महाभारतः mahābhārataḥ - book-12, chapter-290, verse-66

हसितोत्क्रुष्टनिर्घोषं नानाज्ञानसुदुस्तरम् ।
रोदनाश्रुमलक्षारं सङ्गत्यागपरायणम् ॥६६॥

66. hasitotkruṣṭanirghoṣaṁ nānājñānasudustaram ,
rodanāśrumalakṣāraṁ saṅgatyāgaparāyaṇam.

66. hasita-utkruṣṭa-nirghoṣam nānājñāna-su-dustaram
rodana-aśru-mala-kṣāram saṅgati-tyāga-parāyaṇam

66. hasita-utkruṣṭa-nirghoṣam nānājñāna-su-dustaram
rodana-aśru-mala-kṣāram saṅgati-tyāga-parāyaṇam

66. [It is] filled with the sounds of laughter and shouts, very difficult to traverse due to diverse experiences, characterized by the salty impurities of tears from weeping, and through its very nature compels one towards the abandonment of attachments.

Words meanings summery:

• हसित-उत्क्रुष्ट-निर्घोषम् (hasita-utkruṣṭa-nirghoṣam) - filled with the sounds of laughter and shouts (having the sound of laughter and shouts)

• नानाज्ञान-सु-दुस्तरम् (nānājñāna-su-dustaram) - very difficult to traverse due to diverse experiences (very difficult to cross due to various kinds of knowledge/experiences)

• रोदन-अश्रु-मल-क्षारम् (rodana-aśru-mala-kṣāram) - characterized by the salty impurities of tears from weeping (having salty impurities of tears from weeping)

• सङ्गति-त्याग-परायणम् (saṅgati-tyāga-parāyaṇam) - through its very nature compels one towards the abandonment of attachments (intent on the abandonment of attachments/associations)

Words meanings and morphology

हसित-उत्क्रुष्ट-निर्घोषम् (hasita-utkruṣṭa-nirghoṣam) - filled with the sounds of laughter and shouts (having the sound of laughter and shouts)

(noun)

Accusative, neuter, singular of hasitotkruṣṭanirghoṣa

hasitotkruṣṭanirghoṣa - sound of laughter and shouts

Compound type : tatpuruṣa (hasita+utkruṣṭa+nirghoṣa)

• hasita – laughed, laughter (as a noun)
  noun (neuter)
  Past Passive Participle
  From root 'has' (to laugh)
  Root: has (class 1)
• utkruṣṭa – shouted, a shout (as a noun)
  noun (neuter)
  Past Passive Participle
  From root 'kruś' (to shout) with prefix 'ut'
  Prefix: ut
  Root: kruś (class 1)
• nirghoṣa – sound, noise, clamour
  noun (masculine)
  From root 'ghuṣ' (to make a sound) with prefix 'nir'
  Prefix: nir
  Root: ghuṣ (class 1)

Note: Compound adjective.

नानाज्ञान-सु-दुस्तरम् (nānājñāna-su-dustaram) - very difficult to traverse due to diverse experiences (very difficult to cross due to various kinds of knowledge/experiences)

(adjective)

Accusative, neuter, singular of nānājñānasudustara

nānājñānasudustara - very difficult to cross due to various knowledge/experiences

'nānā' (various) + 'jñāna' (knowledge/experience) + 'su-' (very) + 'dustara' (difficult to cross).

Compound type : tatpuruṣa (nānā+jñāna+sudustara)

• nānā – various, diverse, manifold
  indeclinable
• jñāna – knowledge, wisdom, experience
  noun (neuter)
  From root 'jñā' (to know)
  Root: jñā (class 9)
• sudustara – very difficult to cross
  adjective (masculine)
  'su-' (intensive prefix) + 'dus-' (difficult) + 'tara' (to cross; from root 'tr̥').
  Prefixes: su+dus
  Root: tr̥ (class 1)

Note: Compound adjective.

रोदन-अश्रु-मल-क्षारम् (rodana-aśru-mala-kṣāram) - characterized by the salty impurities of tears from weeping (having salty impurities of tears from weeping)

(noun)

Accusative, neuter, singular of rodanāśrumalakṣāra

rodanāśrumalakṣāra - salty impurities of tears from weeping

'rodana' (weeping) + 'aśru' (tear) + 'mala' (impurity) + 'kṣāra' (salty).

Compound type : tatpuruṣa (rodana+aśru+mala+kṣāra)

• rodana – weeping, crying
  noun (neuter)
  From root 'rud' (to weep)
  Root: rud (class 2)
• aśru – tear
  noun (neuter)
• mala – impurity, dirt, defilement
  noun (masculine)
• kṣāra – salty, saline, alkali
  adjective (masculine)

Note: Compound adjective.

सङ्गति-त्याग-परायणम् (saṅgati-tyāga-parāyaṇam) - through its very nature compels one towards the abandonment of attachments (intent on the abandonment of attachments/associations)

(adjective)

Accusative, neuter, singular of saṅgatyāgaparāyaṇa

saṅgatyāgaparāyaṇa - devoted to the abandonment of attachments/associations

'saṅgati' (attachment/association) + 'tyāga' (abandonment) + 'parāyaṇa' (intent on/devoted to).

Compound type : tatpuruṣa (saṅgati+tyāga+parāyaṇa)

• saṅgati – attachment, association, union
  noun (feminine)
  From root 'gam' (to go) with prefix 'sam'
  Prefix: sam
  Root: gam (class 1)
• tyāga – abandonment, relinquishment, renunciation
  noun (masculine)
  From root 'tyaj' (to abandon)
  Root: tyaj (class 1)
• parāyaṇa – intent on, devoted to, having as ultimate goal
  adjective (masculine)
  From root 'i' (to go) with prefix 'parā'
  Prefix: parā
  Root: i (class 2)

Note: Compound adjective.