महाभारतः
mahābhārataḥ
-
book-12, chapter-290, verse-89
अपां गुणांस्तथा पार्थ पार्थिवांश्च गुणानपि ।
सर्वात्मना गुणैर्व्याप्य क्षेत्रज्ञः स युधिष्ठिर ॥८९॥
सर्वात्मना गुणैर्व्याप्य क्षेत्रज्ञः स युधिष्ठिर ॥८९॥
89. apāṁ guṇāṁstathā pārtha pārthivāṁśca guṇānapi ,
sarvātmanā guṇairvyāpya kṣetrajñaḥ sa yudhiṣṭhira.
sarvātmanā guṇairvyāpya kṣetrajñaḥ sa yudhiṣṭhira.
89.
apām guṇān tathā pārtha pārthivān ca guṇān api
sarvātmanā guṇaiḥ vyāpya kṣetrajñaḥ saḥ yudhiṣṭhira
sarvātmanā guṇaiḥ vyāpya kṣetrajñaḥ saḥ yudhiṣṭhira
89.
pārtha yudhiṣṭhira saḥ kṣetrajñaḥ sarvātmanā guṇaiḥ
apām guṇān tathā pārthivān ca guṇān api vyāpya
apām guṇān tathā pārthivān ca guṇān api vyāpya
89.
O son of Pṛthā (Pārtha), O Yudhiṣṭhira, that knower of the field (kṣetrajña) completely pervades the qualities of water and also the qualities of earth by means of its own inherent qualities.
Words meanings summery:
(Scroll down for elaborated words morphology)
- अपाम् (apām) - of waters, of liquids
- गुणान् (guṇān) - qualities, properties, constituents
- तथा (tathā) - thus, so, and, similarly
- पार्थ (pārtha) - O Arjuna, O Yudhiṣṭhira (O son of Pṛthā)
- पार्थिवान् (pārthivān) - earthly, belonging to the earth
- च (ca) - and, also
- गुणान् (guṇān) - qualities, properties, constituents
- अपि (api) - also, even, too
- सर्वात्मना (sarvātmanā) - completely, entirely, with one's whole self
- गुणैः (guṇaiḥ) - by means of qualities, with qualities
- व्याप्य (vyāpya) - having pervaded, pervading, permeating
- क्षेत्रज्ञः (kṣetrajñaḥ) - the individual soul, the conscious principle (the knower of the field)
- सः (saḥ) - he, that
- युधिष्ठिर (yudhiṣṭhira) - O Yudhiṣṭhira
Words meanings and morphology
अपाम् (apām) - of waters, of liquids
(noun)
Genitive, feminine, plural of ap
ap - water, liquid
गुणान् (guṇān) - qualities, properties, constituents
(noun)
Accusative, masculine, plural of guṇa
guṇa - quality, attribute, constituent of nature, thread, rope, secondary part
तथा (tathā) - thus, so, and, similarly
(indeclinable)
पार्थ (pārtha) - O Arjuna, O Yudhiṣṭhira (O son of Pṛthā)
(proper noun)
Vocative, masculine, singular of pārtha
pārtha - son of Pṛthā (Kuntī), refers to Arjuna, Yudhiṣṭhira, Bhīma
Derived from Pṛthā + aṇ affix.
पार्थिवान् (pārthivān) - earthly, belonging to the earth
(adjective)
Accusative, masculine, plural of pārthiva
pārthiva - earthly, relating to earth, a king
Derived from pṛthivī + aṇ affix.
च (ca) - and, also
(indeclinable)
गुणान् (guṇān) - qualities, properties, constituents
(noun)
Accusative, masculine, plural of guṇa
guṇa - quality, attribute, constituent of nature, thread, rope, secondary part
अपि (api) - also, even, too
(indeclinable)
सर्वात्मना (sarvātmanā) - completely, entirely, with one's whole self
(noun)
Instrumental, masculine, singular of sarvātman
sarvātman - the universal soul (ātman), the whole self, entirely
Compound type : tatpuruṣa (sarva+ātman)
- sarva – all, every, whole, complete
adjective - ātman – self, soul, essence, spirit, breath
noun (masculine)
Note: Adverbial use.
गुणैः (guṇaiḥ) - by means of qualities, with qualities
(noun)
Instrumental, masculine, plural of guṇa
guṇa - quality, attribute, constituent of nature, thread, rope, secondary part
व्याप्य (vyāpya) - having pervaded, pervading, permeating
(indeclinable)
Absolutive (gerund)
Derived from root āp- with prefix vi-, followed by -ya suffix for absolutive.
Prefixes: vi+ā
Root: āp (class 5)
क्षेत्रज्ञः (kṣetrajñaḥ) - the individual soul, the conscious principle (the knower of the field)
(noun)
Nominative, masculine, singular of kṣetrajña
kṣetrajña - knower of the field, the soul, the individual consciousness, the Supreme Being
Compound of kṣetra (field) and jña (knower).
Compound type : tatpuruṣa (kṣetra+jña)
- kṣetra – field, body, sacred place, sphere of action
noun (neuter) - jña – knower, understanding, intelligent
adjective
From root jñā (to know) + suffix -a.
Root: jñā (class 9)
सः (saḥ) - he, that
(pronoun)
Nominative, masculine, singular of tad
tad - that, he, she, it
युधिष्ठिर (yudhiṣṭhira) - O Yudhiṣṭhira
(proper noun)
Vocative, masculine, singular of yudhiṣṭhira
yudhiṣṭhira - Yudhiṣṭhira (eldest Pāṇḍava brother)
Compound: yudhi (in battle) + sthira (firm).
Compound type : aluk tatpuruṣa (yudh+sthira)
- yudh – battle, fight, war
noun (feminine) - sthira – firm, steady, stable, constant
adjective
From root sthā (to stand).
Root: sthā (class 1)