महाभारतः mahābhārataḥ - book-12, chapter-290, verse-26

इन्द्रियाणीन्द्रियार्थांश्च सर्वानात्मनि संश्रितान् ।
प्राणापानौ समानं च व्यानोदानौ च तत्त्वतः ॥२६॥

26. indriyāṇīndriyārthāṁśca sarvānātmani saṁśritān ,
prāṇāpānau samānaṁ ca vyānodānau ca tattvataḥ.

26. indriyāṇi indriyārthān ca sarvān ātmani saṃśritān
prāṇāpānau samānam ca vyānodānau ca tattvataḥ

26. tattvataḥ indriyāṇi ca sarvān indriyārthān ātmani saṃśritān,
ca prāṇāpānau,
ca samānam,
ca vyānodānau (jñātvā/jñeyam asti).

26. And truly, (one should know) the sense organs (indriyāṇi) and all their objects, residing in the Self (ātman), as well as prāṇa and apāna, samāna, and vyāna and udāna.

Words meanings summery:

• इन्द्रियाणि (indriyāṇi) - the five sense organs (sight, hearing, smell, taste, touch) (sense organs, faculties)

• इन्द्रियार्थान् (indriyārthān) - the objects perceived by the senses (forms, sounds, etc.) (objects of the senses)

• च (ca) - and (and, also)

• सर्वान् (sarvān) - all (of them) (all, every)

• आत्मनि (ātmani) - in the Self (ātman) (in the Self, in the soul)

• संश्रितान् (saṁśritān) - residing in, dependent on (residing, dependent on, based in, resorted to)

• प्राणापानौ (prāṇāpānau) - the vital airs prāṇa (inhalation) and apāna (exhalation/downward air) (prāṇa and apāna (two vital airs))

• समानम् (samānam) - the vital air samāna (associated with digestion and assimilation) (samāna (one of the five vital airs); equal, similar)

• च (ca) - and (and, also)

• व्यानोदानौ (vyānodānau) - the vital airs vyāna (circulatory air) and udāna (upward moving air) (vyāna and udāna (two vital airs))

• च (ca) - and (and, also)

• तत्त्वतः (tattvataḥ) - truly, in essence (in essence, truly, in reality, fundamentally)

Words meanings and morphology

इन्द्रियाणि (indriyāṇi) - the five sense organs (sight, hearing, smell, taste, touch) (sense organs, faculties)

(noun)

Accusative, neuter, plural of indriya

indriya - sense organ, faculty, organ of sense or action

From indra (lord of senses) + -ya suffix

Note: Object of the implied verb 'know' or 'understand'.

इन्द्रियार्थान् (indriyārthān) - the objects perceived by the senses (forms, sounds, etc.) (objects of the senses)

(noun)

Accusative, masculine, plural of indriyārtha

indriyārtha - object of sense, perceptible object

Compound of indriya (sense organ) + artha (object)

Compound type : tatpurusha (indriya+artha)

• indriya – sense organ, faculty
  noun (neuter)
• artha – object, purpose, meaning, wealth
  noun (masculine)

Note: Object of the implied verb 'know' or 'understand'.

च (ca) - and (and, also)

(indeclinable)

Note: Connects 'indriyāṇi' and 'indriyārthān'.

सर्वान् (sarvān) - all (of them) (all, every)

(pronoun)

Accusative, masculine, plural of sarva

sarva - all, every, whole, entire

Note: Agrees with 'indriyārthān' (and implicitly 'indriyāṇi').

आत्मनि (ātmani) - in the Self (ātman) (in the Self, in the soul)

(noun)

Locative, masculine, singular of ātman

ātman - Self, soul, essence, individual soul, supreme soul, spirit

Root: an (class 2)

Note: Location where the senses and their objects reside.

संश्रितान् (saṁśritān) - residing in, dependent on (residing, dependent on, based in, resorted to)

(adjective)

Accusative, masculine, plural of saṃśrita

saṁśrita - resorted to, dependent on, resting in, adhering to

Past Passive Participle

Past Passive Participle of root śri (to lean on, resort to) with prefix sam-

Prefix: sam

Root: śri (class 1)

Note: Agrees with 'indriyāṇi' and 'indriyārthān'.

प्राणापानौ (prāṇāpānau) - the vital airs prāṇa (inhalation) and apāna (exhalation/downward air) (prāṇa and apāna (two vital airs))

(noun)

Accusative, masculine, dual of prāṇāpāna

prāṇāpāna - prāṇa and apāna (a pair of vital airs)

Dvandva compound of prāṇa and apāna

Compound type : dvandva (prāṇa+apāna)

• prāṇa – vital breath, life-force, inhalation
  noun (masculine)
  Prefix: pra
  Root: an (class 2)
• apāna – downward breath, exhalation, vital air associated with excretion
  noun (masculine)
  Prefix: apa
  Root: an (class 2)

Note: Object of the implied verb.

समानम् (samānam) - the vital air samāna (associated with digestion and assimilation) (samāna (one of the five vital airs); equal, similar)

(noun)

Accusative, masculine, singular of samāna

samāna - samāna (a vital air), equal, same, common

From prefix sam- + root an (to breathe)

Prefix: sam

Root: an (class 2)

Note: Object of the implied verb.

च (ca) - and (and, also)

(indeclinable)

Note: Connects 'prāṇāpānau' and 'samānam'.

व्यानोदानौ (vyānodānau) - the vital airs vyāna (circulatory air) and udāna (upward moving air) (vyāna and udāna (two vital airs))

(noun)

Accusative, masculine, dual of vyānodāna

vyānodāna - vyāna and udāna (a pair of vital airs)

Dvandva compound of vyāna and udāna

Compound type : dvandva (vyāna+udāna)

• vyāna – distributive breath, circulatory vital air
  noun (masculine)
  Prefixes: vi+an
  Root: an (class 2)
• udāna – upward breath, vital air associated with speech and effort
  noun (masculine)
  Prefix: ud
  Root: an (class 2)

Note: Object of the implied verb.

च (ca) - and (and, also)

(indeclinable)

Note: Connects 'samānam' and 'vyānodānau'.

तत्त्वतः (tattvataḥ) - truly, in essence (in essence, truly, in reality, fundamentally)

(indeclinable)

From tattva (truth, reality) + -tas suffix (denoting 'from' or 'in the manner of')

Note: Modifies the implied act of knowing.