महाभारतः mahābhārataḥ - book-12, chapter-290, verse-69

तरन्ति मुनयः सिद्धा ज्ञानयोगेन भारत ।
तीर्त्वा च दुस्तरं जन्म विशन्ति विमलं नभः ॥६९॥

69. taranti munayaḥ siddhā jñānayogena bhārata ,
tīrtvā ca dustaraṁ janma viśanti vimalaṁ nabhaḥ.

69. taranti munayaḥ siddhāḥ jñānayogena bhārata
tīrtvā ca dustaram janma viśanti vimalam nabhaḥ

69. bhārata munayaḥ siddhāḥ jñānayogena taranti ca
dustaram janma tīrtvā vimalam nabhaḥ viśanti

69. O Bhārata, the sages (muni) and perfected beings (siddha) cross over by means of the yoga of knowledge (jñānayoga). Having overcome this exceedingly difficult cycle of birth and death (saṃsāra), they enter the stainless, pure expanse (brahman).

Words meanings summery:

• तरन्ति (taranti) - they cross, they overcome, they pass over

• मुनयः (munayaḥ) - sages, ascetics, recluses

• सिद्धाः (siddhāḥ) - perfected ones, accomplished beings, those who have attained perfection

• ज्ञानयोगेन (jñānayogena) - by the yoga of knowledge, through the path of wisdom

• भारत (bhārata) - O descendant of Bharata, O Bhārata

• तीर्त्वा (tīrtvā) - having crossed, having overcome, having passed over

• च (ca) - and, also

• दुस्तरम् (dustaram) - difficult to cross, arduous, impassable

• जन्म (janma) - cycle of birth and death (saṃsāra) (birth, existence, cycle of rebirth, worldly existence)

• विशन्ति (viśanti) - they enter, they penetrate

• विमलम् (vimalam) - pure, stainless, unblemished

• नभः (nabhaḥ) - the spiritual expanse or Brahman (sky, atmosphere, ether, heaven, Brahman)

Words meanings and morphology

तरन्ति (taranti) - they cross, they overcome, they pass over

(verb)

3rd person , plural, active, present (laṭ) of tṛ

Root: tṛ (class 1)

मुनयः (munayaḥ) - sages, ascetics, recluses

(noun)

Nominative, masculine, plural of muni

muni - sage, ascetic, hermit, saint

सिद्धाः (siddhāḥ) - perfected ones, accomplished beings, those who have attained perfection

(adjective)

Nominative, masculine, plural of siddha

siddha - perfected, accomplished, successful, a perfected being

Past Passive Participle

Derived from root sidh (to succeed, to accomplish) + kta suffix

Root: sidh (class 4)

Note: Agrees with munayaḥ.

ज्ञानयोगेन (jñānayogena) - by the yoga of knowledge, through the path of wisdom

(noun)

Instrumental, masculine, singular of jñānayoga

jñānayoga - yoga of knowledge, path of wisdom

Compound type : tatpuruṣa (jñāna+yoga)

• jñāna – knowledge, wisdom, spiritual knowledge
  noun (neuter)
  Root: jñā (class 9)
• yoga – union, spiritual discipline, path, connection, means
  noun (masculine)
  Root: yuj (class 7)

Note: Refers to jñānayoga (path of knowledge).

भारत (bhārata) - O descendant of Bharata, O Bhārata

(proper noun)

Vocative, masculine, singular of bhārata

bhārata - descendant of Bharata, related to Bharata, a name for India

vocative singular of bhārata (masc.)

तीर्त्वा (tīrtvā) - having crossed, having overcome, having passed over

(indeclinable)

Absolutive (Gerund)

Derived from root tṛ (to cross) + ktvā suffix

Root: tṛ (class 1)

च (ca) - and, also

(indeclinable)

दुस्तरम् (dustaram) - difficult to cross, arduous, impassable

(adjective)

Accusative, neuter, singular of dustara

dustara - difficult to cross, impassable, arduous

Compound of dur (difficult) and tara (crossing)

Compound type : bahuvrīhi (dur+tara)

• dur – difficult, bad, hard
  indeclinable
• tara – crossing, passing over, enabling to cross
  noun (masculine)
  from tṛ (to cross) + a suffix
  Root: tṛ (class 1)

Note: Agrees with janma.

जन्म (janma) - cycle of birth and death (saṃsāra) (birth, existence, cycle of rebirth, worldly existence)

(noun)

Accusative, neuter, singular of janman

janman - birth, origin, existence, life, body

Root: jan (class 4)

Note: Refers to the cycle of saṃsāra.

विशन्ति (viśanti) - they enter, they penetrate

(verb)

3rd person , plural, active, present (laṭ) of viś

Root: viś (class 6)

विमलम् (vimalam) - pure, stainless, unblemished

(adjective)

Accusative, neuter, singular of vimala

vimala - stainless, pure, clear, unblemished

Compound of vi (without) and mala (impurity)

Compound type : bahuvrīhi (vi+mala)

• vi – without, apart, separation
  indeclinable
• mala – impurity, dirt, stain, defect
  noun (neuter)

Note: Agrees with nabhaḥ.

नभः (nabhaḥ) - the spiritual expanse or Brahman (sky, atmosphere, ether, heaven, Brahman)

(noun)

Accusative, neuter, singular of nabhas

nabhas - sky, atmosphere, ether, cloud, heaven, Brahman

Note: In this context, implies the spiritual realm or Brahman.