महाभारतः mahābhārataḥ - book-12, chapter-290, verse-92

विमुक्तः पुण्यपापेभ्यः प्रविष्टस्तमनामयम् ।
परमात्मानमगुणं न निवर्तति भारत ॥९२॥

92. vimuktaḥ puṇyapāpebhyaḥ praviṣṭastamanāmayam ,
paramātmānamaguṇaṁ na nivartati bhārata.

92. vimuktaḥ puṇyapāpebhyah praviṣṭaḥ tam anāmayam
paramātmanam aguṇam na nivartati bhārata

92. bhārata puṇyapāpebhyah vimuktaḥ anāmayam
aguṇam tam paramātmanam praviṣṭaḥ na nivartati

92. O Bhārata, one who is liberated from merits and sins, having entered that Supreme Self (paramātman)—which is free from suffering and without (material) qualities—does not return (to the cycle of transmigration, saṃsāra).

Words meanings summery:

• विमुक्तः (vimuktaḥ) - liberated, freed, released

• पुण्यपापेभ्यह् (puṇyapāpebhyah) - from the effects of good and bad actions (from merits and sins)

• प्रविष्टः (praviṣṭaḥ) - having entered, having attained

• तम् (tam) - that (Supreme Self) (that, him)

• अनामयम् (anāmayam) - free from illness, free from suffering, healthy

• परमात्मनम् (paramātmanam) - the Supreme Lord (paramātman) (the Supreme Self)

• अगुणम् (aguṇam) - without qualities, attributeless

• न (na) - not, no

• निवर्तति (nivartati) - returns to the cycle of transmigration (saṃsāra) (returns, turns back)

• भारत (bhārata) - O Yudhiṣṭhira (or Arjuna) (O descendant of Bharata)

Words meanings and morphology

विमुक्तः (vimuktaḥ) - liberated, freed, released

(adjective)

Nominative, masculine, singular of vimukta

vimukta - liberated, freed, released, abandoned

Past Passive Participle

From prefix vi- and root muc (to release) + kta suffix.

Prefix: vi

Root: muc (class 6)

Note: Functions adjectivally to describe the implied subject.

पुण्यपापेभ्यह् (puṇyapāpebhyah) - from the effects of good and bad actions (from merits and sins)

(noun)

Ablative, neuter, plural of puṇyapāpa

puṇyapāpa - merit and demerit, good and bad deeds

Dvandva compound of puṇya (merit) and pāpa (sin).

Compound type : dvandva (puṇya+pāpa)

• puṇya – merit, virtue, good deed, sacred
  noun (neuter)
• pāpa – sin, evil, demerit, wicked
  noun (neuter)

Note: Governed by vimuktaḥ (freed from).

प्रविष्टः (praviṣṭaḥ) - having entered, having attained

(adjective)

Nominative, masculine, singular of praviṣṭa

praviṣṭa - having entered, entered, penetrated, attained

Past Passive Participle

From prefix pra- and root viś (to enter) + kta suffix.

Prefix: pra

Root: viś (class 6)

Note: Functions adjectivally to describe the implied subject.

तम् (tam) - that (Supreme Self) (that, him)

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

अनामयम् (anāmayam) - free from illness, free from suffering, healthy

(adjective)

Accusative, masculine, singular of anāmaya

anāmaya - free from illness, healthy, auspicious, welfare, free from suffering

Negative prefix a- + āmaya (illness, suffering).

Compound type : bahuvrīhi (a+āmaya)

• a – not, un-, without
  indeclinable (prefix)
  Negative prefix
• āmaya – illness, sickness, suffering, disease
  noun (masculine)
  From prefix ā- and root am (to go, hurt).
  Prefix: ā
  Root: am (class 1)

Note: Agrees with paramātman.

परमात्मनम् (paramātmanam) - the Supreme Lord (paramātman) (the Supreme Self)

(noun)

Accusative, masculine, singular of paramātman

paramātman - the Supreme Self, the Absolute Soul, God

Compound of parama (supreme) and ātman (self).

Compound type : karmadhāraya (parama+ātman)

• parama – supreme, highest, ultimate, excellent
  adjective
• ātman – self, soul, essence, spirit
  noun (masculine)
  Root: an (class 2)

अगुणम् (aguṇam) - without qualities, attributeless

(adjective)

Accusative, masculine, singular of aguṇa

aguṇa - without qualities or attributes (especially material guṇas), faultless

Negative prefix a- + guṇa (quality).

Compound type : bahuvrīhi (a+guṇa)

• a – not, un-, without
  indeclinable (prefix)
  Negative prefix
• guṇa – quality, attribute, constituent of nature
  noun (masculine)

Note: Agrees with paramātman.

न (na) - not, no

(indeclinable)

Negative particle.

निवर्तति (nivartati) - returns to the cycle of transmigration (saṃsāra) (returns, turns back)

(verb)

3rd person , singular, active, present (laṭ) of nivṛt

Present active indicative

3rd person singular, Parasmaipada, Present tense. From prefix ni- and root vṛt (to turn).

Prefix: ni

Root: vṛt (class 1)

भारत (bhārata) - O Yudhiṣṭhira (or Arjuna) (O descendant of Bharata)

(proper noun)

Vocative, masculine, singular of bhārata

bhārata - descendant of Bharata, an Indian, a name for Arjuna or Yudhiṣṭhira

Derived from Bharata + aṇ affix.