महाभारतः mahābhārataḥ - book-12, chapter-290, verse-35

सात्त्विकानां च जन्तूनां कुत्सितं भरतर्षभ ।
गर्हितं महतामर्थे सांख्यानां विदितात्मनाम् ॥३५॥

35. sāttvikānāṁ ca jantūnāṁ kutsitaṁ bharatarṣabha ,
garhitaṁ mahatāmarthe sāṁkhyānāṁ viditātmanām.

35. sāttvikānām ca jantūnām kutsitam bharatarṣabha
garhitam mahatām arthe sāṃkhyānām viditātmanām

35. bharatarṣabha sāttvikānām jantūnām ca kutsitam
mahatām arthe garhitam viditātmanām sāṃkhyānām ca

35. O best of Bharatas, (these worldly pleasures are) despised by Sattvic beings, and reprehensible in the eyes of the great ones, (and also despised by) Sāṃkhyas who have realized the self (ātman).

Words meanings summery:

• सात्त्विकानाम् (sāttvikānām) - of the Sattvic beings (of the Sattvic ones, of those characterized by Sattva)

• च (ca) - and (and, also)

• जन्तूनाम् (jantūnām) - of beings (of beings, of creatures)

• कुत्सितम् (kutsitam) - despised (despised, contemptible, blameworthy)

• भरतर्षभ (bharatarṣabha) - O best of Bharatas

• गर्हितम् (garhitam) - reprehensible (reprehensible, blameworthy, condemned)

• महताम् (mahatām) - of the great ones (of the great ones, of the noble ones)

• अर्थे (arthe) - in the view of, in the matter of (in the purpose, for the sake of, in the matter of)

• सांख्यानाम् (sāṁkhyānām) - of the followers of Sāṃkhya philosophy (of the Sāṃkhyas)

• विदितात्मनाम् (viditātmanām) - of those who have realized the self (ātman) (of those who know the self, of those with understood self)

Words meanings and morphology

सात्त्विकानाम् (sāttvikānām) - of the Sattvic beings (of the Sattvic ones, of those characterized by Sattva)

(adjective)

Genitive, masculine, plural of sāttvika

sāttvika - pure, good, virtuous, characterized by Sattva (one of the three guṇas)

Derived from sattva (goodness, purity).

Note: Qualifies `jantūnām`.

च (ca) - and (and, also)

(indeclinable)

conjunction

जन्तूनाम् (jantūnām) - of beings (of beings, of creatures)

(noun)

Genitive, masculine, plural of jantu

jantu - creature, being, living being

From root √jan (to be born).

Root: jan (class 4)

कुत्सितम् (kutsitam) - despised (despised, contemptible, blameworthy)

(adjective)

Nominative, neuter, singular of kutsita

kutsita - despised, contemptible, blameworthy, vile

Past Passive Participle

From root √kuts (to despise, scorn).

Root: kuts (class 1)

Note: Assumed nominative, describing an implied object like 'worldly attachment' or 'the body'.

भरतर्षभ (bharatarṣabha) - O best of Bharatas

(proper noun)

Vocative, masculine, singular of bharatarṣabha

bharatarṣabha - bull of the Bharatas, best of the Bharatas (an epithet for heroes like Arjuna or Yudhiṣṭhira)

Tatpurusha compound.

Compound type : tatpurusha (bharata+ṛṣabha)

• bharata – descendent of Bharata, name of a king/dynasty
  noun (masculine)
• ṛṣabha – bull, best, chief
  noun (masculine)

गर्हितम् (garhitam) - reprehensible (reprehensible, blameworthy, condemned)

(adjective)

Nominative, neuter, singular of garhita

garhita - reprehensible, blameworthy, condemned, scorned

Past Passive Participle

From root √garh (to blame, reproach).

Root: garh (class 1)

Note: Agrees with `kutsitam`.

महताम् (mahatām) - of the great ones (of the great ones, of the noble ones)

(adjective)

Genitive, masculine, plural of mahat

mahat - great, large, noble, exalted

Note: Modifies an implied `jantūnām` or refers to 'in the eyes of great persons'.

अर्थे (arthe) - in the view of, in the matter of (in the purpose, for the sake of, in the matter of)

(noun)

Locative, masculine, singular of artha

artha - aim, purpose, meaning, wealth, object

From root √ṛ (to go, attain).

Root: ṛ (class 3)

सांख्यानाम् (sāṁkhyānām) - of the followers of Sāṃkhya philosophy (of the Sāṃkhyas)

(noun)

Genitive, masculine, plural of sāṃkhya

sāṁkhya - relating to number, enumerative, Sāṃkhya philosophy

Derived from saṃkhyā (number, enumeration).

Note: Qualifies `viditātmanām` or parallels `mahatām`.

विदितात्मनाम् (viditātmanām) - of those who have realized the self (ātman) (of those who know the self, of those with understood self)

(adjective)

Genitive, masculine, plural of viditātman

viditātman - one whose self is known, one who knows the self

Bahuvrīhi compound.

Compound type : bahuvrihi (vidita+ātman)

• vidita – known, understood
  adjective
  Past Passive Participle
  From root √vid (to know).
  Root: vid (class 2)
• ātman – self, soul, spirit, essence
  noun (masculine)
  Root: an (class 2)

Note: Qualifies `sāṃkhyānām`.