महाभारतः mahābhārataḥ - book-12, chapter-290, verse-60

राजसानशुभान्गन्धांस्तामसांश्च तथाविधान् ।
पुण्यांश्च सात्त्विकान्गन्धान्स्पर्शजान्देहसंश्रितान् ।
छित्त्वाशु ज्ञानशस्त्रेण तपोदण्डेन भारत ॥६०॥

60. rājasānaśubhāngandhāṁstāmasāṁśca tathāvidhān ,
puṇyāṁśca sāttvikāngandhānsparśajāndehasaṁśritān ,
chittvāśu jñānaśastreṇa tapodaṇḍena bhārata.

60. rājasān aśubhān gandhān ca tāmasān ca
tathāvidhān puṇyān ca sāttvikān
gandhān sparśajān dehasaṃśritān chittvā
āśu jñānaśastreṇa tapodaṇḍena bhārata

60. bhārata rājasān aśubhān gandhān ca
tathāvidhān tāmasān ca puṇyān sāttvikān
gandhān sparśajān dehasaṃśritān
āśu jñānaśastreṇa tapodaṇḍena chittvā

60. O Bhārata, having swiftly severed (attachment to) the passionate (rājasic) inauspicious sensory objects of smell, and similar ignorant (tāmasic) ones, as well as the pure (sāttvic) auspicious sensory objects of smell, and those born of touch, which are dependent on the body, with the weapon of knowledge (jñāna) and the rod of austerity (tapas).

Words meanings summery:

• राजसान् (rājasān) - passionate, pertaining to rajas

• अशुभान् (aśubhān) - inauspicious, unfavorable, unpropitious

• गन्धान् (gandhān) - sensory objects pertaining to smell, implying sensory objects in general (smells, odors, sensory objects of smell)

• च (ca) - and

• तामसान् (tāmasān) - ignorant, pertaining to tamas

• च (ca) - and

• तथाविधान् (tathāvidhān) - of that kind, similar, such

• पुण्यान् (puṇyān) - pure, auspicious, meritorious

• च (ca) - and

• सात्त्विकान् (sāttvikān) - pure, good, pertaining to sattva

• गन्धान् (gandhān) - sensory objects pertaining to smell, implying sensory objects in general (smells, odors, sensory objects of smell)

• स्पर्शजान् (sparśajān) - born of touch, originating from contact

• देहसंश्रितान् (dehasaṁśritān) - dependent on the body, resting in the body

• छित्त्वा (chittvā) - having cut, having severed, having broken off

• आशु (āśu) - swiftly, quickly, immediately

• ज्ञानशस्त्रेण (jñānaśastreṇa) - with the weapon of knowledge, by the sword of wisdom

• तपोदण्डेन (tapodaṇḍena) - with the rod of austerity, by the staff of penance

• भारत (bhārata) - O Arjuna (common address in the Mahābhārata) (O Bhārata (descendant of Bharata))

Words meanings and morphology

राजसान् (rājasān) - passionate, pertaining to rajas

(adjective)

Accusative, masculine, plural of rājasa

rājasa - passionate, active, emotional, pertaining to the guṇa rajas

Derived from rajas (passion) with suffix aṇ.

Note: Agrees with 'gandhān'.

अशुभान् (aśubhān) - inauspicious, unfavorable, unpropitious

(adjective)

Accusative, masculine, plural of aśubha

aśubha - inauspicious, unfavorable, bad, evil

Compound of a (not) + śubha (auspicious).

Compound type : nañ-tatpuruṣa (a+śubha)

• a – not, un-
  indeclinable
• śubha – auspicious, good, beautiful
  adjective (masculine)

Note: Agrees with 'gandhān'.

गन्धान् (gandhān) - sensory objects pertaining to smell, implying sensory objects in general (smells, odors, sensory objects of smell)

(noun)

Accusative, masculine, plural of gandha

gandha - smell, odor, fragrance, sensory object of smell

च (ca) - and

(indeclinable)

तामसान् (tāmasān) - ignorant, pertaining to tamas

(adjective)

Accusative, masculine, plural of tāmasa

tāmasa - dark, ignorant, sluggish, pertaining to the guṇa tamas

Derived from tamas (darkness, ignorance) with suffix aṇ.

Note: Agrees with implicit 'gandhān'.

