महाभारतः mahābhārataḥ - book-12, chapter-290, verse-17

ज्ञानविज्ञानसंपन्नाः कारणैर्भाविताः शुभैः ।
प्राप्नुवन्ति शुभं मोक्षं सूक्ष्मा इव नभः परम् ॥१७॥

17. jñānavijñānasaṁpannāḥ kāraṇairbhāvitāḥ śubhaiḥ ,
prāpnuvanti śubhaṁ mokṣaṁ sūkṣmā iva nabhaḥ param.

17. jñānavijñānasaṃpannāḥ kāraṇaiḥ bhāvitāḥ śubhaiḥ
prāpnuvanti śubham mokṣam sūkṣmāḥ iva nabhaḥ param

17. jñānavijñānasaṃpannāḥ śubhaiḥ kāraṇaiḥ bhāvitāḥ
śubham mokṣam prāpnuvanti sūkṣmāḥ nabhah param iva

17. Those endowed with both theoretical knowledge (jñāna) and practical realization (vijñāna), and purified by auspicious causes, attain blessed liberation (mokṣa), just as subtle entities merge into the supreme space.

Words meanings summery:

• ज्ञानविज्ञानसंपन्नाः (jñānavijñānasaṁpannāḥ) - endowed with knowledge and wisdom/realization

• कारणैः (kāraṇaiḥ) - by causes, by reasons, by instruments

• भाविताः (bhāvitāḥ) - influenced, purified, caused to be, cultivated

• शुभैः (śubhaiḥ) - by auspicious ones, by good ones

• प्राप्नुवन्ति (prāpnuvanti) - they attain, they obtain

• शुभम् (śubham) - auspicious, good

• मोक्षम् (mokṣam) - final liberation (mokṣa) from saṃsāra (liberation, release, emancipation)

• सूक्ष्माः (sūkṣmāḥ) - subtle, minute ones

• इव (iva) - like, as, as if

• नभः (nabhaḥ) - sky, atmosphere, space

• परम् (param) - supreme, ultimate, highest

Words meanings and morphology

ज्ञानविज्ञानसंपन्नाः (jñānavijñānasaṁpannāḥ) - endowed with knowledge and wisdom/realization

(adjective)

Nominative, masculine, plural of jñānavijñānasaṃpanna

jñānavijñānasaṁpanna - endowed with knowledge and wisdom, possessing insight and understanding

Compound formed from jñāna (knowledge), vijñāna (wisdom/special knowledge), and saṃpanna (endowed with, accomplished).

Compound type : bahuvrīhi (jñāna+vijñāna+saṃpanna)

• jñāna – knowledge, spiritual knowledge, understanding
  noun (neuter)
  From root jñā (to know).
  Root: jñā (class 9)
• vijñāna – wisdom, practical knowledge, realization, special knowledge, discrimination
  noun (neuter)
  From root jñā with prefix vi-.
  Prefix: vi
  Root: jñā (class 9)
• saṃpanna – endowed with, furnished with, accomplished, perfect
  adjective (masculine)
  Past Passive Participle
  From root pad (to go, to obtain) with prefix sam-.
  Prefix: sam
  Root: pad (class 4)

Note: Refers to 'they' (implied subjects).

कारणैः (kāraṇaiḥ) - by causes, by reasons, by instruments

(noun)

Instrumental, neuter, plural of kāraṇa

kāraṇa - cause, reason, instrument, motive

From root kṛ (to do) + ana suffix.

Root: kṛ (class 8)

भाविताः (bhāvitāḥ) - influenced, purified, caused to be, cultivated

(adjective)

Nominative, masculine, plural of bhāvita

bhāvita - purified, cultivated, impregnated, caused to be, brought into existence

Past Passive Participle

From root bhū (to be) in causative sense (bhāvayati) + kta suffix.

Root: bhū (class 1)

Note: Agrees with jñānavijñānasaṃpannāḥ.

शुभैः (śubhaiḥ) - by auspicious ones, by good ones

(adjective)

Instrumental, neuter, plural of śubha

śubha - auspicious, good, beautiful, propitious

From root śubh (to shine, be beautiful).

Root: śubh (class 1)

Note: Agrees with kāraṇaiḥ.

प्राप्नुवन्ति (prāpnuvanti) - they attain, they obtain

(verb)

3rd person , plural, active, present (laṭ) of prāp

Present active indicative

From root āp (to obtain) with prefix pra-. nu suffix for 5th class verbs.

Prefix: pra

Root: āp (class 5)

शुभम् (śubham) - auspicious, good

(adjective)

Accusative, masculine, singular of śubha

śubha - auspicious, good, beautiful, propitious

From root śubh (to shine, be beautiful).

Root: śubh (class 1)

Note: Agrees with mokṣam.

मोक्षम् (mokṣam) - final liberation (mokṣa) from saṃsāra (liberation, release, emancipation)

(noun)

Accusative, masculine, singular of mokṣa

mokṣa - liberation, release, emancipation, salvation, freedom

From root muc (to release) + ghañ suffix.

Root: muc (class 6)

Note: Object of prāpnuvanti.

सूक्ष्माः (sūkṣmāḥ) - subtle, minute ones

(adjective)

Nominative, masculine, plural of sūkṣma

sūkṣma - subtle, minute, fine, delicate, imperceptible

From root sūc (to indicate) or suc (to be bright) + kṣma suffix.

Root: sūc (class 10)

Note: Used substantively as 'subtle ones' or 'subtle entities'.

इव (iva) - like, as, as if

(indeclinable)

Particle

नभः (nabhaḥ) - sky, atmosphere, space

(noun)

Accusative, neuter, singular of nabhas

nabhas - sky, atmosphere, space, ether, cloud

Root nabh (to burst, tear) + as suffix.

Root: nabh (class 1)

Note: Object of implied 'merge into' or 'reach'.

परम् (param) - supreme, ultimate, highest

(adjective)

Accusative, neuter, singular of para

para - supreme, ultimate, highest, other, distant, subsequent

Derived from pra or similar, indicating superiority.

Note: Agrees with nabhaḥ.