle.

सम्यक् (samyak) - thoroughly (thoroughly, properly, completely, rightly)

(indeclinable)

from sam-añc (to go together/completely)

Prefix: sam

Root: añc (class 1)

Note: Adverbial form of samyañc.

विज्ञाय (vijñāya) - having thoroughly understood (having known, having understood, having ascertained)

(indeclinable)

Absolutive/Gerund

from vi + jñā (to know)

Prefix: vi

Root: jñā (class 9)

Note: Absolutive formed with prefix 'vi'.

भारत (bhārata) - O Bhārata (addressing Yudhiṣṭhira) (O descendant of Bharata)

(proper noun)

Vocative, masculine, singular of bhārata

bhārata - descendant of Bharata, related to Bharata

Note: Vocative singular.