च (ca) - and

(indeclinable)

तथाविधान् (tathāvidhān) - of that kind, similar, such

(adjective)

Accusative, masculine, plural of tathāvidha

tathāvidha - of such a kind, similar, in that manner

Compound of tathā (thus) and vidha (kind).

Compound type : tatpuruṣa (tathā+vidha)

• tathā – thus, so, in that manner
  indeclinable
• vidha – kind, sort, manner
  noun (masculine)

Note: Agrees with 'tāmasān'.

पुण्यान् (puṇyān) - pure, auspicious, meritorious

(adjective)

Accusative, masculine, plural of puṇya

puṇya - pure, holy, auspicious, meritorious, virtue

Note: Agrees with 'gandhān'.

च (ca) - and

(indeclinable)

सात्त्विकान् (sāttvikān) - pure, good, pertaining to sattva

(adjective)

Accusative, masculine, plural of sāttvika

sāttvika - pure, good, luminous, pertaining to the guṇa sattva

Derived from sattva (purity, goodness) with suffix ika.

Note: Agrees with 'gandhān'.

गन्धान् (gandhān) - sensory objects pertaining to smell, implying sensory objects in general (smells, odors, sensory objects of smell)

(noun)

Accusative, masculine, plural of gandha

gandha - smell, odor, fragrance, sensory object of smell

स्पर्शजान् (sparśajān) - born of touch, originating from contact

(adjective)

Accusative, masculine, plural of sparśaja

sparśaja - born from touch, produced by contact

Compound of sparśa (touch) and ja (born from).

Compound type : tatpuruṣa (sparśa+ja)

• sparśa – touch, contact, tactile sense
  noun (masculine)
  Root: spṛś (class 6)
• ja – born, produced from, originating in
  adjective (masculine)
  Agent Noun/Derivative
  From root jan (to be born).
  Root: jan (class 4)

Note: Refers to sensory objects, like gandhān.

देहसंश्रितान् (dehasaṁśritān) - dependent on the body, resting in the body

(adjective)

Accusative, masculine, plural of dehasaṃśrita

dehasaṁśrita - dependent on the body, resting in the body, associated with the body

Compound of deha (body) and saṃśrita (dependent on).

Compound type : tatpuruṣa (deha+saṃśrita)

• deha – body, form, person
  noun (masculine)
• saṃśrita – dependent on, connected with, resting in, sheltered by
  adjective (masculine)
  Past Passive Participle
  From root śri (to resort to) with prefix sam-.
  Prefix: sam
  Root: śri (class 1)

Note: Refers to sensory objects, like gandhān and sparśajān.

छित्त्वा (chittvā) - having cut, having severed, having broken off

(indeclinable)

Absolutive/Gerund

From root chid (to cut, cleave)

Root: chid (class 7)

आशु (āśu) - swiftly, quickly, immediately

(indeclinable)

ज्ञानशस्त्रेण (jñānaśastreṇa) - with the weapon of knowledge, by the sword of wisdom

(noun)

Instrumental, neuter, singular of jñānaśastra

jñānaśastra - weapon of knowledge, sword of wisdom

Compound of jñāna (knowledge) and śastra (weapon).

Compound type : tatpuruṣa (jñāna+śastra)

• jñāna – knowledge, wisdom, cognition (jñāna)
  noun (neuter)
  Root: jñā (class 9)
• śastra – weapon, instrument, treatise
  noun (neuter)
  Root: śas (class 2)

तपोदण्डेन (tapodaṇḍena) - with the rod of austerity, by the staff of penance

(noun)

Instrumental, masculine, singular of tapodaṇḍa

tapodaṇḍa - rod of austerity, staff of penance

Compound of tapas (austerity) and daṇḍa (rod, staff).

Compound type : tatpuruṣa (tapas+daṇḍa)

• tapas – austerity, penance, heat, spiritual fervor (tapas)
  noun (neuter)
  Root: tap (class 1)
• daṇḍa – rod, staff, stick, punishment, authority
  noun (masculine)

भारत (bhārata) - O Arjuna (common address in the Mahābhārata) (O Bhārata (descendant of Bharata))

(proper noun)

Vocative, masculine, singular of bhārata

bhārata - descendant of Bharata, related to India, a Hindu