महाभारतः mahābhārataḥ - book-12, chapter-290, verse-52

युधिष्ठिर उवाच ।
कान्स्वगात्रोद्भवान्दोषान्पश्यस्यमितविक्रम ।
एतन्मे संशयं कृत्स्नं वक्तुमर्हसि तत्त्वतः ॥५२॥

52. yudhiṣṭhira uvāca ,
kānsvagātrodbhavāndoṣānpaśyasyamitavikrama ,
etanme saṁśayaṁ kṛtsnaṁ vaktumarhasi tattvataḥ.

52. yudhiṣṭhira uvāca | kān svagātrodbhavān doṣān paśyasi
amitavikrama | etat me saṃśayam kṛtsnam vaktum arhasi tattvataḥ

52. yudhiṣṭhira uvāca he amitavikrama kān svagātrodbhavān doṣān
paśyasi etat me kṛtsnam saṃśayam tattvataḥ vaktum arhasi

52. Yudhiṣṭhira said: 'O you of immeasurable might (amitavikrama), what faults originating from your own body do you perceive? You should explain this entire matter of my doubt to me thoroughly.'

Words meanings summery:

• युधिष्ठिर (yudhiṣṭhira) - Yudhiṣṭhira (Yudhiṣṭhira (proper noun))

• उवाच (uvāca) - said (said, spoke)

• कान् (kān) - what (which, what)

• स्वगात्रोद्भवान् (svagātrodbhavān) - originating from your own body (originating from one's own body)

• दोषान् (doṣān) - faults (faults, defects, vices)

• पश्यसि (paśyasi) - you perceive (you see, you perceive)

• अमितविक्रम (amitavikrama) - O you of immeasurable might (amitavikrama) (of immeasurable valor/might)

• एतत् (etat) - this (entire matter) (this, this (matter))

• मे (me) - to me (my doubt) (to me, my)

• संशयम् (saṁśayam) - my doubt (doubt, uncertainty, suspicion)

• कृत्स्नम् (kṛtsnam) - entire (whole, entire, complete)

• वक्तुम् (vaktum) - to explain, to tell (to speak, to tell)

• अर्हसि (arhasi) - you should (you ought, you are able, you deserve)

• तत्त्वतः (tattvataḥ) - thoroughly (truly, in reality, essentially, in principle)

Words meanings and morphology

युधिष्ठिर (yudhiṣṭhira) - Yudhiṣṭhira (Yudhiṣṭhira (proper noun))

(proper noun)

Nominative, masculine, singular of yudhiṣṭhira

yudhiṣṭhira - steady in battle (name of a Pāṇḍava prince)

from yudhi (in battle) + sthira (steady)

Compound type : tatpuruṣa (yudhi+sthira)

• yudhi – in battle
  indeclinable (feminine)
  locative of yudh (battle)
  Root: yudh (class 4)
• sthira – steady, firm, stable
  adjective (masculine)
  from sthā (to stand)
  Root: sthā (class 1)

Note: Subject of the sentence.

उवाच (uvāca) - said (said, spoke)

(verb)

3rd person , singular, active, perfect (lit) of vac

Perfect Active

Perfect third person singular, parasmaipada, from root vac

Root: vac (class 2)

कान् (kān) - what (which, what)

(pronoun)

Accusative, masculine, plural of kim

kim - who, what, which

Note: Interrogative pronoun, agrees with 'doṣān'.

स्वगात्रोद्भवान् (svagātrodbhavān) - originating from your own body (originating from one's own body)

(adjective)

Accusative, masculine, plural of svagātrodbhava

svagātrodbhava - originating from one's own body

Compound type : tatpuruṣa (svagātra+udbhava)

• svagātra – one's own body
  noun (neuter)
• udbhava – origin, arising
  noun (masculine)
  from ud-bhū (to arise)
  Prefix: ud
  Root: bhū (class 1)

Note: Agrees with 'doṣān'.

दोषान् (doṣān) - faults (faults, defects, vices)

(noun)

Accusative, masculine, plural of doṣa

doṣa - fault, defect, vice

from duṣ (to be faulty)

Root: duṣ (class 4)

Note: Object of 'paśyasi'.

पश्यसि (paśyasi) - you perceive (you see, you perceive)

(verb)

2nd person , singular, active, present (lat) of dṛś

Present Active

Present tense, second person singular, parasmaipada, from root dṛś

Root: dṛś (class 1)

अमितविक्रम (amitavikrama) - O you of immeasurable might (amitavikrama) (of immeasurable valor/might)

(adjective)

Vocative, masculine, singular of amitavikrama

amitavikrama - of immeasurable valor, of endless might

Compound type : bahuvrīhi (amita+vikrama)

• amita – immeasurable, infinite, boundless
  adjective (masculine)
  Past Passive Participle
  negative particle 'a' + mita (measured)
  Root: mā (class 3)
• vikrama – valor, might, courage, stride
  noun (masculine)
  from vi-kram (to stride forth)
  Prefix: vi
  Root: kram (class 1)

Note: Vocative singular, addressing the speaker.

एतत् (etat) - this (entire matter) (this, this (matter))

(pronoun)

Accusative, neuter, singular of etad

etad - this, this one

Note: Refers to the whole doubt/question.

मे (me) - to me (my doubt) (to me, my)

(pronoun)

Dative, singular of asmad

asmad - I, me, my

Enclitic form of asmad, used for dative or genitive

Note: Dative singular 'to me'.

संशयम् (saṁśayam) - my doubt (doubt, uncertainty, suspicion)

(noun)

Accusative, masculine, singular of saṃśaya

saṁśaya - doubt, uncertainty, suspicion

from sam-śī (to lie down together, to doubt)

Prefix: sam

Root: śī (class 2)

Note: Object of 'vaktum'.

कृत्स्नम् (kṛtsnam) - entire (whole, entire, complete)

(adjective)

Accusative, neuter, singular of kṛtsna

kṛtsna - whole, entire, complete, all

Note: Agrees with 'saṃśayam' (if neuter, or masculine in some uses).

वक्तुम् (vaktum) - to explain, to tell (to speak, to tell)

(indeclinable)

Infinitive

Infinitive formed from root vac (to speak)

Root: vac (class 2)

अर्हसि (arhasi) - you should (you ought, you are able, you deserve)

(verb)

2nd person , singular, active, present (lat) of arh

Present Active

Present tense, second person singular, parasmaipada, from root arh

Root: arh (class 1)

तत्त्वतः (tattvataḥ) - thoroughly (truly, in reality, essentially, in principle)

(indeclinable)

suffix -tas forming an adverb from tattva

Note: Formed with the adverbial suffix -tas from 'tattva' (truth, reality).